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God's Politics

When Everything Changed: 50 Years of Women’s Progress

by LaVonne Neff 11-24-2009

091124-when-everything-changedIn the first year of Gail Collins’s survey of “the amazing journey of American women from 1960 to the present,” I turned 12. Not long after that, I told my father I was thinking of becoming a lawyer. “That’s not a good job for a woman,” he said.

Some 25 years later, when my daughter Molly was a teenager, she told my father she was thinking of going to law school. “Good idea,” he said. “You would make a fine lawyer.”

“Dad!” I howled, reminding him of what he had told me. He smiled benignly. “Times have changed,” he said.

I didn’t know how much until I read When Everything Changed. “In 1960 women accounted for … 3 percent of lawyers,” Collins writes. Sylvia Roberts, a law-school grad in the late 50s, could not find “any firms in New Orleans that would allow a woman to apply.” She finally found a secretarial job with a small law firm. A few years earlier, Sandra Day O’Connor, though third in her class at Stanford University’s law school, could find only one California law firm willing to hire her — as a legal secretary. By the time Molly was thinking of law school, however, Ms O’Connor was a Supreme Court justice.

I was eager to read When Everything Changed because I love Collins’s witty op-ed pieces in The New York Times. This book, though, is straight journalism — well researched, well written, intended to inform rather than entertain. Collins, who turned 15 in 1960, became “the first woman ever appointed editor of the Times’s editorial page” in 2001, a job she held until 2007. When the book was published last month, Forbes interviewed Collins and introduced the book thus:

In the course of the five decades that Collins charts, Nora Ephron applies to a job at Newsweek, is told that “women don’t become writers here” and becomes, well, Nora Ephron. A postwar survey that finds fewer than 10% of those interviewed believe an unmarried woman could be happy evolves into the era of Sex and the City, which sculpted single women into enviable icons. A 1961 medical school dean who says, “We do keep women out, when we can. We don’t want them here” is relegated to history’s trash heap: Female students now claim 50% of the spots in medical schools.

When Everything Changed also includes a long, informative chapter about African-American women in the civil rights movement, as well as fascinating information about women in politics, changes in abortion and divorce law, feminism and the backlash against it, the political careers of Hillary Clinton and Sarah Palin, and the personal journeys of a variety of women from all ethnicities and social classes.

Having lived through those tumultuous 50 years, I was at least dimly aware of most of the people and events and circumstances Collins describes. At the same time, I was continually surprised to realize how much societal change I’ve experienced. Five decades of daily life look so different when the bits and pieces are gathered into one place and viewed as a whole. I would like my daughters to read this book and tell me how it strikes them, though I expect they will tell me they don’t have time. Heidi is immersed in her career as an artist and college professor. Molly, who decided to get an MBA instead of a law degree, discovered that her husband could, more easily than she, find an adequately paid, family-friendly job. So she spends her days supervising their three kids, cooking, volunteering at church and school, handling family financial and travel arrangements …

Hey, wait. That sounds a lot like what I did. Before everything changed. And yet there is a difference, and it’s huge. American women may not have achieved equality yet, and a lot of changes remain to be made. But my daughters and granddaughters have choices that were not even considered 50 years ago, and we enjoy a lot more respect. If ever you doubt that, listen to the lyrics of popular songs from the 50s and 60s, or watch a few old movies. Or read When Everything Changed.

portrait-lavonne-neffLaVonne Neff is an amateur theologian and cook; lover of language and travel; wife, mother, grandmother, godmother, dogmother; perpetual student, constant reader, and Christian contrarian. She blogs at Lively Dust.

Categories: Books, Gender, Human Rights
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  • JaneinWNY
    "Quotas are wrong, period."

    I agree. I think they were needed for awhile, to overcome centuries of "good-old-boy-ism." My current employer, a Big Bank, has a policy of going out to look for all kinds of people, on the theory that that helps us relate to all kinds of customers. But we don't have quotas that I know of.

    Jane
  • I agree. My problem is that being a woman or in a minority is considered a qualification for jobs and education. Quotas are wrong, period.

    When liberals decry just any criticism of a minority or woman politician as sexism/racism, that is affirmative action. Such overuse of those terms is sexism/racism.
  • A 1980 United Nations report states that women constitute half the world’s population, perform nearly two-thirds of its work hours, yet receive one-tenth of the world’s income and own less than one-hundredth of the world’s property. The impact of the women’s movement upon the church is being heralded as a Second Reformation. Women are now being ordained as priests, pastors and ministers, while patriarchal references to the Almighty as "Father" are replaced with the gender-neutral "Parent." Jesus Christ is designated the "Child of God." The words of scripture—perhaps, more accurately, the words of the apostle Paul—on this subject are seen today not as a divine revelation, but rather as an embarrassment from centuries past:

    "Let the women keep silent in the churches, for they are not allowed to speak. Instead, they must, as the Law says, be in subordination. If they wish to learn something, let them inquire of their own husbands at home; for it is improper for a woman to speak in church...let a woman learn quietly with complete submission. I do not allow a woman to teach, neither to domineer over a man; instead she is to keep still. For Adam was first formed, then Eve. And Adam was not deceived, but the woman, since she was deceived, experienced the transgression. She will, however, be kept safe through the child-bearing, if with self-control she continues in faith and love and consecration." (I Corinthians 14:34-35; I Timothy 2:11-15)

    Many churches now claim these instructions were merely temporary frameworks used to build churches in the first century pagan world—they are not to be taken as universal absolutes for all eternity. If churches, scripture and Christianity can adapt and be redefined or reinterpreted in a changing world to end injustices towards women, they can certainly do the same towards animals.

    The International Network for Religion and Animals (INRA) was founded in 1985 by Virginia Bouraquardez. Its educational and religious programs are meant to "bring religious principles to bear upon humanity’s attitude towards the treatment of our animal kin...and, through leadership, materials, and programs, to successfully interact with clergy and laity from many religious traditions."

    According to the INRA:

    "Religion counsels the powerful to be merciful and kind to those weaker than themselves, and most of humankind is at least nominally religious. But there is a ghastly paradox. Far from showing mercy, humanity uses its dominion over other animal species to pen them in cruel close confinement; to trap, club, and harpoon them; to poison, mutilate, and shock them in the name of science; to kill them by the billions; and even to blind them in excruciating pain to test cosmetics.

    "Some of these abuses are due to mistaken understandings of religious principles; others, to a failure to apply those principles. scriptures need to be fully researched concerning the relationship of humans to nonhuman animals, and to the entire ecological structure of Nature. Misinterpretations of scripture taken out of context, or based upon questionable theological assumptions need to be re-examined."

    In the winter of 1990, INRA’s Executive Director, the Reverend Dr. Marc A. Wessels wrote: "As a Christian clergyman who speaks of having compassion for other creatures and who actively declares the need for humans to develop an ethic that gives reverence for all of life, I hope that others will open their eyes, hearts and minds to the responsibility of loving care for God’s creatures."

    In a pamphlet entitled "The Spiritual Link Between Humans and Animals," Reverend Wessels writes: "We recognize that many animal rights activists and ecologists are highly critical of Christians because of our relative failure thus far adequately to defend animals and to preserve the natural environment. Yet there are positive signs of a growing movement of Christian activists and theologians who are committed to the process of ecological stewardship and animal liberation.

    "Individual Christians and groups on a variety of levels, including denominational, ecumenical, national and international, have begun the delayed process of seriously considering and practically addressing the question of Christian responsibility for animals. Because of the debate surrounding the ‘rights’ of animals, some Christians are considering the tenets of their faith in search for an appropriate ethical response."

    According to Reverend Wessels, "The most important teaching which Jesus shared was the need for people to love God with their whole self and to love their neighbor as they loved themselves. Jesus expanded the concept of neighbor to include those who were normally excluded, and it is therefore not too farfetched for us to consider the animals as our neighbors.

    "To think about animals as our brothers and sisters is not a new or radical idea. By extending the idea of neighbor, the love of neighbor includes love of, compassion for, and advocacy of animals. There are many historical examples of Christians who thought along those lines, besides the familiar illustration of St. Francis. An abbreviated listing of some of those individuals worthy of study and emulation includes Saint Blaise, Saint Comgall, Saint Cuthbert, Saint Gerasimus, Saint Giles, and Saint Jerome, to name but a few."

    Reverend Wessels notes that: "In the Bible, which we understand as the divine revelation of God, there is ample evidence of the vastness and goodness of God toward animals. The scriptures announce God as the creator of all life, the One responsible for calling life into being and placing it in an ordered fashion which reflects God’s glory. Humans and animals are a part of this arrangement. Humanity has a special relationship with particular duties to God’s created order, a connection to the animals by which they are morally bound by God’s covenant with them.

    "According to the scriptures, Christians are called to respect the life of animals and to be ethically engaged in protecting the life and liberty of all sentient creatures. As that is the case, human needs and rights do not usurp an animal’s intrinsic rights, nor should they deny the basic liberty of either individual animals or specific species. If the Christian call can be understood as being a command to be righteous, then Christians must have a higher regard for the lives of animals.

    "Jesus’ life was one of compassion and liberation;" concludes Reverend Wessels, "his ministry was one which understood and expressed the needs of the oppressed. Especially in the past decade, Christians have been reminded that their faith requires them to take seriously the cries of the oppressed.

    "Theologians such as Gutierrez, Miranda, and Hinkelammert have defined the Christian message as one which liberates lives and transforms social patterns of oppression. That concept of Christianity which sees God as the creator of the universe and the One who seeks justice is not exclusive; immunity from cruelty and injustice is not only a human desire or need—the animal kingdom also needs liberation."

    A growing number of Christian theologians, clergy and activists are beginning to take a stand in favor of animal rights. In a pamphlet entitled "Christian Considerations on Laboratory Animals," Reverend Marc Wessels notes that in laboratories animals cease to be persons and become "tools of research." He cites William French of Loyala University as having made the same observation at a gathering of Christian ethicists at Duke University—a conference entitled "Good News for Animals?"

    On Earth Day, 1990, Reverend Wessels observed: "It is a fact that no significant social reform has yet taken place in this country without the voice of the religious community being heard. The endeavors of the abolition of slavery; the women’s suffrage movement; the emergence of the pacifist tradition during World War I; the struggles to support civil rights, labor unions, and migrant farm workers; and the anti-nuclear and peace movements have all succeeded in part because of the power and support of organized religion. Such authority and energy is required by individual Christians and the institutional church today if the liberation of animals is to become a reality."
  • JaneinWNY
    "That is the implication regarding any beneficiaries of affirmative action, which sometimes seems to apply to liberal politicians."

    Huh? I'm sorry, I did not understand that. It looks as though you are saying that sexism = affirmative action to liberal politicians.

    Let me tell you what sexism is.

    1) I am old enough to remember when there were quotas to keep women OUT of law school and med school. That is sexism.

    2) In my prior career as a high-school teacher, I remember a very bright senior girl telling me that she wasn't going to college. Her parent were going to send her brothers to college, but they didn't think a girl needed to go. (This was probably 30 years ago.) That is sexism.

    3) In a business meeting, a woman makes a suggestion which is completely ignored. A few minutes later a man makes the exact same suggestion and everyone thinks it is wonderful. That is sexism and it is still happening today.

    4) When I was first married, I applied for a department store credit card, in my own name, Jane Jones. It came in the name of Mrs. John Jones. When I called the store to tell them they got the wrong name, they said it had to be in my husband's name, because, they said, he was responsible for my debts, even though he didn't want a card, never shopped, and was at the time making less money than I was. That is sexism. By the way, I cut up the card and sent it back and didn't shop there for many years. Eventually laws were passed to prevent that from happening.

    5) In the olden days, women got into public office only to fill out the term of their spouse who died while in office. Now they are elected, or not, on their own merits, and have even run for president and vice-president.

    Do you need more examples of sexism, in order to better understand what it is?

    Four out of five of these examples took place a long time ago. That's the whole point of this thread, how much things have changed for women.

    Jane
  • As I recall, Sheehan made the news by challenging her congressman for office.

    Are you saying that evaluating any woman's strengths and weaknesses relative to her aspirations is sexist?

    That is the implication regarding any beneficiaries of affirmative action, which sometimes seems to apply to liberal politicians.
  • JaneinWNY
    "On this blog--Cindy Sheehan, good, Sarah Palin, bad. It's OK for Cindy Sheehan to be outspoken, but Sarah Palin is a lightning rod."

    Are you replying to my comment, or to some generalization that you made up in your head? Read what I wrote. I said Cindy Sheehan was unqualified for public office, despite your attempt to make me say she IS qualified. I also think Sarah Palin is unqualified for public office. I think it is fine for both of them to be outspoken. Please show me where I am judging them differently from each other, or from an outspoken unqualified man.

    It looks as though you have given up trying to pin my imagined sentiments on sexism, and are now calling it political bias? Which is it?

    Apparently no matter what I write, you will read whatever you want and argue for any point at all, regardless of its relevance.

    Keep using the Cindy Sheehan argument. Maybe somebody will buy it. I haven't read any blogs about her on this site, but that doesn't mean there have been none.

    Jane
  • ashpenaz
    I think that evaluating a woman based not on her strengths and weaknesses, but on her political beliefs, is biased. On this blog--Cindy Sheehan, good, Sarah Palin, bad. It's OK for Cindy Sheehan to be outspoken, but Sarah Palin is a lightning rod.
  • The real question was: Would he have said the same about a man? I would think so.
  • JaneinWNY
    "And I'm sure you'd say the same about Cindy Sheehan, right? Her lack of experience makes her unqualified and she's too much of a lightning rod to run for office?"

    I said I was done, but I will reply to this. Cindy Sheehan may have expressed an interest in running for public office; if so, I'm not aware of it. I cannot imagine in what way she would be qualified for any public office. It isn't sexist to say that.

    Are you saying that evaluating any woman's strengths and weaknesses relative to her aspirations is sexist?

    Jane
  • ashpenaz
    And I'm sure you'd say the same about Cindy Sheehan, right? Her lack of experience makes her unqualified and she's too much of a lightning rod to run for office?
  • ashpenaz
    For instance, in a blog by Wallis: "There are a lot of evangelicals, like me (and especially younger evangelicals), who are just embarrassed by Sarah Palin.
    The speech was vintage Palin—absolutely awful."

    Not very polite. Kinda sexist. Would he say the same things about Cindy Sheehan?
  • letjusticerolldown
    Thanks for your response. I believe in God's economy there is often a whole lot of stuff that appears to be brokenness that ends up redeemed beauty; so thankfully we don't have to shun every reality that includes something broken. But I also believe that living for God's shalom often allows us to pursue paths of peace in which what appears to be conflicting interests are actually reconciled and all parties are made whole.
  • MacArthur4
    Actually I think LaVonne Neff would state that Palin was equal . LaVonne is pretty consistent in her views, and is pro life . She defintely is ont he left side of the spectrum , but I respect her views. I think much of the Sarah Palin appeal to many people is that she appears to be one of us, she accomplished much in her career , and she values much of what conservatives and many others do in regards to parenting , life, the values of be accountable for your own actions and such . . I hope she does not run for office, she is a lightening rod and will be pummeled by the media and far left as we have already seen .



    But the reasons I don't think she shoyuld not run are not because I don't think she is qualified. Only the far left believe that actually and they exhibited their main problem already is they do not relate to the vast majority of Americans . They somehow feel superior and grow ever so angry wehn so many of us don't understand why.
  • JaneinWNY
    "Please read Wallis' blogs on Palin."

    I Have read them. What is your point?

    The Wallis blogs are very polite, and the comments are typically very restrained or gushing. Do you think that has anything to do with her being a woman? You will have to spell it out for me; I don't get it.

    We've come a long way, baby! We can be attacked or gushed over on the issues! Do you want special kid glove handling for her because she's cute? What kind of equal treatment is that?

    I'm done with this discussion. We just had a Sarah thread. One a week is more than enough.

    Jane
  • ckgmailOTscholar
    Yes, I was responding to your comment. I had written a response earlier that I could not get posted due to some temporary technical difficulties with disqus. In that response I said that all change creates upheaval. The Jesus vision of God's reign, if/when realized will certainly create great upheaval of the kind envisioned in Mary's Magnificat and in the turnover of values reflected in the Beatitudes. I felt that you were perhaps hinting without saying that the upheavals created by gender equality outweigh the "benefits." (BTW, I'm an elderly white male). I do not believe that equality equals justice, but I do beleive that exploitative inequality is unjust. We live in an unjust world, with unjust governments and economic systems. But I pray, "Thy kingdom come, thy will be done, ON EARTH as it is in heaven." If, as you say, "We purchase equality with currency taken from those still weaker" (and that may be true in some instances) then the equality so purchased promotes another inequality and certainly not God's just shalom. Shalom to you! It would be wonderful to sit and talk with you over a cuppa coffee!
  • ashpenaz
    Please read Wallis' blogs on Palin.
  • NC77
    Some of the most significant changes I have seen are the technological advances (like telecommuting) that have allowed women an opportunity to be both an entrepreneur and a homemaker. I know of highly paid professsional women who telecommute across the country. They work from home. Things certainly have improved over the years.
  • letjusticerolldown
    I agree.

    I am not sure if you were responding to my comment. My point wasn't very clear. I was just hinting at the fact there are many questions that are in addition to tracking the historical changes of the place of women in this society over 50 years. And in one sense we must look at the entire scope of human society and created order to assess the status of justice. For instance, we might have much greater wage equality that has been achieved in economies that have raped the earth and are not sustainable. We may have provided much more material, health and opportunity for our children--on the backs of giving them zero time. I probably believe too many gains for "justice" have been achieved through fights for equality rather than a vision for a just shalom. We purchase equality with currency taken from those still weaker.
  • JaneinWNY
    "Apparently it didn't change for pro-life women who become governors of Alaska and who don't believe what Jim Wallis believes. Women like that don't get to be equal."

    Why would you say that? She got to do it all, career and motherhood, and on her terms.

    I think Sarah Palin made great strides for feminism. This is the big breakthrough. Until now, women had to: 1) give up family life, and 2) be twice as competent as a man, just to be noticed. Sarah didn't have to do either one. .

    Jane
  • ashpenaz
    Apparently it didn't change for pro-life women who become governors of Alaska and who don't believe what Jim Wallis believes. Women like that don't get to be equal.
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