A Woman's Right to Fish

For myself, I often add to the oft-quoted Proverb, "Teach a man to give fish, and teach others to give fish, and you feed 1,000 lifetimes." The point is, that we wouldn't, of course, want to help them build up business to reach the same pursuit of materialism and mammon that we have in America. No, in development, we want to help them out of absolute poverty, but encourage the further development of that natural community that they have often in the 2/3rds World, affirming the call to Holy Sister Poverty, that Jesus showed us and St. Francis modeled so well. God forbid that we create little Americans in our development work- which can happen when we stop at teaching a man to fish.

And I think your addition to the proverb- on women- is much the same. Often in the 2/3rds World, it is women who bear the brunt of work, and the social obligation to care for others- which they do far too well. You say rightly therefore, that teaching women to fish will serve an entire family- and I'd add an entire community- because, in the same way as teaching a man to give fish, the women have their whole lives been giving and serving, and they already know how to do that.

True! There's a powerful letter in a recent edition of The New York Times Magazine that speaks directly about the dangers of letting economic development become the end, rather than human development. http://www.nytimes.com/2009/06/05/world/asia/05...

A cow as collateral? Why bother having any collateral in that case?

A 1980 United Nations report states that women constitute half the world's population, perform nearly two-thirds of its work hours, yet receive one-tenth of the world's income and own less than one-hundredth of the world's property. The impact of the women's movement upon the church is being heralded as a Second Reformation. Women are now being ordained as priests, pastors and ministers, while patriarchal references to the Almighty as "Father" are replaced with the gender-neutral "Parent." Jesus Christ is designated the "Child of God." The words of Scripture-perhaps, more accurately, the words of the apostle Paul-on this subject are seen today not as a divine revelation, but rather as an embarrassment from centuries past:

"Let the women keep silent in the churches, for they are not allowed to speak. Instead, they must, as the Law says, be in subordination. If they wish to learn something, let them inquire of their own husbands at home; for it is improper for a woman to speak in church...let a woman learn quietly with complete submission. I do not allow a woman to teach, neither to domineer over a man; instead she is to keep still. For Adam was first formed, then Eve. And Adam was not deceived, but the woman, since she was deceived, experienced the transgression. She will, however, be kept safe through the child-bearing, if with self-control she continues in faith and love and consecration." (I Corinthians 14:34-35; I Timothy 2:11-15)

Many churches now claim these instructions were merely temporary frameworks used to build churches in the first century pagan world-they are not to be taken as universal absolutes for all eternity. If churches, Scripture and Christianity can adapt and be redefined or reinterpreted in a changing world to end injustices towards women, they can certainly do the same towards animals.

The International Network for Religion and Animals (INRA) was founded in 1985 by Virginia Bouraquardez. Its educational and religious programs are meant to "bring religious principles to bear upon humanity's attitude towards the treatment of our animal kin...and, through leadership, materials, and programs, to successfully interact with clergy and laity from many religious traditions."

According to the INRA:

"Religion counsels the powerful to be merciful and kind to those weaker than themselves, and most of humankind is at least nominally religious. But there is a ghastly paradox. Far from showing mercy, humanity uses its dominion over other animal species to pen them in cruel close confinement; to trap, club, and harpoon them; to poison, mutilate, and shock them in the name of science; to kill them by the billions; and even to blind them in excruciating pain to test cosmetics.

"Some of these abuses are due to mistaken understandings of religious principles; others, to a failure to apply those principles. Scriptures need to be fully researched concerning the relationship of humans to nonhuman animals, and to the entire ecological structure of Nature. Misinterpretations of scripture taken out of context, or based upon questionable theological assumptions need to be re-examined."

In the winter of 1990, INRA's Executive Director, the Reverend Dr. Marc A. Wessels wrote: "As a Christian clergyman who speaks of having compassion for other creatures and who actively declares the need for humans to develop an ethic that gives reverence for all of life, I hope that others will open their eyes, hearts and minds to the responsibility of loving care for God's creatures."

In a pamphlet entitled "The Spiritual Link Between Humans and Animals," Reverend Wessels writes: "We recognize that many animal rights activists and ecologists are highly critical of Christians because of our relative failure thus far adequately to defend animals and to preserve the natural environment. Yet there are positive signs of a growing movement of Christian activists and theologians who are committed to the process of ecological stewardship and animal liberation.

"Individual Christians and groups on a variety of levels, including denominational, ecumenical, national and international, have begun the delayed process of seriously considering and practically addressing the question of Christian responsibility for animals. Because of the debate surrounding the 'rights' of animals, some Christians are considering the tenets of their faith in search for an appropriate ethical response."

According to Reverend Wessels, "The most important teaching which Jesus shared was the need for people to love God with their whole self and to love their neighbor as they loved themselves. Jesus expanded the concept of neighbor to include those who were normally excluded, and it is therefore not too farfetched for us to consider the animals as our neighbors.

"To think about animals as our brothers and sisters is not a new or radical idea. By extending the idea of neighbor, the love of neighbor includes love of, compassion for, and advocacy of animals. There are many historical examples of Christians who thought along those lines, besides the familiar illustration of St. Francis. An abbreviated listing of some of those individuals worthy of study and emulation includes Saint Blaise, Saint Comgall, Saint Cuthbert, Saint Gerasimus, Saint Giles, and Saint Jerome, to name but a few."

Reverend Wessels notes that: "In the Bible, which we understand as the divine revelation of God, there is ample evidence of the vastness and goodness of God toward animals. The Scriptures announce God as the creator of all life, the One responsible for calling life into being and placing it in an ordered fashion which reflects God's glory. Humans and animals are a part of this arrangement. Humanity has a special relationship with particular duties to God's created order, a connection to the animals by which they are morally bound by God's covenant with them.

"According to the Scriptures, Christians are called to respect the life of animals and to be ethically engaged in protecting the life and liberty of all sentient creatures. As that is the case, human needs and rights do not usurp an animal's intrinsic rights, nor should they deny the basic liberty of either individual animals or specific species. If the Christian call can be understood as being a command to be righteous, then Christians must have a higher regard for the lives of animals.

"Jesus' life was one of compassion and liberation;" concludes Reverend Wessels, "his ministry was one which understood and expressed the needs of the oppressed. Especially in the past decade, Christians have been reminded that their faith requires them to take seriously the cries of the oppressed.

"Theologians such as Gutierrez, Miranda, and Hinkelammert have defined the Christian message as one which liberates lives and transforms social patterns of oppression. That concept of Christianity which sees God as the creator of the universe and the One who seeks justice is not exclusive; immunity from cruelty and injustice is not only a human desire or need-the animal kingdom also needs liberation."

A growing number of Christian theologians, clergy and activists are beginning to take a stand in favor of animal rights. In a pamphlet entitled "Christian Considerations on Laboratory Animals," Reverend Marc Wessels notes that in laboratories animals cease to be persons and become "tools of research." He cites William French of Loyala University as having made the same observation at a gathering of Christian ethicists at Duke University-a conference entitled "Good News for Animals?"

On Earth Day, 1990, Reverend Wessels observed: "It is a fact that no significant social reform has yet taken place in this country without the voice of the religious community being heard. The endeavors of the abolition of slavery; the women's suffrage movement; the emergence of the pacifist tradition during World War I; the struggles to support civil rights, labor unions, and migrant farm workers; and the anti-nuclear and peace movements have all succeeded in part because of the power and support of organized religion. Such authority and energy is required by individual Christians and the institutional church today if the liberation of animals is to become a reality."

I realize the "teach a man to fish" saying is merely a proverb, but fish can't feed the world.

According to a national Vegetarian Resource Group Poll conducted by Harris Interactive, nearly 15 percent of Americans say they never eat fish or seafood.

The pacific sardine lives along the coasts of North America from Alaska to southern California. Sardines, once a major part of the California fishing industry, are now considered to be "commercially extinct." Another species classified as "commercially extinct" is the New England haddock. Ecologists have also been concerned about the significant reduction in finfish, the Atlantic bluefin tuna, Lake Erie cisco, and blackfins that inhabit Lakes Huron and Michigan.

Over 200,000 porpoises are killed every year by fishermen seeking tuna in the Pacific. Sea turtles are similarly killed in Caribbean shrimp operations.

Half of all fresh water worldwide is used for thirsty livestock. Producing eight ounces of beef requires an unimaginable 25,000 liters of water, or the water necessary for one pound of steak equals the water consumption of the average household for a year.

Factory farm pollution is the primary source of damage to coastal waters in North and South America, Europe, and Asia. Scientists report that over sixty percent of the coastal waters in the United States are moderately to severely degraded from factory farm nutrient pollution. This pollution creates oxygen-depleted dead zones, which are huge areas of ocean devoid of aquatic life.

The World Conservation Union lists over 1,000 different fish species that are threatened or endangered. According to the United Nations Food and Agriculture Organization (FAO) estimate, over 60 percent of the world's fish species are either fully exploited or depleted. Commercial fish populations of cod, hake, haddock, and flounder have fallen by as much as 95 percent in the north Atlantic.

It makes sense to eat lower on the food chain. Some animals are killed because, as carnivores, they compete with the human predator for the right to kill other animals for food, including wild game and domesticated species raised by livestock ranchers. Alaskan hunters are eager to reduce the wolf population in their state because this animal is a predator of moose.

The United States government spends $10 million each year to kill an estimated 100,000 wild animals, including coyotes, foxes, bobcats, badgers, bears, and mountain lions just to placate ranchers who don't want these animals killing their livestock. The cost far outweighs the damage to livestock that these predators cause.

Nor can fish provide any help in alleviating global hunger. There are signs that the fishing industry (which is quite energy-intensive) has already overfished the oceans in several areas. And fish could never play a major role in the worlds diet anyway: the entire global fish catch of the world, if divided among all the world's inhabitants would amount to only a few ounces of fish per person per week.

The American Dietetic Association reports that throughout history, the human race has lived on "vegetarian or near vegetarian diets," and meat has traditionally been a luxury. Studies show the healthiest human populations on the globe live almost entirely on plant foods--useful data, given our skyrocketing healthcare costs. Nathan Pritikin, author of The Pritikin Plan, recommended not more than three ounces of animal protein per day; three ounces per week for his patients who had already suffered a heart attack.

In A Vegetarian Sourcebook (1983), author Keith Akers observes:

"Much has been made over the virtues of chicken and fish in comparison to red meats such as beef and pork. It has been said that eating chicken and fish will aid in the prevention of heart disease, because these meats are relatively lower in fat and contain more unsaturated than saturated fat, thus helping to lower cholesterol levels. Unfortunately, these claims are not supported by the evidence. Studies in which human volunteers switched from diets including beef and eggs, to one including fish and chicken showed that serum cholesterol levels were not appreciably lowered by switching to chicken and fish.

"And an examination of the nutritional data suggests an explanation: while it is true that chicken and fish contain less fat than beef, it is also true that chicken and fish contain about twice as much cholesterol per calorie as does beef. Indeed, some seafoods (such as crab, shrimp, and lobster) are exceptionally high in cholesterol content.

"All of these diverse theories have roughly the same dietary implications. Meat is high in cholesterol, saturated fat, and total fat. Plant foods, by contrast, are usually low in saturated fat and total fat, and contain zero cholesterol. Vegetarians have lower levels of serum cholesterol than do meat-eaters, with total vegetarians (vegans) having the lowest levels of all."

Obviously, then, the idea of providing the entire world with a Western diet is quite absurd. But what about satisfying today's demand for meat--which provides only a fraction of the population with a Western-style diet? If the world population triples in the next 100 years, and meat consumption continues, then meat production would have to triple as well. Instead of 3.7 billion acres of cropland and 7.5 billion acres of grazing land, we would require 11.1 billion acres of cropland and 22.5 billion acres of grazing land.

But this is slightly larger than the total land area of the six inhabited continents! We are desperately short of forests, water and energy already. Even if we resort to extreme methods of population control: abortion, infanticide, genocide, etc...modest increases in the world population during the next generation would make it impossible to maintain current levels of meat consumption. On a vegetarian diet, however, the world could easily support a population several times its present size. The world's cattle alone consume enough to feed over 8.7 billion humans.

Lester Brown of the Overseas Development Council calculates that if Americans reduced their meat consumption by only 10 percent per year, it would free at least 12 million tons of grain for human consumption--or enough to feed 60 million people.

I really can't understand why inequality between men and women still prevails. We are all humans and why the big fuss? And besides, more women are now governing big industries with flying colors. I just can't understand.

Now a days inequality among man and woman is not a problem if your a catholic, many women are now having opportunities just like a man, all of us should be treated equal just like any other people in different religions.

Many Catholic women would disagree with you. And around the 2/3rds World, in all religions, we would find that women almost always bear the brunt of the work load, and get the last and littlest of the rewards.

Very very interesting post..I like this one. gotta bookmark this one.

Cheers,
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