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God's Politics

From Lazy Pluralism to Active Solidarity

by Seth Naicker 03-06-2009

I guess that people are on a journey when it comes to faith. Some admit to being on a journey, while there are those who state they have arrived. In my journey of faith or to faith, the notion of arriving at a solid base is more a myth than a reality. Guiding principles remain constant, but even these platforms are not static, for they develop as one journeys on.

Slumdog Millionaire presents the journey of a central character, Jamal, who has his beginnings in the slums of Mumbai. One scene caught my attention, in which Hindus attacked Muslims, resulting in the death of Jamal’s mother. I mention this scene not to propel a villain and victim scenario, but to point out a religious rivalry resulting in human rights abuses. Jamal is interrogated because he is suspected of cheating on the show Who Wants to Be a Millionaire? During the interrogation, he reflects on his mother’s death, and explains that if it were not for Rama and Allah, he would still have a mother.

We live in a world of battles fought in the cause of faith. The role of religion is clearly noted in the Crusades, slavery, colonialism, Nazism, Apartheid, and the Spanish conquests. Let me not fail to mention the ongoing strife between Israel and Palestine, or the militants of Sudan carrying out acts of genocide. Our world is plagued by numerous global religious-ethnic factions. The ministry of reconciliation must encourage people to see religious warring as a major contributor to violence and human rights violations.

On the Sunday morning of July 8th, 2007, I was ordained at my local church in Johannesburg, South Africa. Pastor Russel Abrahams, my local pastor since age 15, officiated the ordination service. My ordination confirmed the prayers of my grandmother who had fervently committed me to God. It also affirmed my parents’ and community’s support for me to bring the good news of Jesus Christ and God’s love to the world.

After the ordination prayer of commitment and commissioning, I delivered my ordination response, followed by a keynote address delivered by my friend and mentor Ismail Vadi. Ismail is a parliamentarian and comrade within the African National Congress. More especially, Ismail is a committed Muslim. I am grateful to God for an ordination service that brought one of Muslim faith to speak on behalf of one of Christian faith. Family members and friends are sometimes critical of my inter-religious work. On this morning, however, one amongst many expressed that it was quite an experience to witness the presence of God through words from a religious other.

Consider the words of Chung Hyun Kyung, who reflects upon Asian women’s theology:

My third hope for the future of Asian women’s theology is that it go beyond accepting religious pluralism through interreligious dialogue toward religious solidarity and also toward revolutionary praxis in the people’s struggle for liberation. (Struggle to Be the Sun Again: Introducing Asian Women’s Theology)

Kyung recognizes that Asian women have to go beyond plurality toward solidarity if they are to join in the struggle for the liberation of all Asian women. Kyung accuses plurality of being lazy and irresponsible when it cannot mobilize women from diverse backgrounds toward common projects that will defy historical systems of injustice.

Drawing from the inspiring theology advocated by C.H. Kyung, I am convinced that the work and ministry of reconciliation, and the notion of a contextual reconciliation theology, calls people to consider moving from plurality to solidarity. In this movement, the I and the other enter into a sacred space of commonality. In the sacred space we understand that we are different, but our difference cannot divide us in pursuing the liberating message of the good news.

090306-seth-naicker

Seth Naicker with Ismail Vadi (currently a Member of Parliament, National Assembly) for the African National Congress (ANC) .

Seth Naicker is an activist, advocate, speaker, writer, artist, trainer, and  consultant for inclusivity, diversity, justice, and reconciliation. Born and raised South African, he is  working and studying at Bethel University as program and projects director in the Office of Reconciliation Studies. seth-naicker@bethel.edu smnaick@hotmail.com http://revsethnaicker.blogspot.com/

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  • HerbKlem
    Seth's article is very challenging. My comments are below, but fist a comment on the two responders above. In conversations with people of other religions, the great majority do not require me to deny or confuse what I truely believe, but merely to listen to what they think and why they think I am wrong. If I hedge about what I really believe it causes loss of respect, loss of face and credibility. It is only when I insist that I must win an argument that we have problems - becasue we often start the discussion knowing that we belive some common things and some opposite things.

    Seth has called us to a more active posture in being reconciled to people of other ethnic groups and of other faiths. For many of us “evangelicals” it is easier to be reconciled to people of other ethnic groups than to people of other faiths. We certainly fear to learn anything from them because that would create tension with the in group in our tradition. We want to dialogue mostly to inform other faiths, but not so much to learn. It is hard to realize this as a self defeating policy. Our goal is to tell others so that they can be “saved”. I was raised to believe that God was in me and my group, but not also in other groups. Now I read in Isaiah and Acts 17 that there is only one God, and that God gives life and breath and everything else, to all the peoples of the world no matter what their religion. Paul, in the Acts 17 sermon said that we were all God’s children regardless of ethnicity or religion. He did go on to preach about Jesus as the judge of justice on the coming day of judgement. That international group seemed very pleased with this theme of common life from one God, but had problems with the idea of resurrection.

    My tradition seems to ignore the idea that when Father Abraham came to the place that is now called the Holy Land by people of rather opposing religions, that Father Abraham make solid friendships and alliances in the Holy Land with leaders from other religions. Both Jesus and Gandhi were persecuted for befriending people outside of their religion. But historically religion and ethnic group have been so often linked together, there seems to be little hope for reconciliation in one area unless we are willing to consider that other area as well. We fear that reconciliation will mean assimilation or loss of identity. If we do pursue reconciliation across religious lines, we must expect resistance from in leaders in our own in groups, which is interesting when we may also find a warm welcome from people of religions other than our own. But I am still intrigued by Seth’s call to be more active in seeking reconciliation with people of other faiths as part of the pursuit of my own salvation and peace with God.
  • JoannaCW
    Well said Acegirl! I also struggle with the balance between openness and clarity about my own belief and commitment. It helps me to see this so clearly articulated.

    I didn't hear the last line as asking us to water down the God News as we have heard it, or to minimize the differences in our faiths. I took it to mean that these differences should not prevent our working together to create a world in which it is easier for people to be good, to live into the Kingdom.

    I also have sometimes grown in my faith, been supported and challenged in my a spiritual journey by people whose faith traditions were different from my own. There are real and important differences between religions (and denominations), but I think perhaps there is something universal in the tension between fearful egocentrism and faithful obedience to the Spirit.
  • Acegirl
    As a follower of Jesus of Nazareth, I am committed to standing against injustice and discrimination in all its forms. I understand that this is not a passive or abstract commitment, but requires me to act and to sacrifice.

    Furthermore, I have been enriched immensely by my friendships with people who are vastly different from me in terms of race, culture, life experience, economic circumstances and faith. I have struggled to ensure that these friendships were genuine on my part...that I wasn't using people as my "evangelism project" but that at the same time I wasn't hiding or minimizing my relationship with God. It's a balancing act I haven't always got right.

    We are more same than different, this I now know. And I have a lot in common with anybody who feels as passionately about standing together for justice and exposing and opposing the injustices in our society. I can stand in genuine relationship with anybody, because we were all made in the image of God and that's a powerful thing to have in common.

    The last line of this article though states ..."but our difference cannot divide us in pursuing the liberating message of the good news." Now I interpret the "good news" through the lens of my Christian faith, which is that God loved us so much that He sent his Son Jesus to die for us and thus to enable us (including me!) to have genuine, unbroken fellowship with God in this life and in the life to come.

    The reality is that my Muslim friends don't accept this as good news, or even as truth. How can God have a Son? they say. It's almost blasphemous to their ears. They do not attempt to bend the Qu'uran to make it more palatable to my ears. And I don't mean to single them out. My secular/agnostic/don't-want- to-be-put-in-any-kind-of-religious-box friends think that the good news is good for me, but they are not (yet) at a point where they accept it as good for them. My point is that I can be in relationship with these people, in genuine relationship, without agreeing on everything, and looking for commonalities where they don't exist. After all, there is a lot we can and do agree on. But on some important matters, we're just going to have to agree to disagree, and move on.

    So yes. I and the other can share each other's journey, and I feel that we must. But the Good News has been given to us who accept it to share, not to water down in the pursuit of any good and noble cause.
  • JoannaCW
    Thank you for this post. So often committed faith, taken seriously enough to move people to a lifetime of hard work, is lumped in with the assumption that only this one faith is right and true. It's good to hear a call to faithful commitment and openness together. Blessings on your work.
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