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God's Politics

Conservative Evangelicals and Immigration

by Matthew Soerens 11-11-2009

A few weeks ago, I sat and listened attentively as a series of American religious leaders explained to several members of a U.S. Senate subcommittee the reasons our nation needs comprehensive immigration reform. While Congress might expect support for immigration reform from liberal-leaning mainline denominations, this panel was not composed of the usual suspects: four of five witnesses were theologically (and, for the most part, politically) conservative evangelicals.

While certain radio and television personalities seem to think they speak for all conservatives as they rail against “amnesty” for the “illegal immigrants” they say are “invading” the United States, conservative Christians have courageously taken a more informed, biblical view. Recent public statements by evangelical Christians, in particular, have many on Capitol Hill speculating that immigration might be the issue where President Obama and the Democrats in Congress are able to find common ground with evangelicals, Catholics, and others with conservative leanings on social issues.

At last month’s Senate subcommittee hearing, California mega-pastor Jim Tolle explained how the Bible has led him to his stance: “My pursuit of comprehensive immigration reform comes from Leviticus 19:34, which states, ‘The stranger who dwells with you shall be unto you just as one born among you, and you shall love him as yourself.’”

At the same hearing, Senator Schumer of New York read excerpts from a statement from Lynne and Bill Hybels of Willow Creek Community Church, explaining how both their commitment to scripture and their relationships with the many undocumented immigrants who are a part of Willow Creek have led them to advocate for reform.

Leith Anderson, the president of the National Association of Evangelicals (NAE), cogently explained why the organization he leads, which represents more than 40,000 churches and almost every evangelical denomination except for the Southern Baptist Convention (SBC), decided that it was time to publicly call for the reform of broken immigration laws:

Laws must serve the good of society and create law and order; when they do not, they need to be changed. We believe that undocumented immigrants who have otherwise been law abiding members of our communities should be offered the opportunity to pay any taxes or penalties owed, and over time earn the right to become U.S. citizens and permanent residents. The process of redemption and restitution is core to Christian beliefs, as we were all once lost and redeemed through love of Jesus Christ.

In response to angry phone calls and emails generated by anti-immigrant groups (not, necessarily, from evangelicals themselves), leaders of many denominations took the opportunity to explain the biblical grounding of their position and specifically re-affirm their support. Assemblies of God General Superintendent George Wood even recorded a twenty-minute video to defend the denomination’s strong support of Comprehensive Immigration Reform.

While not part of the NAE, the Southern Baptists have taken a bold position as well, arguing that undocumented immigrants should be allowed to earn their way on to the “path of legal status and/or citizenship.” Richard Land, chair of the SBC’s Ethics and Religious Liberty Commission, has articulately explained why the earned legalization for which he and other comprehensive immigration reform advocates have called is not synonymous with amnesty.

While a few years ago, evangelicals speaking out for immigrants were solitary voices in the wilderness, prominent evangelical leaders from across the theological spectrum are now speaking up. Minnesota pastor John Piper has said that we should simultaneously “give honor to the law and show mercy to the immigrants” by finding a reasonable penalty for unlawful status that still allows immigrants to stay. Chuck Colson has drawn attention to the widespread slander of undocumented immigrants.

All this is not to say that every American evangelical is in agreement — there is still a great deal of work to be done to help believers understand this nuanced issue through the lens of our faith. But immigrants, a great number of whom are evangelicals themselves, should know that they are not alone in this struggle for just, compassionate, and sensible reform.

Matthew Soerens is a Church Engagement Representative at World Relief DuPage in Wheaton, Illinois, and is the co-author of Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate (InterVarsity Press, 2009).

Categories: Immigration
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  • MattyK
    I'm sure this is probably due to the fact that most Latino immigrants who aren't Catholic are conservative evangelical Christians or Pentecostal Christians. The traditional mainline (and liberal) denominations grow ever more lilly white (and white haired). Progressive minded Christians need to reach out to conservative evangelicals because that is where the ethnic demographics are shifting.
  • They may be evangelicals, but they're not necessarily conservative. Seventy-five percent of Latinos vote Democrat, in large part due to the immigrant-bashing perpetrated by secular conservatives. (As in the African-American community, religion has nothing to do with it.)
  • MattyK
    Yes, this is true. I meant conservative in theology, not politics. Though it is the case that polls show Latinos as a demographic group hold some of the most "conservative" sexual mores. But yes, they are reliable democratic voters.
  • In which case the "progressives" are already doing so -- witness of number of Latino writers who contribute to this site.

    That said, where I live it's generally evangelical churches that are lily-white and the mainliners that are more "diverse." Indeed, many of the mainline churches are evangelical in theology, and those tend to be whiter.
  • MattyK
    We can go around in circles all day with personal anecdotes about "churches where I live", but I'll point you to the Pew study on religious life that shows statistically evangelical and pentecostal churches are growing more diverse while churches from the liberal theological tradition are the most homogeneous in America.
  • MacArthur4
    " Pew study on religious life that shows statistically evangelical and pentecostal churches are growing more diverse while churches from the liberal theological tradition are the most homogeneous in America."

    I would find that to not only be accurate but hard to miss in most of the regions in this country. Mainstream churches however
    do not have the outreach that Conservative based denominations like the Assembly of God have . Our church for instance has links with many culturally different believers throughout the world . We are not connected politically , but personally through Faith In Christ.

    Perhaps politically yes the mainstream churches have more of a link in this nation , but that is not quite the same as having the same Father in common. In fact in real worship and church unity those things fade in importance , and in fact because of the fading importance perhaps more common ground will be found .
  • ...but I'll point you to the Pew study on religious life that shows statistically evangelical and pentecostal churches are growing more diverse while churches from the liberal theological tradition are the most homogeneous in America.

    That doesn't tell me anything. I know of no evangelical denomination, including the ones my childhood and current churches are/were affiliated with, that has such diversity, nor have I seen it in evangelical churches still in mainline denominations. (The Assemblies of God and Southern Baptist Convention may be exceptions, but even there that's happened only recently.) Where you will generally see such diversity is in independent, fairly new mega-churches which don't have a long history, and I would suggest to you that they represent only a minority.
  • letjusticerolldown
    The diversity in more conservative slices of the church spectrum is in aggregate. Church growth in this nation is heavily immigrant/ethnic. If you pull that out--white congregations across the theological spectrum are aging/dying. New ethnic/immigrant churches prop up Evangelical numbers. This does not mean that there are lots of integrated congregations. Southern Baptists are good example. It adds lots of ethnics to the Evangelical numbers. Separate churches--same denomination. The SBC numbers are declining. Pull out the ethnic/immigrant churches and they are in white mainline decline.
  • Thanks -- I had not thought about that. I attend one of the 3 percent of
    congregations that actually is multi-ethnic and multi-cultural; the key is
    worshipping together, which still isn't happening for the most part.
  • pcnot4me
    Since the world supposedly hates our country and Obama feels the need to keep apologizing for our ideals, values and who we are....I wonder why so many people keep wanting to live here?????
  • letjusticerolldown
    Can you trace back and identify exactly what he apologized for and then explain why the apology was out of place??
  • letjusticerolldown
    Much of the same could be said about any number of issues. I have never been able to understand why so many evangelicals are more willing to see each other within the framework of the major media storylines about us rather who we are? How can we ask others to see beyond stereotypes when we will not?
    If we would faithfully live out what we believe is the ministry God has entrusted to us, and to be that which we believe God is forming in us, and to be that in relationship to each other and in love to our neighbors--we would find ourselves on political ground where instead of battling perceptions and being co-opted by politicians--we might provide at least one small space in the culture where there are makers of peace and justice--a hopeful people able to contribute ably and wisely to the public good. Our frequent bickering at each other over political issues betrays a misplaced confidence--that we can gain more by beating each other politically than walking through disagreement to work out the truth.

    Thank you for the post.
  • willhouk
    This is great. Now if pastors would actually start preaching this stuff maybe evangelical Christians might jump on board as well. It takes quite a few sermons to counteract the hate that talk radio spews out every day.
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