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God's Politics

The Collapse of Evangelicalism?

by Troy Jackson 03-17-2009

In the March 10 edition of The Christian Science Monitor, Michael Spencer predicts “the coming evangelical collapse.” Much of his assessment of the white evangelical church in the United States is spot on. Far too many congregations have become consumers of Christian programming rather than followers of Jesus Christ. Many have been co-opted by the leaders of the so-called “culture wars,” forfeiting the power of Jesus’ gospel of love and grace for hate-filled attempts to protect and defend Judeo-Christian mores. Churches and Christians that have bought into this direction are withering away. Pruning is necessary.

But in many circles, the evangelical church that I see is sprouting and blossoming. The picture of evangelicals often painted in media assessments is outdated and incomplete. While the critiques offered by Spencer are not wrong, God’s spirit continues to allow healthy seeds to take root and grow both on the margins and in some of the largest churches in this nation. As I look at the landscape of the evangelical church, I am more hopeful today than at any point in my adult life.

While I don’t have any hard data, I have seen a lot of anecdotal evidence of new fruit-bearing branches of renewal over the past few years:

1.      What I witnessed at PAPAFEST 2006 in Tennessee (repeated in 2008 in Illinois). The gathering was filled with young people committed to not being conformed to the pattern of this world, but to being transformed by the renewing of their minds. The festival speaks to a larger renewal movement that includes, but is not limited to, what has been called “New Monasticism.” Groups like Rutba House in Durham, North Carolina, the Simple Way in Philadelphia, and Vineyard Central in Cincinnati are committing to personal and social transformation rooted in Christ-inspired love for one another.

2.      The emerging Faith & Justice Movements in Boston and New York City. Lisa Sharon Harper (NYC) and Rachel Anderson (Boston) have been overseeing networks of hundreds of Christians (including many evangelicals) in these two cities who are coming together to both grow in Christ and further justice in their communities. These excellent organizations are training and inspiring Christians in their cities to be agents of transformation that will make a difference for the marginalized in their communities and around the world.

3.      The so-called “Mega-Church” is getting involved in working for justice. Community Christian Church in the Chicago area announced they were giving away their entire offering last Sunday to support efforts for evangelism and justice in Chicago and around the world. They ended up collecting and giving away over $400,000. The congregation, which began in Naperville, Illinois, is also working in nearby East Aurora, and not primarily through charity. They are investing time, energy, and resources to apply the principles of John Perkins’ Christian Community Development model to be a part of this largely immigrant community. They are but one example of a mega-church that is growing rapidly in what it means to “do justice, love mercy, and walk humbly with God.”

4.      Many evangelicals are being reshaped by the best of the mainline, Catholic, and Orthodox traditions. They are learning from the vibrant justice traditions that have been few and far between for evangelicals over the last 50 years. They are also being reshaped by the rich and deep spirituality of the Orthodox and Catholic traditions. Henri Nouwen and Thomas Merton are being read alongside Rick Warren and Brian McLaren.

A few weeks ago, I joined a group of pastors and Christian leaders in Cincinnati who are working to covenant together in our commitment to bring the Good News of Jesus to our city in fresh and powerful ways in the years to come. This diverse gathering of evangelical leaders (Caucasian & African-American) never once talked of culture wars. Instead we talked of prayer, of humility, of confronting our city’s history of racism, and of biblical righteousness and justice.

Next month, thousands of Christ-followers, including many evangelicals will come to Washington, D.C., for Sojourners’ Mobilization to End Poverty. This faith-based gathering will demonstrate some powerful undercurrents, movements of God’s Spirit, to reshape not only the white evangelical church, but also the broader church of Jesus Christ in this country and around the world.

Perhaps Michael Spencer is right—the evangelical church as commonly imagined by pundits is about to collapse, but a church that is more biblically-grounded and Spirit-led is emerging, and I’m excited to see and taste some of its first fruits!

Troy Jackson is senior pastor of University Christian Church in Cincinnati, a graduate of Princeton Theological Seminary, and earned his Ph.D. in United States history from the University of Kentucky. He is author of Becoming King: Martin Luther King Jr. and the Making of a National Leader (Civil Rights and the Struggle for Black Equality in the Twentieth Century) and a participant in Sojourners’ Windchangers grassroots organizing project in Ohio.

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  • kevin47
    There was much more to Spencer's critique than evangelicals having embraced the culture wars.
  • letjusticerolldown
    I have varied responses to Spencer's different points but in general think he is coming at the subject from too narrow of an angle. Troy's post widens the review of what is going on.

    Missing from both pieces is a consideration of the social/global change that will transpire. The comments very much consider the future of Evangelicalism in a future world that is like the current world. That is not how it will be.

    Further both bypass the little detail of defining who they are talking about.

    One possible change is that the concept, "Evangelicalism," becomes void of any significant meaning.

    On a popular level, the concept is already without any significant meaning. It is used so many different ways including/excluding populations of Christians that have no particular identification with each other.
  • SisterMarie
    If what Troy Jackson described in his post is actually occurring, then I am encouraged. Other than the examples that he cites, I see little evidence of it. The electronic church is alive and well and continues to bilk its followers of billions of dollars.
  • letjusticerolldown
    I have never met the 'electronic church.' Is that Best Buy??

    Who do you consider to be bilking its followers (your top 3)?

    Do you consider yourself to be a follower?
  • SisterMarie
    "I have never met the 'electronic church.' Is that Best Buy??"

    No. It is not Best Buy. I consider the electronic church as any organization that devotes a significant portion of its air time soliciting funds to sustain its operation and which preys on the elderly and shut-ins for its support.

    "Who do you consider to be bilking its followers (your top 3)? "

    Angley, Bynum, Copeland, Dollar, Eikerenkoetter (Rev Ike), Falwell, Grant, Hagee, Hinn, Kuhlman, Levitt, Meyer, Nielson, Osteen, Parsley, Robison, Tilton, Van Impe, White.(Yes, I know that some of the above have passed away.)

    "Do you consider yourself to be a follower?" No.
  • canucklehead
    Van Impe's dead? See Ezekiel 34:8
  • Well, I see it every week in my church, which became involved in such issues before I started attending. Last month I began attending a nascent "Human Life Matters" meeting, and our first project is to raise money for folks in the Third World to dig wells for water.
  • neuro_nurse
    Excellent!

    Both diarrhea, one of the leading causes of death of children under 5 years of age, and trachoma, one the the leading causes of blindness in developing countries, can be prevented by access to clean water.
  • reverenddave
    Good article, and I agree with its sentiment. However, as a medieval historian who studies both western Europe and Byzantium, I think we here in the Christian Social Justice movement need to stop praising the so-called "vibrant social justice traditions" of the Catholic and Orthodox churches. The Catholics Church's care of the poor was an afterthought of its oppression of them by the forced collection of tithes. This is not to mention other Catholic "traditions" like the Crusade and the Inquisition, which together are responsible for millions of deaths and racial oppression. If that's too ancient history for you, then let us recall the church-sanctioned rape-and-pillage/slash-and-burn of Mexico and South America, or the brilliant inaction of the Church during WWII and the holocaust.

    The Byzantines themselves routinely persecuted Jews and non-Orthodox, that is, Arians, Nestorians, and Monophosytes, for simply not conforming to the "official" faith of the Emperor. This was the case until the fall of Constantinople.

    The support of slavery and opposition to the Civil Rights Movement are similar stains on some of the protestant traditions, but let's call it like it is. One or two "saints" here or there that preached against poverty or opposed slavery doesn't redeem a tradition in which thousands of cathedrals and monasteries themselves held slaves and oppressed their poor.

    Catholics and Orthodox must approach this Christian Social Justice movement with conviction and humility just as Evangelicals are expected to, perhaps even to a greater degree, for their crimes against humanity predate protestantism by a millenium. You cannot claim the good parts of a tradition and deny the bad. That's what we're trying to undo here in American history.
  • neuro_nurse
    Wow!

    The social teaching of the Catholic Church provided a strong base for who I am now, my goals, and my service to our Lord.

    The Church openly admits the wrongs done in the past and does not attempt to whitewash them.

    I think you need to get your ideas about the Church out of the past and take a look at current Church teaching on social justice. The Catechism of the Catholic Church is available online at www.usccb.org.

    Frankly, I find your comments offensive and irrelevant to the topic at hand, but my wife tells me I'm too sensitive to anti-Catholicism.
  • canucklehead
    Yeah, well, the Pope wears red shoes! Put that in yer teleological pipe and smoke it.
  • neuro_nurse
    Yeah, and he uses those red shoes to kick some serious butt - so you'd better watch yours!
  • I agree with neuro_nurse -- while such things may have been done in the past, the Catholic and Orthodox churches have apparently repented.
  • kevin47
    This only re-affirms my observation that evoking "Social Justice" it's just a way of telling other Christians what they need to do better. The Catholic church has its problems (heretical teaching not least of which), but this blame assignment game is fruitful to no meaningful end.
  • neuro_nurse
    "The Catholic church has its problems (heretical teaching not least of which)"

    Kev, if I didn't know you better...
  • BuckeyeDon
    "...but this blame assignment game is fruitful to no meaningful end."

    Kevin, you need to apply these words to yourself, especially when you speak ignorantly about "heretical teaching."

    I'm not Roman Catholic, but, quite simply, you are completely wrong on that one.
  • kevin47
    If I'm wrong, then why are you not Roman Catholic? Where do you depart from the teachings of the church, and why does that not constitute heresy?
  • BuckeyeDon
    Let me make sure I understand you. You are equating doctrinal differences with heresy? If that's the case, then I would have to regard all Baptists as teaching heresy, since they hold to the "memorial view" of the Lord's Supper and deny that Christ is really present in the bread and the wine. Therefore, since Baptists depart from the teachings of my church, they are heretics.

    Kevin, that doesn't make any sense! By the same measure, Baptists would be justified in calling my church heretical, since we do believe in the presence of Christ, body and blood, in the elements of the sacrament (Baptists deny sacraments, too, for that matter!). If we all adopted this view of heresy, then anyone who doesn't believe exactly the way we believe must believe in heresy.

    I have doctrinal differences with the Roman Catholic church--chiefly, the doctrine of papal supremacy. The fact that they uphold papal supremacy doesn't make them heretics. It means we have doctrinal differences.
  • SisterMarie
    You don't like the word "heretics?" How about heathen?

    If you don't belong to my church, you must fit into one of those two categories.
  • BuckeyeDon
    I hope you're joking.
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