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God's Politics

Copenhagen: Three Global Factions and a Volatile Mix of Hope and Despair

by Tim Costello 12-11-2009

In search of a global ethic and political will, in freezing weather and the most dispiriting cavernous building under cold grey Copenhagen skies, this search by 34,000 people with 3500 press observing, is a most extraordinary moment in time for humanity. There is a mix of aspiration – hoping against hope – and a fair dose of despair. It makes for a volatile psychological mix.

After two years since making a commitment in Bali, where has it got to? Essentially, the nations of the world have split into three key groups, making transparent what have been faint fault lines until this week. The fractures are now apparent. The white-hot pressure of trying to do a political deal, if not a legally binding deal – which until four weeks ago this meeting at Copenhagen was promising – is taking its toll.

Discussions around land use today were suspended because of the charge that this is purely accounting “smokes and mirrors” to get some countries a competitive advantage without seriously reducing greenhouse gases. Some of the most vulnerable nations who travel together under the banner of the Alliance of Small Island States (AOSIS), and whose very future is threatened with submersion, threw the gauntlet down with a new proposed legal text. What we are witnessing is a fracturing of the globe into developed, major developing, and the poorest nations into three groups, which appear destined to collide as they seem unable to transcend their fundamentally different interests for the good of the whole global community.

This is the urgent search for a miracle, for a common vision and a global ethic.

Yet we, as a community, still have an amazing opportunity and hope. The European Union agreed to increase its offer of funding for developing nations in the next three years, which the UN climate chief Yvo de Boer said was an encouraging sign as we lead into the final week of negotiations. By next Thursday, there will be more than 100 political leaders in the same room, at the same time, hearing the unprecedented, urgent cry that this may be their best – if not last – chance to avert an ecological and humanitarian disaster.

Can a moral consensus – people of different ethnicities, religions and histories – be forged for the future of the next generations of children? A moral consensus that owns a new ethic rather than the Western belief that we are able to live as we like as long we are not hurting anyone. The reality has dawned that way we choose to live – our carbon footprint – is dramatically hurting those who are most vulnerable. But will a clear-cut moral case of inequity be sufficient to galvanize nations to act? This indeed is the search.

Why am I here? Because my faith frames this global ethic in the biblical injunction that: “to love God is to love my neighbour”.

Never before have we been confronted with such a stark choice of translating that ideal into action.

Watch a video version of Tim’s comments:

Tim Costello is the CEO of World Vision Australia.

Categories: Environment
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  • stpauli333
    It bothers me that you think that the science is so settled when there are so many prominent scientists such as Ian Plimer, Lord Monton, and others present so much evidence to the contrary. But for the sake of argument let's say that global warming is real and that it's main proponents aren't hypocrites, (Al Gore eating meat when the main cause of "green house gas", the summit in Copenhagen producing more CO2 than 30 countries combined) why do the solutions they propose not actually address the issue of emissions but the one of Climate Debt? This is where it really starts to bother me. Climate Debt is a form of social justice. Social justice is a good thing right? I dont think anyone would argue that is a bad thing until it comes to legislating it. Jesus came as The agent of reconciliation, to reconcile man to God and man to man, the problem with legislated social justice is that there is no reconciliation. when you enact "social justice" as a law you are forcing at gun point one man to give what is his to someone else regardless of whether or not the man being taken from did any harm to the other man. Christians should fight for social justice and reconciliation everywhere but not in the form of legislation. When it is legislated it becomes theft.
  • Bungarra
    Interesting response above.

    What do you mean?

    Apart from the passing reference in remembrance of the talented late Thomas Crapper, an inventor of the flush toilet, what does the references to “Crap” mean?

    We all know that when livestock are penned up and the yards are not cleansed it gets rather messy. Yet when bagged up it can be sold down at the garden centre as good fertilizer.

    Was this reference just a passing expression about the quality of and exposition of the research which is suggesting that our civilization is crapping in its own nest, or a reference to the inability of our civilization to accept responsibility for its pollutants?

    This raises a few issues.

    That there is no signature in any climate measurements that can be identified as being caused by man’s activities.

    The current issue, the so called climate gate has discredited the whole structure of climate science. So it is all meaningless.
    Don’t see any follow on ripple of collapse in the rest of the scientific community.

    The Journal Nature is quoted as saying
    “The journal Nature, with its immense and authoritative record surveying the science scene over hundreds of years said this about any 'fraud',:
    "This paranoid interpretation would be laughable were it not for the fact that obstructionist politicians in the US Senate will probably use it next year as an excuse to stiffen their opposition to the country's much needed climate bill. Nothing in the e-mails undermines the scientific case that global warming is real - or that human activities are almost certainly the cause. That case is supported by multiple, robust lines of evidence, including several that are completely independent of the climate reconstructions debated in the e-mails."
    For more see http://www.abc.net.au/news/stories/2009/12/13/2...

    That the effects of our civilisation on the earth’s eco system is insignificant and cannot be quantified, and business as usual is quite OK. There are other issues, not least the progressive decline of our coral reefs – for a recent summary see

    see http://www.abc.net.au/rn/ockhamsrazor/stories/2...
    Just how are we to feed our selves if we reduce the wild harvest of the oceans to a small fraction if today?

    For those of you who may have issues with the “ABC”, note that the .au in the address. This is not the US ABC, but it the Australian Broadcasting service, a very similar outfit in function and flavour to the BBC.

    That Christians as a group should have no interest in Creation Care.
    If so, that is a marked abdication of the Christian heritage, and a denial of the concept that it was created GOOD, and of creation care.

    It would seem that the class of exploitative folks who “declare that smoking does not cause lung cancer” and continue to fight any reductions in tobacco accessibly, financed in part by the folks who created the recent economic disaster, comes the message that the Earth does not need to be cared for. Who has credibility?

    If I was to attempt to market a pesticide/pharmaceutical with that hazard level, it would have been banned so fast the ink would not have been dry on the label.
  • stpauli333
    you actually support this global warming crap? by their own admission the measures their taking would do nothing to curb emissions. the only thing this is for is to restructure the global economy. Jesus might have talked about redistribution of wealth but it was suppose to come from an overflow of the heart not at the barrel of a gun
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