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God's Politics

The Moral Core of the Health-Care Debate

by Jim Wallis 08-20-2009

With all of the shouting, the fear, and now what often looks like hatred — we are in danger of losing the moral “core” of this health-care debate.  That core, quite simply, is that many people are hurting from a broken health-care system.  They include the 46 million who have no health insurance, but also the many who do but don’t get what they need and simply can’t afford good health.

Yesterday afternoon, Sojourners and a broad coalition of faith-based organizations hosted a conference call to confront and offer an alternative to the fear.  The 140,000 people of faith who called in are proof that our country is desperate for a message of hope and that it is the faith community that must lead the way.  President Obama joined us on the call and recognized this role when he said on the call, “Time and again, men and women of faith have shown what is possible when we are guided by our hope and not our fear.”  It is high time to put that hope to work.

The call was a clear picture of the depth and breadth of the unity in the faith community around the moral principle of accessible, affordable, quality care for every American — for all of God’s children.  Local pastors told moving and compelling stories about their own parishioners and people they minister to every day—showing the critical need for health care reform. Melody Barnes, domestic policy council director, answered questions about some of the ins and outs of the president’s plan and addressed cost issues, abortion, and conscience protections for medical workers.

We were reminded of the people the policy is meant to serve through stories about those without coverage, those who have lost coverage, and those who are worried they will no longer be able to afford the good coverage they currently have.  It seems that everyone has a story, even those with health insurance, about struggling to keep up with costs, concerns about losing coverage, or being unable to afford needed care.

Most importantly, we heard from faith leaders across the country who are taking action on health-care reform in their neighborhoods, churches, mosques, and synagogues.  Rev. Adam Hamilton of Church of the Resurrection in Kansas will host a forum that will include medical professionals, ethicists, and insurance executives.  Lay leaders are joining together to write op-eds and letters to the editors in Missouri, and a Catholic congregation in Colorado is hosting a documentary screening and discussion night at their church.

These actions might not get the press that carrying semi-automatic rifles to one of the president’s speeches or telling a Jewish congressman that he is supporting a “Nazi policy” do, but that does not mean they aren’t effective or needed.  Just because fear makes a good press clip doesn’t mean that we should give up our hope.

We are calling on people of faith to carry on the healing ministry of Jesus by making sure your political representatives understand that the faith community will be satisfied with nothing less than accessible, affordable health care for all Americans, built on a solid financial foundation.

People of faith need to be the steady moral drum beat driving the debate and keeping our politicians accountable. This is a critical and long-overdue opportunity to fix a broken an inequitable system which must not be derailed either by powerful special interests or by those, on any side to just want to score political points. It is up to all of us to make sure that doesn’t happen.

Visit Sojourners’ health care Web site to listen to highlights of the president’s call last night and download resources on the health-care debate: www.sojo.net/healthcare. This page will continue to be updated as the debate moves forward.

Categories: Health
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  • Jackafuss
    --
    ...the spirit helps us in our weakness. We do not know what we ought
    to pray for, but the Spirit himself intercedes...Romans 8:26

    Jack Miller
    3301 Stacy Court
    Winston-Salem NC 27107
  • johnrallison
    The welfare system of forced charity has let people/churches/local communities off the hook for community care and has made us a worse society.

    Do you need some assistance?
  • I'm not quite following you here. The old Soviet system basically forced everyone to work for the same wages, regardless of how much or little work was done. So productivity went way down (little if any penalty for being lazy) and the money became a fake money that could not be readily traded for stuff. In a way, the Soviet workers were slaves since they did not have the option of working elsewhere for more, and the money they received was fake in a way.

    As for the capitalist system and Jesus's story about the workers in the vineyard, yes his story doesn't make much sense economically, but that was the point about salvation and the kingdom of God. The capitalist system is based on the notion of choice and voluntary exchange, and bosses who pay too little (or otherwise mistreat their workers) are supposed to find their workers quitting for greener pastures; such is actually bad for business, FWIW.
  • momothewise
    "You ask "How can I be sure that will work?"
    I say, "It will almost certainly work better than a national, top-down system of control and distribution.""

    You're talking about something that can and should exist but does not due to greed. You say "it will almost certainly work better than...." but look around you. If it did work better, we'd have it now. If it did work better, we would not be looking to the government. It is because of selfish and greed filled people, including Christians, who are comfortable and unwilling to share their good fortune with the poor that we have anyone looking to the government for help. the help is NOT being freely given. I have donated and belonged to a parish in a church of over 1 billion people and yet when I have need I go to my church and I am turned away and told to go to Welfare. Yes, I was literally told this by my church whom I donated thousands of dollars to when I was able. When I was in crisis and in need, my church turned its back on me. And then they petitioned everyone for money to build a new sports stadium for their adjoining school which cost about half a million dollars. This is the fact of the matter. For every Christian who is willing to share their wealth you have at least 2 or 3 or 20 Christians who are tight fisted, avaricious and consumed with their own luxuries. Who cares if someone dies when you're in need of the latest texting plan for your $600 cell phone? Kill them all and let God sort them out. That's what YOU say.
  • momothewise
    "People got paid for doing the same amount of work, whether they worked well or poorly"

    But like the workers in the vineyard who were paid the agreed upon amount regardless of their hours invested, should we be questioning who receives what kind of pay for their work? So many Christian businessmen do not want to be forced to pay anyone anything above minimum wage because it would cut into their personal profits, and would argue that no one should force them to pay more. But we will question the same freedom in a socialist society? Were the Soviet workers slaves or did they freely choose to work for the same pay as their coworkers? We can not have this both ways. Capitalism and Socialism share the same concept here yet we can not condemn it only when seen within Socialism.
  • momothewise
    And if your home is invaded by prowlers do you fall to your knees and go to "Daddy/God" or do you call Mommy/911? And should you wait on God to enact justice on your behalf when your need is immediate? You said, "Since God has a larger perspective than we do, his idea of justice can sometimes be to slow for our taste. So when daddy doesn't give you what you want, what do you do? We go to mommy." God's idea of justice may be too slow for your taste, so you call 911. When something is stolen you don't wait for God to get it back, you file an insurance claim. You will find that 99% of the time in your life you will NEVER wait on God and His justice and insight. You will always run to the established "mommies" to aid or save you. I should also add that 911 is a government construct that taxpayers pay into, so if you don't agree with using other people's money for your own foibles, don't dial it in an emergency.
  • momothewise
    It is because the churches can not be trusted to provide for their own parishioners that the government even needs to be involved. Christians are failing other Christians and non Christians alike. Many are more than happy to sit back and watch others suffer and die as long as their own position is safe.
  • lumens
    More likely, you'll have a larger group of very well compensated executives,
    but the net impact on healthcare costs will remain the same. Government
    benefits packages are phenomenal, and expensive therefore. You will not see
    a reduction in administrative costs under a federal plan. I assure you. It
    just doesn't happen that way.
  • lumens
    More likely, you'll have a larger group of very well compensated executives,
    but the net impact on healthcare costs will remain the same. Government
    benefits packages are phenomenal, and expensive therefore. You will not see
    a reduction in administrative costs under a federal plan. I assure you. It
    just doesn't happen that way.
  • lumens
    More likely, you'll have a larger group of very well compensated executives,
    but the net impact on healthcare costs will remain the same. Government
    benefits packages are phenomenal, and expensive therefore. You will not see
    a reduction in administrative costs under a federal plan. I assure you. It
    just doesn't happen that way.
  • lumens
    More likely, you'll have a larger group of very well compensated executives,
    but the net impact on healthcare costs will remain the same. Government
    benefits packages are phenomenal, and expensive therefore. You will not see
    a reduction in administrative costs under a federal plan. I assure you. It
    just doesn't happen that way.
  • lumens
    More likely, you'll have a larger group of very well compensated executives,
    but the net impact on healthcare costs will remain the same. Government
    benefits packages are phenomenal, and expensive therefore. You will not see
    a reduction in administrative costs under a federal plan. I assure you. It
    just doesn't happen that way.
  • lumens
    More likely, you'll have a larger group of very well compensated executives,
    but the net impact on healthcare costs will remain the same. Government
    benefits packages are phenomenal, and expensive therefore. You will not see
    a reduction in administrative costs under a federal plan. I assure you. It
    just doesn't happen that way.
  • jdquest
    I am talking about the twenty years that I struggled to have healthcare coverage when nothing was done. I am not saying hurry. Let's get the bugs out of this plan and make it work. Starting over will result in the same attacks.
  • jdquest
    Of course not, but they shouldn't make millions of dollars a year in salaries, either.
  • lumens
    Are you under the impression that a government system will be run by
    volunteers?
  • lumens
    Late date? It was drafted concurrently with the other proposals? Heaven
    forbid it should take, um, weeks, to overhaul 1/6th of the economy.
  • jdquest
    Yes basically I think this plan needs achance to have the bugs worked out before we scrap it for a different plan that everyone can start all over trying to defeat. I think those coming up with a different plan at this late date are just trhying to advance a political agenda. They want to appease their constituents on both side of the issue. There might be a better plan but how will it ever be enacted.
  • jdquest
    But is he enraged at the high salaries that their directors, boardmembers or whatever put in their bank accounts. The hidden profit.
  • natcoz
    The following idea originated (as far as I can tell) with Franz
    Oppenheimer, a German physician/sociologist who, with his unique
    perspective, due to his place in history, was inspired to write a
    magnificent book in 1908 titled "The State". (Even before he wrote this
    book, certain government leaders were less the pleased with him. His
    clarity of thought was a threat to them.) This book became the
    foundation for an entire library of 20th century writings which expose,
    with great clarity, how people invent, and then become dependent upon
    the state.

    So here's a core idea:
    There are two means to acquiring the things we need/want:
    1. Create a good or service and voluntarily exchange it for someone
    else's product. This is the economic means.
    2. Seize another person's property without their consent, either by
    force or deception. This is the political means.

    When negotiations break down, in a situation that would normally
    terminate any chance of an exchange, some people resort to the use of
    political means to accomplish their aims. Government has been granted a
    monopoly on the use of force. By creating laws (which threaten use of
    force if not obeyed), governments greatly influence what will/won't be
    done, whether it be ethical, immoral or not. People are made to do
    things (or not) under duress, rather than by free choice. Laws, by
    their very nature, inhibit free choice. They reallocate resources (by
    force or deception), taking things from the people who produced them and
    giving them to people who did not produce them or exchange anything of
    approximate equal value for them. This undermines the free interplay
    between producers and consumers and inhibits the motivation of charity.

    Before the government got involved in health care, the system may not
    have been a model of perfection, but it was constantly changing and, for
    the most part, improving as many individual people made relatively small
    decisions which influenced the motivation of care providers. If care
    providers performed poorly, they went out of business as patients
    flocked to care providers who did their jobs well. The patients'
    collective, individual decisions provided the incentive and care
    providers utilized new ideas, whether they be a more competitive price,
    innovative treatments or simply the degree to which they show respect to
    the patient. The care provider's profit motive (though admittedly
    selfish) and freedom to innovate combined with the patient's free choice
    to generate a nimble, constantly improving system which established
    America's health care system as the world's premier model to emulate.
    This did not happen as a result of government law, but in the absence of
    it, and then as of the last several decades, in spite of it.

    Here's another core idea:
    Government policy, no matter how well intentioned, always has
    unintended, unforeseen, negative consequences. A nation full of people
    is too complex for it to be otherwise.

    In the specific realm of making sure everyone has access to affordable
    health care, which is the central issue in the current debate, we've
    been marching steadily backward ever since the government got involved
    in regulating and reforming our health care system. The good intentions
    of previous government laws have had unintended consequences, which is
    how we've arrived in our present situation. If the government had
    simply stayed out of the way, the collective decision process of
    patients would have motivated care providers to innovate solutions. In
    many cases, you can find examples where the public awareness of a
    problem which was already effecting change in the market place also
    prompted the government to jump in and created a new law, which short
    circuited the market-generated reform already under way.

    At this point, people are dependent upon Medicare/Medicaid. It would be
    foolish to simply drop them. They need to be let down easy. But
    ultimately, the best solution will be found through the people AND THEIR
    CARE PROVIDERS having free choice, not through government involvement.
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