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God's Politics

An Involuntary Lent

by Jim Wallis 03-04-2009

In 1956, a few hundred Catholic teachers and catechists gathered at Mt. Carmel High School on Hoover Street in Los Angeles for workshops and teaching on religious education.  Today, this gathering is called the Los Angeles Religious Education Congress and brings together 40,000 Catholics from around the world for fellowship, worship, and learning.  I had the blessing and the privilege of being this year’s keynote speaker for the event.

I opened that morning by reading from a “Lenten Letter” written by Cardinal Roger Mahony of the Archdiocese of Los Angeles.  He had this reflection on both Lent and the current economic crisis:

According to the calendar, Ash Wednesday occurs this week and we begin another Lent. Except for this year. Lent actually began in 2007 for many thousands of families all across the Archdiocese of Los Angeles, and we have been in a long and protracted season of Lent ever since. In what sense?  …

With the economy continuing to spiral downwards day after day, with millions of jobs being eliminated, with people unable to make their house payments thus losing their homes, and with so many fearful of what tomorrow might bring—we have truly been on a long Lenten journey over these past two years. Incredible difficulties have burdened families: parents ever fearful that they cannot provide for their children, the unknown financial calamity that lurks just around the corner, the awful feeling of being one paycheck away from complete financial meltdown.

In prior years when life and our financial security were far more predictable, Lent meant that we could choose which special sacrifices we wanted to undertake—but just for six weeks, until Easter Sunday. And then back to normal. But now we have a new reality: We aren’t choosing our sacrifices this year, they have chosen us. And they aren’t just for six weeks; they have been our burden for over 75 weeks now with no sign of relief in sight.

All of us now know people whose lives have been touched in some way by this crisis.  For some, it has been mere inconveniences, for others here in the United States and across the world, it means hardship and suffering.  One of the lessons of Lent is that suffering can be redemptive.  But that only happens when we are changed for the better by it.  We go through the season of Lent not just to change our actions for a moment but so that our character can be changed for a lifetime.

While I support the president’s budget, it does not bring Easter morning to the country.  A lot more than government needs to change in the midst of this crisis; voluntary business practices, the function of our local churches, and our personal habits all must change as well.

Those of us who have practiced charity, simplicity, and restraint should be patient and insistent teachers for our friends, neighbors, workplaces, and churches.  For those of us who have now discovered these virtues, by choice or not, I pray that we learn these lessons not just for a season, but for a lifetime.

Categories: General
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  • nuclearferret
    Considering the $190 million that the Cardinal spent on a church, and the financial implications of his handling of sex abuse claims, he must be remarkable in being able to write about the financial woes of regular people.
  • Joe_Allen_Doty
    Instead of following man-made religious rules which are not even scripturally correct in the first place, why don't Jesus' follower individually decide on their own what they are going to give up for any period of time.

    There is no such thing as "Lent" in the New Testament.

    I am reminded of the term paper I did for Art History class in college. A local Roman Catholic Church's priest in France decided that it would be a sin to eat butter and if one ate it, they would have to pay a "butter tax," aka a "sin tax," to the church's building program for its building of a tower.

    As a result, the bell tower that was built was called the "Butter Tower."
  • TedVothJr
    Jim, just be careful not to confound the Church with the world philosophically/theologically as Constantine did politically.
    'The church must live as a sign of the coming complete kingdom of Jesus Christ', says Tom Wright', but John the beloved said in 1st John 5:19 'We know that we are of God, and the whole world lieth in wickedness.' Or better 'in the wicked one.'
    We're here to show the world what the Kingdom is/will be, but the Kingdom will be perfected only when Messiah returns as King. Even so, come, Lord Jesus
  • brentw
    Jim.

    As a card-carrying secularist, I have a slightly different take on the way out of this economic/moral mess. For one does not preach to any secular choir (a possible majority here and a clear one in Europe) by referencing the virtues of Lent nor Easter, for they mean nothing to the secularist who fancies himself to be astride the world—where hubris is the lamp post—where the weak are the red meat, the mere prey.

    And where the current disaster is a mere setback on the march to secular self-love.

    Thus, I agree we need to change character, social structures, our actions. It may well be that the acquisitive class among us may adjust their behavior s in the short, if not long term, but I have scant hope that without a transfiguration of the dominant secular culture, little will change in the long run.

    It may be as the German philosopher Habermas laments: religion is an inescapable human requirement. The question is: How does one carry this transfiguration to the blind? Who see nothing and feel less?

    As a secularist who cares about agape and her kin, this is worrisome. How does one reconfigure the culture such that it acts from the precepts of agape and not those of desire?

    As I write this I am listening to La Oreja de Van Gohgo”s “Rosas”, a Spanish pop group who understands, as least in this song, the need to incarnate love—rosas as eros, the sign of agape in sptie of our/my? Secularist heritage

    Love, shall we, and do what we will? Well, why not?
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