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Culture Watch

Baseball, Tiger Woods, March Madness, and the American Soul

by Diana Butler Bass 04-08-2010

I’m not much of a sports person, but I have to admit that April 5 was a remarkable day for sports — especially sports and religion. With baseball’s opening day, Tiger Woods’ spiritual transformation, and the miraculous NCAA championship game, one only needed to watch American sports to see that the national soul is alive and well.

Opening day of baseball is a tradition that binds Americans to our ancestors, a spring celebration where we are reminded of great heroes of our past, thrilling games our forebears played, and a slower way of life in community. In stadiums across the country, we recreate these memories by reliving them ourselves and passing them on to our children. On the first day of baseball, we enter into a living tradition — stories shared in community that possess the power to inspire us and make us act differently. Even if baseball can be a troubled institution (with overpaid players and drug scandals), baseball as a living tradition grounds us in communal identity and reminds us that we are part of story about sportsmanship, games, and being American that exists through generations.

At his press conference, Tiger Woods testified to the power of spiritual practices in one’s life with a kind of humility rare in any media event. He appeared transformed, with softened visage, completely different from earlier attempts to address the press regarding his truly scandalous behavior. He took responsibility for his actions, apologized to everyone in a deeply humane way, and expressed regret for his actions — including sharing a touching story about missing his son’s first birthday that brought tears to the eyes of hardened media skeptics. Throughout, Woods demonstrated the power of spiritual practices to change one’s life: in his case, the practices were from both the recovery movement (AA and the like) and Buddhism.

The Duke-Butler game underscored essential wisdom of faith. While some people think that faith is about miracles, those of us who are part of faith communities know that doing your best — working toward a goal — is the greatest miracle of all. Some people wanted the Cinderella season, the ultimate “Hoosiers” Hollywood NCAA championship. Instead, we got two teams pressing each other to the max, never losing heart or grit or hope, and playing hard to the very last second. Duke didn’t win by overpowering might; Butler didn’t win by supernatural assistance. Duke won by winning a game, and Butler didn’t really lose. Although only one got the trophy, they both won by pursuing a purpose with single-focus and passion.

Tradition-Practice-Wisdom is the spiritual triad that forms a way of life in community — the definition of soulfulness. We are incorrect when we see faith as nothing more than the institutions that claim to be in the religion business, just as we are incorrect when we identify sports as nothing more than a business. We are correct when we understand faith — or sport — as memory passed from one generation to another, as practices that change us, and as wisdom gained through pressing toward a goal. Yesterday, for those with eyes to see, our sports gave us a vision of the American soul. Even those who aren’t big fans cheer when games reveal what is good and hopeful among us.

portrait-diana-butler-bassDiana Butler Bass is pretty much a postmodern progressive. She also blogs at The Huffington Post and is the author of A People’s History of Christianity: The Other Side of the Story.

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  • MommaN
    Jurisnaturalist said:"America is not united, nor need it be! With a minimal agreement to get along with each other and through voluntary exchange we each have greater opportunity to pursue our individual goals. When solidarity is pushed too hard those individual goals are prohibited in order to force the group's goals."

    This is an odd thing to pick an argument with. There is a difference between uniformity and connection. Whenever you watch a sporting event, you are connected, be it brief and transitory, with everyone else watching. That is why often at sporting events a feeling of camaraderie is shared. Arguing with this is about as useful as arguing with the sense of any human connection.

    We are connected in the Fall, we are connected in God's offer of salvation, salvation to live in harmony with one another. What do you do with Paul's stricture to "Live at peace with all men?" (Romans 12:18) (and this is not referring to the church, by the way, he reminds them of that a few minutes before... also peace in this verse is translated from the Greek root Eirene: peace, harmony, tranquility, safety, welfare and health are all possible definitions of this word).

    You may argue with finding meaning in something like sports, but truth is that it is human nature to find meaning everywhere. You may argue that we should reject all connection to people of different faith and beliefs, but we are ALL made in God's likeness and therefore all connected.
  • Agreed! The community Jesus and Paul spoke to was the church, not the culture at large, and not a nationality.
    And I like the way you describe preferences as not being subsumed, but rather as being changed. I agree, and believe regeneration is the mechanism for this change.
  • Agreed! I am saying that the church community is the only legitimate one. Of course we can enjoy sporting events, etc. together. My contention is with Ms. Bass' position that there is a larger legitimate community called "America," that it has a soul, and that we should embrace it.
  • titopoet
    Once in seminary, I pointed out to fellow student that all, but one of Paul's letters are address to a community and not individuals. That it is important to read them as such, written about communities for communities for that is their real context. Many times we read these as individuals thinking it was written to individuals. Ironically, since the very title of these letters, "The Letter to the Romans" calls us to read them as a community for a community. The only one written to an individual was a plea for another to be accepted back.

    The question I have for you is why is this "community/solidarity concept" so important to the early church, to Paul, to Jesus? Clearly the Kingdom of God was important to Jesus and his community of followers. We are called to pray and work for the well being of the city (polis) that we find ourselves.

    "The only legitimate community is when the individuals subsume their own preferences to another." I am not sure what you mean by this, Nathanael. I can say that I love the way Moltmann described the Christian community at its highest. It is a community of those who are know and knowing under Jesus under the direction of the great commandment. Rather the see the other as the limits of our freedom, Christ's love transforms us and the other is the very expression of our freedom. In such a community the individual does not subsume their preferences, but the those preferences change to those of love. I have tasted this community in my church and with other followers.
  • wbminn
    Mr Snow,

    I realize sports are not for everyone, yet I see nothing wrong with Christians fellowshipping together watching a sporting event. Or what about a backyard BBQ?? Going to a movie or the theatre?? Is it only 'legitimate community' if it is a worship service, Bible study, or prayer group?? Jesus is a relational God which is why community is so important. What better way to interact and get to know people than to participate with them in the everyday activities of life. Jesus, Himself, did the very same thing.
  • Soulfulness? Really?
    How united was America Monday? Some watched basketball (like me), some watched golf (yawn), and some watched baseball (meh). This strikes me more as peaceful division and the satisfaction of individual preferences, not anything having to do with heritage or solidarity.
    Why is this community/solidarity concept so important to you anyway? We have another community, the church, which has nothing to do with sport, or tribalism (nationalism), or classism, etc. America is not united, nor need it be! With a minimal agreement to get along with each other and through voluntary exchange we each have greater opportunity to pursue our individual goals. When solidarity is pushed too hard those individual goals are prohibited in order to force the group's goals.
    I don't know why you are reaching for a touchy-feely kind of experience here.
    And America does not have a soul. Each human being has a soul. For some reason, that which you are searching for through community, God has preferred to give to us through individuals.
    The only legitimate community is when the individuals subsume their own preferences to another. This can be a national ethos, a government, or a club, in each of these cases it is idolatry. Instead we need to subsume ourselves under Christ, and Christ alone. There is no room for these other communal attachments for the Christian.
    Nathanael Snow
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