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God's Politics

Three Encouragements Toward Making Your Churches More Multicultural

by Eugene Cho 04-20-2009

Ministry has its up and downs. Such is life. But one of the joys of planting and pastoring Quest Church is that it’s one of the most unique and diverse communities I have been a part of.

This isn’t meant to be a slam against homogeneous churches.  In fact, I believe that every community is multicultural on some level — [Hint: think beyond race.]  While I miss (very much) the uniqueness of my experiences in Korean-American churches – food, generations, languages, etc. (and still am involved in KA/Asian communities), I now understand why God called Minhee and I to venture out from our homogeneous suburban church into the city to plant Quest and Q Cafe.

While we have a long way to go, we’re thankful that Quest is growing as a multicultural, multigenerational, and urban faith community — with a desire to be an incarnational presence both in the city of Seattle and the larger world — teaching and living out the gospel of Christ.

Questions: What are ways that you encourage your community to grow in diversity, community, and uniqueness?

These are my encouragements to fellow leaders and pastors:

  1. Know the diversity of your community.  Simply, do you know their stories?  They may “look” the same but they represent different ‘cultures’ — if not ethnicities.  We all have diverse stories.  If you know their stories, are you making their stories known?  FWIW, this is my story.
  2. Nevertheless, have a vision of the larger kingdom and the “future church” and consider what it looks like to take “one step closer…” Even if your church community isn’t ethnically diverse, how are you personally building friendships and encouraging your congregants to live in friendship with neighbors and the  larger community?  How is your church serving  ”other” churches and communities — especially those that don’t look like yours?  You don’t have to put all your eggs in one basket and think that “worshipping together” is the only expression.  Think outside of Sundays and outside the building box.
  3. Be committed to the truth that each person is uniquely created in the image of God.  Consider the lessons learned from the story of Susan Boyle of Britain’s Got Talent and meditate on this quote from C. S. Lewis in The Weight of Glory.

“There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations — these are mortal , and their life is to ours as the life of a gnat. But it is immortals whom we joke with , work with, marry, snub, and exploit — immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of the kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in sprite of which we love the sinner — no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbor is the holiest object presented to your senses. If he is your Christian neighbor, he is holy in almost the same way, for in him also Christ vere latitat — the glorifier and the glorified, Glory Himself, is truly hidden.”

Why did God call us to plant Quest?  It’s hard to put into words but these are some images that show why and give us great joy.  We do ministry in hopes of loving and serving people so that we may all be drawn to the gospel of Christ.

I’m thankful for the beauty of diversity, community, and uniqueness of each person because they give me a glimpse of a larger, deeper, and fuller God and Kingdom.  When I exclusively hang with those that look, think, and view the world just like me, I’m prone to live with blind spots …  In short, I see what I see and what I want to see.  This is why I need others and yes, why others need me.

Much thanks to Leo Chen Photography for these great pics during a recent Sunday service.

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quest church seattle

Eugene ChoEugene Cho, a second-generation Korean-American, is the founder and lead pastor of Quest Church in Seattle and the executive director of Q Cafe, an innovative nonprofit neighborhood café and music venue. He and his wife are also launching a grassroots humanitarian organization to fight global poverty. You can stalk him at his blog or follow him on Twitter.

Categories: Diversity, Ministry, Race
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  • letjusticerolldown
    Thank you for your journey.

    In some ways I think the answer is nothing more than an examination of why we resist God's invitations for us to be anything other than what we are; or why we resist laying down our own lives so we might find them.

    The journey to another is one discipline which helps position this lifelong journey of laying down these old lives so we might be known by God.

    On a corporate level, the journey is not so much that all whom are different might become one by coming together; but that we might better walk out a discipline with each other, in love, thru which Christ's life is made manifest; we become less and he becomes more; and an aroma of the reconciling work of God arises from the pathway being shared by many of all hues, shapes, languages, etc.

    I appreciate your highlighting that how this journey with others takes shape in our lives and communities can look a million different ways.
  • ando
    One of my most memorable times was attending the Word of God Roman Catholic group in a small Honduran village for more than a year. I was the only gringo. It had a lasting impression. Part of the reason was that it was lay-driven, led by campesinos. a very heart-felt, profound experience of the Spirit in which people were led to respond verbally to the gospel message. I haven't had quite the same experience before or since, although have had limited experience with Ethiopian evangelical Christians who've told me they have groups that pray 24/7. Not a normal experience for an Upper Midwesterner.
  • genie
    Thank you for the beautiful reminder of what a rich and rewarding experience it is to mingle our lives with those of people who are "different" from us--whether it be race, social or job status, or other lines that we too often utilize to build walls of separation. Seeing others as Jesus would see them helps us become more like Jesus. Valuing and appreciating the differences as we also learn how very much we have in common enriches all our lives. My husband and I have chosen to move to a more diverse neighborhood in order to attempt to be good neighbors and bring the "presence of Christ" to that old, changing neighborhood. Already we have stories! Each day is an adventure and it is quite wonderful! Thanks be to God!
  • WaveTossed
    Great article. I go to a church that strives to be multicultural. We are an Episcopal church, so there is a certain liturgy that we follow as a traditional Episcopal church. However, our membership consists of Black, White, Asian, Gay, Straight, Male, Female. We even have a church cat.

    I used to attend a church mainly populated by Gay people. I wanted to feel more comfortable in this milieu where I could be open about my Gayness and not feel that I either had to hide it or else worry about someone calling me an "abomination." I remember taking a friend of mine there who (as far as I knew) was straight and belonged to a tradition that was associated with evangelicalism. The church I was attending at the time was similar to my current Episcopal chruch in that we had a traditional liturgy, hymns, Communion, etc,. However, this was a church that made itself clear that Gay people were welcome just as we are and that we are not committing a "sin" by loving each other and expressing that love for each other. At any rate, I hadn't told my friend that this was a church mostly attended by Gay people. She was a bit perturbed, saying, "why didn't you tell me what 'type' of church this is?" But I did get the impression that she had learned something by seeing Gays as just ordinary people worshipping God and Christ.

    Fast-forward a few years. I've visited Japan and become acquainted with some Japanese Christian people who have reached out toward the Japanese people who are part of the Burakumin ( former outcaste) groups. There is still prejudice in Japan against these "outcastes" who are mostly descendants of feudal-period groups consigned to the margins of their feudal society. One of the ministers, a Burakumin (descended from the feudal-period outcastes) recounted about how, when he became a ministerr, he had been told by members of his congregation not to reach out to "those people," because "we don't want to be that sort of church." Need I say that he ignored this advice, as it would mean not reaching out toward his own people? I've read that these sorts of situations have occurred in India when Dalits (former "untouchables" ) are invited to worship.

    It's interesting how far flung many of thes similar sorts of problems -- prejudices actually -- separate people within churches and between churches. One of the Burakumin groups I know recently ran a series of discussions about eliminating homophobia and anti-Gay discrimination and reaching out toward Gays. So I think that there is hope in all of this.
  • yawbeth
    Think people with disabilities. How many are in your church? Are you welcoming to them? When churches reach out, are they reached (some are homebound and no one is noticing)? When you think poverty, this group is right at the top.
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