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God's Politics

Sotomayor and the Fundamentals of Diversity and Affirmative Action

by Jim Wallis 07-17-2009

The confirmation hearing for Judge Sonia Sotomayor this week again brings up the fundamental issues of diversity and affirmative action. Regardless of what we think of the good judge – I like her, and was honored to be at the White House for the announcement of the first Latina for the Supreme Court by the first African-American president, something that I actually did find very moving – it is worth reflecting theologically and politically on the issues involved.

The story of creation in Genesis provides a great depth of insight into the being and nature of God.  In those first chapters of scripture we see that the image of God is best reflected not through sameness but through the breadth that exists within the grand diversity of creation.  Jonathan Sacks, Chief Rabbi of the U.K., argues in his book, The Dignity of Difference, that the Tower of Babel stands as a warning against the hubris of humans who try to impose uniformity where God has created diversity.  The doctrine of the Trinity holds that God, while perfect in unity, is at the same time diverse as Father, Son, and Holy Spirit.

Our country is always at its best when diversity is not viewed as a problem to be overcome but as a strength to be celebrated.  The challenge diversity presents is not for the country to become colorblind but for us all to be able to recognize and celebrate our differences while maintaining the proposition our country was founded upon, that all are created equal.  While all are equal, we are not all the same — and that is a very good thing.

This principle was affirmed in the 1978 case of Regents of the University of California vs. Bakke, when the Supreme Court struck down as unconstitutional a strict quota system for admissions into medical school.  But it was in the opinion of Justice Lewis Powell that another precedent was established.  Justice Powell affirmed the role of well-designed affirmative action policies because of the benefits for society as a whole.  Jeffery Toobin describes and quotes from the opinion as follows in his book The Nine:

…Powell justified affirmative action because of what it did for everyone, not just for its immediate beneficiaries.  In his view, diversity — a buzzword that came into wide use only after Bakke -- helped all students of all races.  “The nation’s future depends upon leaders trained through wide exposure to the ideas and mores of students as diverse as this Nation of many peoples,” Powell wrote, so “race or ethnic background may be deemed a ‘plus’ in a particular applicant’s file.” …  In the subsequent 25 years, Powell’s rationale had become the dominant intellectual justification for affirmative action — not as a handout to the downtrodden but as a net benefit to the society as a whole.

In the 2003 cases against the University of Michigan (Gratz vs. Bollinger) and the university’s law school (Grutter vs. Bolinger), the principle of taking race into consideration as one factor of admission to achieve the goal of diversity was again affirmed.  In those cases, the law school’s affirmative action policy was considered to be set up in a way that promoted this principle while it was determined that the undergraduate system was not.  Of special concern in the case was a brief signed by top retired military officers who argued that affirmative action programs in place for officer training was vital to the quality, effectiveness, and cohesiveness of our armed forces.

One of the great benefits of diversity is that whether in regards to life in general or the particulars of a court case, our background, life stories, and identities all afford us different perspectives and unique insights.  A diverse class, officer training program, community, or Supreme Court is going to have a broader and deeper wealth of knowledge and experience to interpret the world around them or a plaintiff’s grievance.  This is the value of empathy that the president laid out as one of his requirements for a judge.  Empathy allows us to rightly consider our emotions in the process of making a decision and to view the facts within more than just one framework.  David Brooks, conservative columnist for the New York Times, said it like this:

It is incoherent to say that a judge should base an opinion on reason and not emotion because emotions are an inherent part of decision-making. Emotions are the processes we use to assign value to different possibilities. Emotions move us toward things and ideas that produce pleasure and away from things and ideas that produce pain. People without emotions cannot make sensible decisions because they don’t know how much anything is worth. People without social emotions like empathy are not objective decision-makers. They are sociopaths who sometimes end up on death row.

The belief that diversity is a goal worth pursuing because it is a benefit to all of us is not a conservative belief or a progressive belief, but a deeply held moral value and American proposition.  As Brian McLaren wrote, this is not racism.  It is from this foundation that our country has overcome the sins of slavery and legalized segregation — and it is from this foundation that our country will continue to make strides in overcoming racial inequality through the courts, legislation, and the transformation of society.

Categories: Diversity, Race
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  • paradoxtor
    Few if any would argue that we do not need a certain degree of diversity. Paul certainly advocates that as he talks about the diversity of gifts. The question is to what extent is it necessary or advisable. Does it trump other values? That is what comes across to me as I read this blog and so much of the Christian left. Why has Sojo not objected to adding another Catholic to the court? Where's the diversity. Which kinds of things are important enough to be sure our courts, schools and workplaces are diverse? Is it race, ethnicity, religion, sexual orientation or is it more? Do we need to be sure to have left-handed people represented because we know building and tools are designed for right-handed people? Do we need teenagers represented? I can go on to become more absued but will not.

    The other point I would make is that you ignored the rest of Brooks' column. He also said, "Sonia Sotomayor will be a good justice if she can empathize with the many types of people and actions involved in a case, but a bad justice if she can only empathize with one type, one ethnic group or one social class." The implication that I hear made is that minority can do this but white males cannot.
  • In answer to your question, Yes. It *does* trump other values. Not all of them, but most. Because the Kingdom of God is not the Kingdom if we do not have that diversity. That's what Jesus was all on about. To Hell with the Church if she isn't advancing the Kingdom. (That's not cussing- I mean that literally.) Personally, I don't care about American values, or Post-Modern values. I care about Kingdom values, and the values of Jesus. The only value that trumps the diversity is perhaps love- but I say only perhaps.

    Because the love we are called to is to love those who are different from us. This is the story of the Good Samaritan, and the First Genesis Story. We as individuals are not in the image of God, but "he created humanity in his image, male and female he created them". The image is *plural*, and within the relationship, and the relationship of difference- in that case of gender. And I say to you it is no love at all if it is the love of myself only, and the love of same.

    So I'm wrong. There is *no* value which trumps that of diversity.
  • mousehouse
    We are called to love everyone. We are called to love those who are different from us, to walk a mile in another's shoes. The question is, how do we define what is "different" to begin with? Do whites really form a monolithic group to begin with? There are millions of 'whites' walking about planet Earth. Can we really lump all of them into one uniform entity? Might an upper middle class Asian and an upper middle class white actually have more in common than an upper middle class white and a working class white? Might an Asian musical theatre fan and a white musical theatre fan have more in common than a white musical theatre fan and a white rock music fan?
    My point is, race is a factor, but based on our own life experiences and contexts, how it comes into play in our lives varies widely. You don't even have to look outside of your own ethnic group (I often find the biggest differences can be found within a single ethnic group)-- or backyard-- to find someone so different, in need of someone to understand them. Often the ones we assume are the same are just as different. I realise we're talking in context of the law here, but in general I think we need to broaden what we think of as "diversity".
  • ando
    Where in the world does the word diversity appear in the Bible?
  • I give up. Where?
  • Oh- found one. http://www.biblegateway.com/quicksearch/?quicks...

    But I fail to see the relevance?
  • 1Grace
    I saw what Ando meant I believe. . Much attention is being paid to diversity . Your comments saying we are to love those are different are true . Your example of the Good Samaritan is right on also . We are all related in the Kingdom of God , and each race and culture has a needed aspect in the Kingdom . But diversity is a word that has been used so much for artificial reasons the past 30 years . For example Judge Thomas , his race was not important because his value system and lens he looked out was very conservative . I saw the same thing happen to friends I know who had gay lifestyles and through Christ are living lives being straight . They received condemnation from their old crowds . So yes when i hear diversity and love , I understand , but I love the person who is black who is different or similiar, the gay person who is gay or straight . I think that is something Ando was speaking to , diversity means different things to different people , real diversity I believe is that we love the unloved . Sonia Sotomayor was a conservative and strict constructionalist , would we be speaking about loving her and diversity ? I hope so , but I doubt it unfortuantely . One day I hope to find a political Christian blog that would .
  • I agree- race, or cultural diversity is not the only thing. When you've got a guy like Thomas who works actively to oppress those of his culture, and is quite sexist to boot, there are other factors. It is a good wake-up that we shouldn't look *only* at the colour of the skin or cultural background, but also if they are working for or against the oppressed. But I think you're incorrect- were Justice Sotomayor a conservative, the Republicans would be talking about nothing else than that she was a latina woman, and therefore we should elect her, in order to be diverse (and it's rather convenient that she's also a conservative constructionalist.) And they'd be quite happy to have found a way to recoup the Hispanic vote.
  • 1Grace
    "When you've got a guy like Thomas who works actively to oppress those of his culture, and is quite sexist to boot, there are other factors. "

    Hmmm , does not sound like your loving someone who has different ideas then you or is diverse at all my friend . But your right republicans used Gonzalles objections and played the Latino card when democrats brought up objections with him . I was just talking from a Christian lens that I thought Jesus wanted us to have . Your comments about Thomas oppresinng others made me think you did not get it , and really only love those who think like you . Do you see what i mean ? Thats a different view , I don't believe in any kind of jobs being given to anyone based on race . Not when the Klan did it , or when well intentioned people thought it would help correct injustices . But if i am wrong , its not my heart that is wrong , nor is it right to consider Judge thomas heart is wrong . His behavior you may disagree with , because if you believe affirmitive action is a good thing I would agree , Judge thomas is not someone you want in the Court . But I don't see democrats really any different in using race at times for advancement . Jesus was not about political advancement , you were speaking to Kindom Advancement and that is what i was speaking to .

    Perhaps you can look at your comments and see why I might say to myself , ugggg , because your talking about loving people who are different , and because Thomas has different world views in what works and does not work , your comments promote a negative view of him personally . You did not see that ? Does because I believe Marriage being changed hurts all of us make me ant i gay ? Or that affirmitive action actually is morrally wrong and in the long run hurtfull and causes a delay in real discrimination solving , do these things make my heart anti God , no , perhaps my behavior is wrong , and thus debating with your ideas I welcome , debating about my motives is a no no .

    Mick
  • Grace, when you attack someone and call them "friend" in the same sentence, that also doesn't sound like love.

    One person can't be diverse. By definition.

    Pointing out how someone attacks the disenfranchised, or minorities, or women, is not not loving them. Indeed, that is love itself.

    Grace, Christ calls us to point out injustice. We should never back down just because the person doesn't agree with us on some points.

    Affirmative Action is really beside the point when you are harassing your employees.

    Affirmative Action isn't about correcting past wrongs- as the article above so well shows.

    Yes Grace, you are correct, Democrats use race to advance themselves. That's why I don't align myself with the Democrats, but with the Kingdom. If we cease to be prophetic, we as Christians no longer have a mission. We need to be prophetic as much in the next eight years as we should have been in the past eight years.

    Grace, I read your comments here, and many other places, and usually I don't respond because...well...they seem to lack grace. It is difficult to come here and read someone who is judging and assaulting me with words. I don't get civility, courtesy, or respect from you, nor do I feel like you extend the benefit of the doubt.

    I never said or suggested that your beliefs about marriage makes you anti-gay. That's a strawman. Nor did I say that about affirmative action.

    But so you may understand- no, one should never stop pointing out injustice because you think it would be contrary to love. It is part of love. And if the world view of someone is to kill everyone, then, yes, I will object to it. (Reductio ad absurdum) And in Justice Thomas' case, when his world view is to oppress, I will object to that too. And when his actions result in hurt for women, I will object to that, and say he was wrong, and that that was a sin.

    I at no point questioned your motives, though I would have every right to, I suppose, if I knew them. Your response to me did nothing but question my motives. Actually, there wasn't much question there. Just judgment.
  • 1Grace
    You said
    ve got a guy like Thomas who works actively to oppress those of his culture, and is quite sexist to boot, there are other factors. "

    "Love does not mean not objecting when someone does evil, regardless of their race or culture. Love means objecting, and also making sure they are not stymied because of their race or culture."

    Then you added to another opinion by suggesting this .

    Of course, similar reasoning would also look at no longer sitting white men at all for the next 50 years or so...

    So according to you , as you did with Thomas,pointing out injustice and evil from your biased opinion is based on Love .
    But from my biased opinion it is judgement .
    If it was the Love of Christ, why would not those who see Sotomayor as promoting racism and injustice fail to understand this ? Are they without Love ? Is your Love more genuine , based on a closer relationship with our Lord.
    I can not point out your injustice and call you a friend in Christ but you can speak to say a Thomas of being unjust and it becomes Love ?


    My point was different cultures , different understanding , we are products of the 14 century reformation in many regards . Seeing racism as when anyone treats a person different in regards to employment , education scholarships is a
    point of injustice to some .


    A
    Judge believes killing the unborn it Evil . Itsa life created by God. , Justice ? I hope not . And if a belief of race is to allow people to hire or educate based on it , then justice requires for people to point out that racism , using your measure this is what we should do . I differ, because I don't believe it is Christ centered to call those who are evil or racist who support affimitive action . I thought it was wrong to do so if if someone took an opinion different then mine also for them to assume the same about me .


    The evil that would allow a person to benefit or to become of a victim of it is detrimental to both parties .
    Race being a factor in who receives education and scholarships is another factor that promotes injustice .
    It hurts both students .

    You read my comments totally different then I intended , so actually your belief in my intention of judging you was off the mark . Whats happens if your wrong about Affirmitive action also ?


    In the mean time many people see this as an issue that allows for disagreement , but each can share a view of why they believe as they do . For you to point it out as evil while supporting a Judge who supports beliefs that consist of a another world view that believes abortion is a fundamental right , using your measure of pointing out injustice and those who would treat a woman or people unjustly , anyone who supports this type of diversity is doing something unjust .
    Woman suffermore from abortion , our culture does also , and God's gift of life is cancelled based on our own selfish desires.

    Interesting you chose to say i was judging while you judged Thomas on un proven charges , true or not .
    I thought I was sharing someting , perhaps teaching in a way that would help you open up to perhaps seeing this not as a right or wrong issue .


    . It helped me reach another place with God , I have a Joy knowing if I got what was coming to me that i would suffer greatly . Thomas , Sotomayor, or the others here who agree with me or disagree. We are murderers if have harsh thoughts about some one , we commit adultry of we look at a lovely person in lust , you commit adultry . Thats what the Pharisees got ticked off about , Jesus took their standard of telling people what the bible meant , and raised the bar . We all fail . We throught the scriptures and encountering the Spirit all try to do what is Just .

    Your justice just ticked me off a little , I guess I did the same with you .
  • Grace, I don't appreciate you're taking what I say out of context to give it a different meaning. The comment on white men for the next 50 years was obviously a conditional "if someone believed this stated prior" and not something I was advocating. It was also clearly exaggerated humor. I'd rather that you didn't jump to conclusions and extended the benefit of the doubt when posting here.

    I don't enjoy your mockery either.

    No, you are unceasingly attacking me in this forum, claiming that it is unjust for me to say that Justice Thomas was unjust.

    I actually haven't shared much about my beliefs in Affirmative Action. I may be wrong or right on them, but you wouldn't yet know what they are.

    Grace, if you want to come here and discuss these issues without attacks and accusations, I would be happy to. We might even find much we agree on, and you might find more that you agree on with the others here that you get into disagreements with.
  • WaveTossed
    "[Clarence Thomas is] quite sexist to boot"

    Unforunately, there are some Black men who identify with male privilege rather than identify with their oppression as Black people. Thomas is not the only one of these by a long shot.
  • paradoxtor
    I've have no response. You have played the trump card which ends discussion. Sorry, I can only wonder however why the Bible never said (if you are right) God is Diversity.
  • Really? What's the Trump Card?

    I would hazard a guess that it's because we're using an English word and a concept from our own culture, and one must turn to a dynamic equivalent translation to see "God is Diversity" in the Bible. One could argue that this is the foundation of the Trinity, but of course, the word "Trinity" is famously never found in the Bible as well. So we are left with the concept of God as Diversity, but not the actual words, even in dynamic equivalent translation. Perhaps something could be found in that very Genesis passage I cited, where the dynamic equivalent meaning of the nature of God is found in our representation of him/her only in our multi-gender relationship with each other.
  • chadbowen
    I think that there is one crucial problem with the theology of your post. You assert that, "There is *no* value with trumps that of diversity." There is no command in the Bible-- not even in the story of the good samaritan or in Genesis that we are to pursue diversity. FurtherI'm not sure that we can even deem diversity a "value" at all.

    Loving everyonen IS necessary if we desire to live biblically, but actually pursuing diversity is to allow our values to be put out of whack. If ever we begin to pursue diversity, we lose sight of the people immediately beside us. We end up again with what happened in the story of the Good Samaritan, but for totally different reasons. Instead of the Levite and Priest passing by to protect their cleanliness, they pass by because they are called to diversity and the man on the road is the same nationality and religion as they, and if they stop to help they aren't pursuing the highest value of diversity!

    We are called to love both our neighbors and our enemies-- for our daily lives the application is to love the people around us. We are also called to love the impoverished, the imprisoned, the least, the last and the lost people. If we've placed ourselves in an environment where we never encounter such people, then certainly we are not living as we are called to live, but there aren't any holy ratios that need to be maintained!

    Certainly, if the Church is all white, or all black, or all rich, or all poor, or all anything, we should be stopping to ask why. Christ certainly died for all! If there is a marked absence of some group or other in the Church, then we as the Church must be failing to preach the gospel effectively in some manner.

    In short, diversity is a natural effect caused by the participation in Christian love to which we are called. It is not the goal which we pursue. If there is no diversity, that is a symptom of a failure to love appropriately. If there is diversity, there is still no certainty that we are being the Church which Jesus intended.
  • I agree with most everything you said, Chad. In the original context, my statement says the mostly same thing. I appreciate you're bringing out the ways that diversity can be contrary to love, and I agree. Better perhaps to say that diversity is part of love, and if one removes the element of love from it, it's no longer a value.

    There's certainly no call to some sort of ratio, but I do believe there is a greater call in Christianity to love the poor and oppressed, and our enemies, than to love other groups.

    Diversity is not the only goal, but I do believe it to be a goal- diversity in gender, in culture, in ethnicity. I think because, if we have only one of these categories, as you say, we should question what's going on. That just doesn't represent the kingdom. And we should change our ways- although there are exceptions. A first generation church speaking only a foreign language. An area in the Midwest where there are only whites for the next hundred miles around. That kind of thing. But if we've got a monolithic church of only one gender or culture in a major American city, we should start to question that, as you say, and that should be a goal, to change that.
  • Oh- I meant to reply to this initially, but forgot. As to your Catholic comment, one could well argue that the importance of diversity is not in any given moment of time, but rather throughout all of history. Thus, since it is only more recently that Catholics have been on the Court, and of the 110 Justices, 91 have been Protestant and only 11 Roman Catholic (despite soon to be 6/9 Catholics and only 1 Protestant currently), justice would entail seating *only* non-Protestants for the foreseeable future.

    Of course, similar reasoning would also look at no longer sitting white men at all for the next 50 years or so...
  • 1Grace
    "Of course, similar reasoning would also look at no longer sitting white men at all for the next 50 years or so... "

    I am jumping in here because I think you are missing the other points . The Good Smaratuian was just a good example but you did not follow through from what I am reading .
    It was just not that the Samaritans were not all of the Jewish blood , their culture was different . jesus came not just for the jew but for all of us . Thus the jew was equal with the non Jew . A different totally perspective . Paul preached on that after He embraced the Lord at Damiscus , actuallty the Lord Hit Him on the head so to speak. You are only loving different races that think in your culturally terms . The Samartians had different cultural norms then the Jews . The Food Laws for the Jews were different for the Non Jews . So paul preached to the Jew to keep the Food Laws if they felt it was sin , but it was not sin to the non Jew . You believe that a person who sees the Constitution as not defending Affirmitive Action is a belief that is immoral ? Did I get that right . Well i understand the arguements of Affirmitive Action , for years certain races were kept out of the free market , etc . Many of us get jobs because of an Uncle or brother , but if your uncle or brother does not have a good job , as in the case of people who have been treated unfairly , Affirmitive Action can help correct that somewhat . Thats my understanding , to me though trating a person by race is immoral , even though growing up in a white culture I may not understand . So I do not call the Jude who prootes Affirmitive Action is immoral , only that for me it is immoral . I can not speak to their motives , which i assume in this case to be truthfull. So to say i support this Judge as a child of God is one thing , but as in the case of eating or not eating unclean food , I would not support her with my vote . But yes , I do not fear her . My trust is in God , not man or woman . And she deserves the respect and love of us all as if I agreed with her world view or not .

    Is that more of what diversity should mean to us as children of the King ?
  • Grace, again, no, I did not miss your the points. I just didn't express them, and I think you did well in expressing them.

    Again, you are judging me. "You are only loving different races that think in your cultural terms." "You believe that a person who sees the Constitution as not defending Affirmative Action is a belief that is immoral?" No, actually, I don't, and didn't say that.

    Yes, that is part of what Affirmative Action does, but for me, it is not the main point, as I said elsewhere, and as the article above points out.

    Love does not mean not objecting when someone does evil, regardless of their race or culture. Love means objecting, and also making sure they are not stymied because of their race or culture.
  • jesse3
    "Our country is always at its best when diversity is not viewed as a problem to be overcome but as a strength to be celebrated."
    --Straw man.

    "This is the value of empathy that the president laid out as one of his requirements for a judge. "
    --And you do realize that Sotomayor explicitly rejected this requirement, right?

    Kyl: "Do you agree with (Obama) that the law only takes you the first 25 miles of the marathon and that that last mile has to be decided by what's in the judge's heart?"

    Sotomayor: "No, sir. That's--I don't--I wouldn't approach the issue of judging in the way the president does. He has to explain what he meant by judging. I can only explain what I think judges should do, which is judges can't rely on what's in their heart. They don't determine the law. Congress makes the laws. The job of a judge is to apply the law. And so it's not the heart that compels conclusions in cases. It's the law. The judge applies the law to the facts before that judge."

    And later she states, "We apply law to facts. We don't apply feelings to facts."

    These are the kind of statements that would get any conservative nominee torpedoed, but it's nice to see that she understands the problems with liberal jurisprudence.
  • She's a wise woman, that one.
  • Wise Latina, even.
  • I think the hearings with Sotomayor were a kind of mild McCarthyism. She had to "tow the line", which in America, means a distinctly right-leaning line. Capitalism depends on abstract ideology. That is, it depends on people being more concerned with "abstract" justice than with how class and other real, concrete divisions in society influence the actual interpretation and application of "justice". It matters who we are. No two judges will always judge the same way because they are not the same people. I personally think she meant what the rightwingers think she meant (by her original "wise latina" remarks. And I think she was right. Too bad she had to "recant".
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