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Women Excluded from Ministry: 'I Just Didn't Think About You'

"When the previous youth minister was here, he always filled in when the pastor was out," Bethany, a youth minister at a church in the southeastern U.S. told me. "But the entire time James is on vacation, he's gone to great lengths to find others to fill in. I am really hurt that he didn't ask me to teach at all while he is on vacation."

I had listened to Bethany's sermons, and I knew she was a gifted and well-informed speaker

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by: weiwentg

07-16-2009 @ 6:31pm

There is no one Anglican Church. The Anglican Communion is a confederation of churches, which are referred to as provinces. While the majority of Anglican provinces around the world (28 of 38) do ordain women, many of the largest ones (e.g. Nigeria) do not yet do so.

Additionally, some provinces take the frankly illogical step of ordaining women as priests but not bishops (22 of 38 Anglican provinces allow female bishops, although not all have yet consecrated any female bishops).

http://en.wikipedia.org/wiki/Ordination_of_wome...

by: preachingwoman

07-17-2009 @ 5:08pm

Thanks for this. I shared the link.

by: BlueDeacon

07-16-2009 @ 10:27pm

Most people who deal with men's ministries would tell you just the opposite -- that that kind of egalitarian set-up keeps them from developing spiritually. In a marriage and household, it isn't the wife/mother charged with responsibility for the family -- it's the husband/father. (This, of course, does not give him the right to abuse anyone, which I think is the key issue here.)

by: preachingwoman

07-17-2009 @ 7:08pm

Thanks for this. I shared the link.

by: malaikamd

07-13-2009 @ 10:41pm

The sad thing is that many lay people out there feel the reality that a woman can lead and fulfill the spiritual needs of a people just as well as a man. There are gifted priests out there and there are priests who are so so. When will the time arrive when gender is out of the question and women actually are included in the leadership of the church. Sadly the time may never arrive. It is time though that the church catches up with the emotional and sentiments of many in the lay population. We are all children of God and many of us have callings no matter the gender. We need to create and recreate new and lasting awareness of what is true that we are all children of God. Who leads the church has little meaning to what gender it is. The universal principles are practiced and believed by both genders. Women will continue to be subordinate as long as their behavior acts subordinate. The time is today.

by: riolibrarian

07-14-2009 @ 12:46am

The Episcopal Church welcomes you.

by: preachingwoman

07-17-2009 @ 5:08pm

Thanks for this. I shared the link.

by: BlueDeacon

07-16-2009 @ 10:27pm

Most people who deal with men's ministries would tell you just the opposite -- that that kind of egalitarian set-up keeps them from developing spiritually. In a marriage and household, it isn't the wife/mother charged with responsibility for the family -- it's the husband/father. (This, of course, does not give him the right to abuse anyone, which I think is the key issue here.)

by: rdeesjoy

07-14-2009 @ 11:48am

I grew up in a denomination that historically has rejected the concept of women in full ministry, yet in a church where women, and me personally from a young age, were actively encouraged to step into the work and roles God had called them to. Still -- I know the experience of being overlooked. "I just didn't think about you." "I didn't think you would be interested." Its a sign that we've dealt with the most obvious difficulties of an -ism, but are so culturally-shaped that we are blinded to the little things. That's when we have to be intentional to ask ourselves questions -- even to the point, perhaps, of framing them in light of "If the youth pastor were male, would I ....?" While I don't want to be treated as a man (for I am ALL woman!), I do believe we need to challenge our culturally-innate assumptions.

by: 4HisGlory

07-14-2009 @ 12:02pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent. Let's not dialogue about how qualified women are before we trace through Scripture why God put in place an order such as he did. This discussion you invite will likely be highly unhelpful otherwise because it will simply reinforce our own biases.

by: WaveTossed

07-14-2009 @ 12:15pm

Absolutely. I am an Episcopalian and we have a wonderful rector who happens to be a woman.

by: Eric77

07-14-2009 @ 1:32pm

As does the Anglican Church, most Baptist churches, the Evangelical Lutheran Church, the Moravian Church, the Presbyterian Church, and the United Methodist Church. And many others also welcome you.

by: BlueDeacon

07-14-2009 @ 1:53pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent.

Which is somewhat of an oxymoron. Jesus' disciples were all male because that was the system of that day; girls were not even allowed to study the Scriptures. Thus, when Mary sat at Jesus' feet while He was teaching and He praised her, each was making a statement.

That said, my willingness to accept certain roles in the church being limited to men is for sociological, not theological, reasons -- men need something to do in the church to have a reason to attend. For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders. (That said, women have actually preached.)

by: malaikamd

07-13-2009 @ 10:41pm

The sad thing is that many lay people out there feel the reality that a woman can lead and fulfill the spiritual needs of a people just as well as a man. There are gifted priests out there and there are priests who are so so. When will the time arrive when gender is out of the question and women actually are included in the leadership of the church. Sadly the time may never arrive. It is time though that the church catches up with the emotional and sentiments of many in the lay population. We are all children of God and many of us have callings no matter the gender. We need to create and recreate new and lasting awareness of what is true that we are all children of God. Who leads the church has little meaning to what gender it is. The universal principles are practiced and believed by both genders. Women will continue to be subordinate as long as their behavior acts subordinate. The time is today.

by: thecommonloon

07-14-2009 @ 6:59pm

4HisGlory has a valid point. Whether you are an egalitarian or a complementarian, your conclusions should be grounded in Scripture, not culture. Unfortunately, both sides of this debate often have it flipped so that theological beliefs are affirmed/rejected on the basis that they either "resist culture" one on hand or are "culturally current" on the other. Either way, it's a culture-based argument built on shifting sand.

I am a staunch egalitarian because I believe Scripture teaches that God gives the gifts of preaching, teaching and church leadership to both men and women; not because I think the inclusion of women will score points for Christianity in the public square. Conversely, I'm frustrated when pastors/church leaders use excuses other than theology to exclude women from teaching/preaching: "I just didn't think of you," "Our congregation isn't used to hearing a woman preacher," "We've never done that before" etc.

If you believe a glass ceiling is mandated by Scripture, be up front about it. If you don't believe the exclusion of women from preaching/pastoring is Biblical, affirm the God's calling of gifted women and let them develop those gifts!

by: pecador

07-16-2009 @ 10:05pm

I have heard it argued that in the church's darkest time, all the males abandoned Christ and left only the women to maintain the faith and the priesthood. I have met too many outstanding women clergy to buy into the idea of excluding them from the ministry. My denomination probably has over 50% women in the seminaries now. Jesus scandalized his contemporaries because he dealt with women in a way that exulted them and recognized their worth. How sad it is that we are still arguing about this issue 2000 years later.

by: riolibrarian

07-14-2009 @ 12:46am

The Episcopal Church welcomes you.

by: genie

07-14-2009 @ 7:19pm

Nicole likely didn't mention starting the argument with biblical consideration because that was a given. Of course that's where you begin and Jesus set the example of inclusion to women! Paul even affirmed women such as Junia, Priscilla as leading churches (the term "pastor" was not used at all). I believe your bias is showing...

by: WaveTossed

07-14-2009 @ 7:24pm

"For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders."

Just curious: what sort of church do you belong to? I think you may have mentioned this in another thread, but my mind wasn't able to remember it. Is it your particular church that segregates women from men in their duties, or is it your entire denomination?

by: BlueDeacon

07-14-2009 @ 7:33pm

I'm pretty sure the policy is denomination-wide, though I don't know for sure.
It's affiliated with the extremely conservative Christian & Missionary
Alliance.

by: rdeesjoy

07-14-2009 @ 11:48am

I grew up in a denomination that historically has rejected the concept of women in full ministry, yet in a church where women, and me personally from a young age, were actively encouraged to step into the work and roles God had called them to. Still -- I know the experience of being overlooked. "I just didn't think about you." "I didn't think you would be interested." Its a sign that we've dealt with the most obvious difficulties of an -ism, but are so culturally-shaped that we are blinded to the little things. That's when we have to be intentional to ask ourselves questions -- even to the point, perhaps, of framing them in light of "If the youth pastor were male, would I ....?" While I don't want to be treated as a man (for I am ALL woman!), I do believe we need to challenge our culturally-innate assumptions.

by: 4HisGlory

07-14-2009 @ 12:02pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent. Let's not dialogue about how qualified women are before we trace through Scripture why God put in place an order such as he did. This discussion you invite will likely be highly unhelpful otherwise because it will simply reinforce our own biases.

by: Common Loon

07-14-2009 @ 8:49pm

Wow, my church is part of the Christian and Missionary Alliance as well!

From what I can gather, the denomination's official stance is that women can do everything except serve as elders or ordained pastors, but congregations can make their own rules about other roles such as preaching, teaching and leading ministry teams. In our church, for example, we have women on the governing board, teaching adult Bible classes, leading worship and even (gasp!) preaching on occasion. Oh, and overseas missionary women can be ordained as pastors, but if they wish serve in the U.S., they have to be "consecrated" instead of "ordained" since apparently American congregations can only handle male pastors.

As mentioned in my comment below, I vehemently disagree with this inconsistent policy because it's based more on culture (i.e. don't rock the American conservative theology boat too much) than Scripture. It's astounding to me that a denomination can allow women to preach, teach, church plant and lead congregations overseas but not in this country. The only explanation I can think of is captivity to cultural (not theological) conservatism.

by: WaveTossed

07-14-2009 @ 12:15pm

Absolutely. I am an Episcopalian and we have a wonderful rector who happens to be a woman.

by: pecador

07-16-2009 @ 10:05pm

I have heard it argued that in the church's darkest time, all the males abandoned Christ and left only the women to maintain the faith and the priesthood. I have met too many outstanding women clergy to buy into the idea of excluding them from the ministry. My denomination probably has over 50% women in the seminaries now. Jesus scandalized his contemporaries because he dealt with women in a way that exulted them and recognized their worth. How sad it is that we are still arguing about this issue 2000 years later.

by: Eric77

07-14-2009 @ 1:32pm

As does the Anglican Church, most Baptist churches, the Evangelical Lutheran Church, the Moravian Church, the Presbyterian Church, and the United Methodist Church. And many others also welcome you.

by: BlueDeacon

07-14-2009 @ 1:53pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent.

Which is somewhat of an oxymoron. Jesus' disciples were all male because that was the system of that day; girls were not even allowed to study the Scriptures. Thus, when Mary sat at Jesus' feet while He was teaching and He praised her, each was making a statement.

That said, my willingness to accept certain roles in the church being limited to men is for sociological, not theological, reasons -- men need something to do in the church to have a reason to attend. For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders. (That said, women have actually preached.)

by: thecommonloon

07-14-2009 @ 6:59pm

4HisGlory has a valid point. Whether you are an egalitarian or a complementarian, your conclusions should be grounded in Scripture, not culture. Unfortunately, both sides of this debate often have it flipped so that theological beliefs are affirmed/rejected on the basis that they either "resist culture" one on hand or are "culturally current" on the other. Either way, it's a culture-based argument built on shifting sand.

I am a staunch egalitarian because I believe Scripture teaches that God gives the gifts of preaching, teaching and church leadership to both men and women; not because I think the inclusion of women will score points for Christianity in the public square. Conversely, I'm frustrated when pastors/church leaders use excuses other than theology to exclude women from teaching/preaching: "I just didn't think of you," "Our congregation isn't used to hearing a woman preacher," "We've never done that before" etc.

If you believe a glass ceiling is mandated by Scripture, be up front about it. If you don't believe the exclusion of women from preaching/pastoring is Biblical, affirm the God's calling of gifted women and let them develop those gifts!

by: genie

07-14-2009 @ 7:19pm

Nicole likely didn't mention starting the argument with biblical consideration because that was a given. Of course that's where you begin and Jesus set the example of inclusion to women! Paul even affirmed women such as Junia, Priscilla as leading churches (the term "pastor" was not used at all). I believe your bias is showing...

by: Feminae

07-16-2009 @ 7:42pm

As a child I attended a C&MA church and they reject the ordination of women for theological reasons, not sociological ones.

I would also proffer that excluding women from leadership in the church to give men a reason to go is hurting the men as well as the women in the community. Not only does the community lose the benefit of (in most cases) over half of its population, but we are failing to challenge our men and expecting too little of them.

Just my two cents

by: WaveTossed

07-14-2009 @ 7:24pm

"For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders."

Just curious: what sort of church do you belong to? I think you may have mentioned this in another thread, but my mind wasn't able to remember it. Is it your particular church that segregates women from men in their duties, or is it your entire denomination?

by: BlueDeacon

07-14-2009 @ 7:33pm

I'm pretty sure the policy is denomination-wide, though I don't know for sure.
It's affiliated with the extremely conservative Christian & Missionary
Alliance.

by: Common Loon

07-14-2009 @ 8:49pm

Wow, my church is part of the Christian and Missionary Alliance as well!

From what I can gather, the denomination's official stance is that women can do everything except serve as elders or ordained pastors, but congregations can make their own rules about other roles such as preaching, teaching and leading ministry teams. In our church, for example, we have women on the governing board, teaching adult Bible classes, leading worship and even (gasp!) preaching on occasion. Oh, and overseas missionary women can be ordained as pastors, but if they wish serve in the U.S., they have to be "consecrated" instead of "ordained" since apparently American congregations can only handle male pastors.

As mentioned in my comment below, I vehemently disagree with this inconsistent policy because it's based more on culture (i.e. don't rock the American conservative theology boat too much) than Scripture. It's astounding to me that a denomination can allow women to preach, teach, church plant and lead congregations overseas but not in this country. The only explanation I can think of is captivity to cultural (not theological) conservatism.

by: Feminae

07-16-2009 @ 7:42pm

As a child I attended a C&MA church and they reject the ordination of women for theological reasons, not sociological ones.

I would also proffer that excluding women from leadership in the church to give men a reason to go is hurting the men as well as the women in the community. Not only does the community lose the benefit of (in most cases) over half of its population, but we are failing to challenge our men and expecting too little of them.

Just my two cents

by: preachingwoman

07-17-2009 @ 7:08pm

Thanks for this. I shared the link.

by: weiwentg

07-16-2009 @ 6:31pm

There is no one Anglican Church. The Anglican Communion is a confederation of churches, which are referred to as provinces. While the majority of Anglican provinces around the world (28 of 38) do ordain women, many of the largest ones (e.g. Nigeria) do not yet do so.

Additionally, some provinces take the frankly illogical step of ordaining women as priests but not bishops (22 of 38 Anglican provinces allow female bishops, although not all have yet consecrated any female bishops).

http://en.wikipedia.org/wiki/Ordination_of_wome...

Comments sorted by highest rated. After voting you must refresh your page to see the sort order change.

by: malaikamd

07-13-2009 @ 10:41pm

The sad thing is that many lay people out there feel the reality that a woman can lead and fulfill the spiritual needs of a people just as well as a man. There are gifted priests out there and there are priests who are so so. When will the time arrive when gender is out of the question and women actually are included in the leadership of the church. Sadly the time may never arrive. It is time though that the church catches up with the emotional and sentiments of many in the lay population. We are all children of God and many of us have callings no matter the gender. We need to create and recreate new and lasting awareness of what is true that we are all children of God. Who leads the church has little meaning to what gender it is. The universal principles are practiced and believed by both genders. Women will continue to be subordinate as long as their behavior acts subordinate. The time is today.

by: malaikamd

07-13-2009 @ 10:41pm

The sad thing is that many lay people out there feel the reality that a woman can lead and fulfill the spiritual needs of a people just as well as a man. There are gifted priests out there and there are priests who are so so. When will the time arrive when gender is out of the question and women actually are included in the leadership of the church. Sadly the time may never arrive. It is time though that the church catches up with the emotional and sentiments of many in the lay population. We are all children of God and many of us have callings no matter the gender. We need to create and recreate new and lasting awareness of what is true that we are all children of God. Who leads the church has little meaning to what gender it is. The universal principles are practiced and believed by both genders. Women will continue to be subordinate as long as their behavior acts subordinate. The time is today.

by: riolibrarian

07-14-2009 @ 12:46am

The Episcopal Church welcomes you.

by: riolibrarian

07-14-2009 @ 12:46am

The Episcopal Church welcomes you.

by: rdeesjoy

07-14-2009 @ 11:48am

I grew up in a denomination that historically has rejected the concept of women in full ministry, yet in a church where women, and me personally from a young age, were actively encouraged to step into the work and roles God had called them to. Still -- I know the experience of being overlooked. "I just didn't think about you." "I didn't think you would be interested." Its a sign that we've dealt with the most obvious difficulties of an -ism, but are so culturally-shaped that we are blinded to the little things. That's when we have to be intentional to ask ourselves questions -- even to the point, perhaps, of framing them in light of "If the youth pastor were male, would I ....?" While I don't want to be treated as a man (for I am ALL woman!), I do believe we need to challenge our culturally-innate assumptions.

by: rdeesjoy

07-14-2009 @ 11:48am

I grew up in a denomination that historically has rejected the concept of women in full ministry, yet in a church where women, and me personally from a young age, were actively encouraged to step into the work and roles God had called them to. Still -- I know the experience of being overlooked. "I just didn't think about you." "I didn't think you would be interested." Its a sign that we've dealt with the most obvious difficulties of an -ism, but are so culturally-shaped that we are blinded to the little things. That's when we have to be intentional to ask ourselves questions -- even to the point, perhaps, of framing them in light of "If the youth pastor were male, would I ....?" While I don't want to be treated as a man (for I am ALL woman!), I do believe we need to challenge our culturally-innate assumptions.

by: 4HisGlory

07-14-2009 @ 12:02pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent. Let's not dialogue about how qualified women are before we trace through Scripture why God put in place an order such as he did. This discussion you invite will likely be highly unhelpful otherwise because it will simply reinforce our own biases.

by: 4HisGlory

07-14-2009 @ 12:02pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent. Let's not dialogue about how qualified women are before we trace through Scripture why God put in place an order such as he did. This discussion you invite will likely be highly unhelpful otherwise because it will simply reinforce our own biases.

by: WaveTossed

07-14-2009 @ 12:15pm

Absolutely. I am an Episcopalian and we have a wonderful rector who happens to be a woman.

by: WaveTossed

07-14-2009 @ 12:15pm

Absolutely. I am an Episcopalian and we have a wonderful rector who happens to be a woman.

by: Eric77

07-14-2009 @ 1:32pm

As does the Anglican Church, most Baptist churches, the Evangelical Lutheran Church, the Moravian Church, the Presbyterian Church, and the United Methodist Church. And many others also welcome you.

by: Eric77

07-14-2009 @ 1:32pm

As does the Anglican Church, most Baptist churches, the Evangelical Lutheran Church, the Moravian Church, the Presbyterian Church, and the United Methodist Church. And many others also welcome you.

by: BlueDeacon

07-14-2009 @ 1:53pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent.

Which is somewhat of an oxymoron. Jesus' disciples were all male because that was the system of that day; girls were not even allowed to study the Scriptures. Thus, when Mary sat at Jesus' feet while He was teaching and He praised her, each was making a statement.

That said, my willingness to accept certain roles in the church being limited to men is for sociological, not theological, reasons -- men need something to do in the church to have a reason to attend. For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders. (That said, women have actually preached.)

by: BlueDeacon

07-14-2009 @ 1:53pm

Nicole's mistake in her argument is beginning with culture or expertise rather than the scriptures in their historical and biblical intent.

Which is somewhat of an oxymoron. Jesus' disciples were all male because that was the system of that day; girls were not even allowed to study the Scriptures. Thus, when Mary sat at Jesus' feet while He was teaching and He praised her, each was making a statement.

That said, my willingness to accept certain roles in the church being limited to men is for sociological, not theological, reasons -- men need something to do in the church to have a reason to attend. For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders. (That said, women have actually preached.)

by: thecommonloon

07-14-2009 @ 6:59pm

4HisGlory has a valid point. Whether you are an egalitarian or a complementarian, your conclusions should be grounded in Scripture, not culture. Unfortunately, both sides of this debate often have it flipped so that theological beliefs are affirmed/rejected on the basis that they either "resist culture" one on hand or are "culturally current" on the other. Either way, it's a culture-based argument built on shifting sand.

I am a staunch egalitarian because I believe Scripture teaches that God gives the gifts of preaching, teaching and church leadership to both men and women; not because I think the inclusion of women will score points for Christianity in the public square. Conversely, I'm frustrated when pastors/church leaders use excuses other than theology to exclude women from teaching/preaching: "I just didn't think of you," "Our congregation isn't used to hearing a woman preacher," "We've never done that before" etc.

If you believe a glass ceiling is mandated by Scripture, be up front about it. If you don't believe the exclusion of women from preaching/pastoring is Biblical, affirm the God's calling of gifted women and let them develop those gifts!

by: thecommonloon

07-14-2009 @ 6:59pm

4HisGlory has a valid point. Whether you are an egalitarian or a complementarian, your conclusions should be grounded in Scripture, not culture. Unfortunately, both sides of this debate often have it flipped so that theological beliefs are affirmed/rejected on the basis that they either "resist culture" one on hand or are "culturally current" on the other. Either way, it's a culture-based argument built on shifting sand.

I am a staunch egalitarian because I believe Scripture teaches that God gives the gifts of preaching, teaching and church leadership to both men and women; not because I think the inclusion of women will score points for Christianity in the public square. Conversely, I'm frustrated when pastors/church leaders use excuses other than theology to exclude women from teaching/preaching: "I just didn't think of you," "Our congregation isn't used to hearing a woman preacher," "We've never done that before" etc.

If you believe a glass ceiling is mandated by Scripture, be up front about it. If you don't believe the exclusion of women from preaching/pastoring is Biblical, affirm the God's calling of gifted women and let them develop those gifts!

by: genie

07-14-2009 @ 7:19pm

Nicole likely didn't mention starting the argument with biblical consideration because that was a given. Of course that's where you begin and Jesus set the example of inclusion to women! Paul even affirmed women such as Junia, Priscilla as leading churches (the term "pastor" was not used at all). I believe your bias is showing...

by: genie

07-14-2009 @ 7:19pm

Nicole likely didn't mention starting the argument with biblical consideration because that was a given. Of course that's where you begin and Jesus set the example of inclusion to women! Paul even affirmed women such as Junia, Priscilla as leading churches (the term "pastor" was not used at all). I believe your bias is showing...

by: WaveTossed

07-14-2009 @ 7:24pm

"For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders."

Just curious: what sort of church do you belong to? I think you may have mentioned this in another thread, but my mind wasn't able to remember it. Is it your particular church that segregates women from men in their duties, or is it your entire denomination?

by: WaveTossed

07-14-2009 @ 7:24pm

"For that reason in my church, only men serve as ushers, collect offerings, serve communion and ordained as pastors and ruling elders."

Just curious: what sort of church do you belong to? I think you may have mentioned this in another thread, but my mind wasn't able to remember it. Is it your particular church that segregates women from men in their duties, or is it your entire denomination?

by: BlueDeacon

07-14-2009 @ 7:33pm

I'm pretty sure the policy is denomination-wide, though I don't know for sure.
It's affiliated with the extremely conservative Christian & Missionary
Alliance.

by: BlueDeacon

07-14-2009 @ 7:33pm

I'm pretty sure the policy is denomination-wide, though I don't know for sure.
It's affiliated with the extremely conservative Christian & Missionary
Alliance.

by: Common Loon

07-14-2009 @ 8:49pm

Wow, my church is part of the Christian and Missionary Alliance as well!

From what I can gather, the denomination's official stance is that women can do everything except serve as elders or ordained pastors, but congregations can make their own rules about other roles such as preaching, teaching and leading ministry teams. In our church, for example, we have women on the governing board, teaching adult Bible classes, leading worship and even (gasp!) preaching on occasion. Oh, and overseas missionary women can be ordained as pastors, but if they wish serve in the U.S., they have to be "consecrated" instead of "ordained" since apparently American congregations can only handle male pastors.

As mentioned in my comment below, I vehemently disagree with this inconsistent policy because it's based more on culture (i.e. don't rock the American conservative theology boat too much) than Scripture. It's astounding to me that a denomination can allow women to preach, teach, church plant and lead congregations overseas but not in this country. The only explanation I can think of is captivity to cultural (not theological) conservatism.

by: Common Loon

07-14-2009 @ 8:49pm

Wow, my church is part of the Christian and Missionary Alliance as well!

From what I can gather, the denomination's official stance is that women can do everything except serve as elders or ordained pastors, but congregations can make their own rules about other roles such as preaching, teaching and leading ministry teams. In our church, for example, we have women on the governing board, teaching adult Bible classes, leading worship and even (gasp!) preaching on occasion. Oh, and overseas missionary women can be ordained as pastors, but if they wish serve in the U.S., they have to be "consecrated" instead of "ordained" since apparently American congregations can only handle male pastors.

As mentioned in my comment below, I vehemently disagree with this inconsistent policy because it's based more on culture (i.e. don't rock the American conservative theology boat too much) than Scripture. It's astounding to me that a denomination can allow women to preach, teach, church plant and lead congregations overseas but not in this country. The only explanation I can think of is captivity to cultural (not theological) conservatism.

by: weiwentg

07-16-2009 @ 6:31pm

There is no one Anglican Church. The Anglican Communion is a confederation of churches, which are referred to as provinces. While the majority of Anglican provinces around the world (28 of 38) do ordain women, many of the largest ones (e.g. Nigeria) do not yet do so.

Additionally, some provinces take the frankly illogical step of ordaining women as priests but not bishops (22 of 38 Anglican provinces allow female bishops, although not all have yet consecrated any female bishops).

http://en.wikipedia.org/wiki/Ordination_of_wome...

by: weiwentg

07-16-2009 @ 6:31pm

There is no one Anglican Church. The Anglican Communion is a confederation of churches, which are referred to as provinces. While the majority of Anglican provinces around the world (28 of 38) do ordain women, many of the largest ones (e.g. Nigeria) do not yet do so.

Additionally, some provinces take the frankly illogical step of ordaining women as priests but not bishops (22 of 38 Anglican provinces allow female bishops, although not all have yet consecrated any female bishops).

http://en.wikipedia.org/wiki/Ordination_of_wome...

by: Feminae

07-16-2009 @ 7:42pm

As a child I attended a C&MA church and they reject the ordination of women for theological reasons, not sociological ones.

I would also proffer that excluding women from leadership in the church to give men a reason to go is hurting the men as well as the women in the community. Not only does the community lose the benefit of (in most cases) over half of its population, but we are failing to challenge our men and expecting too little of them.

Just my two cents

by: Feminae

07-16-2009 @ 7:42pm

As a child I attended a C&MA church and they reject the ordination of women for theological reasons, not sociological ones.

I would also proffer that excluding women from leadership in the church to give men a reason to go is hurting the men as well as the women in the community. Not only does the community lose the benefit of (in most cases) over half of its population, but we are failing to challenge our men and expecting too little of them.

Just my two cents

by: pecador

07-16-2009 @ 10:05pm

I have heard it argued that in the church's darkest time, all the males abandoned Christ and left only the women to maintain the faith and the priesthood. I have met too many outstanding women clergy to buy into the idea of excluding them from the ministry. My denomination probably has over 50% women in the seminaries now. Jesus scandalized his contemporaries because he dealt with women in a way that exulted them and recognized their worth. How sad it is that we are still arguing about this issue 2000 years later.

by: pecador

07-16-2009 @ 10:05pm

I have heard it argued that in the church's darkest time, all the males abandoned Christ and left only the women to maintain the faith and the priesthood. I have met too many outstanding women clergy to buy into the idea of excluding them from the ministry. My denomination probably has over 50% women in the seminaries now. Jesus scandalized his contemporaries because he dealt with women in a way that exulted them and recognized their worth. How sad it is that we are still arguing about this issue 2000 years later.

by: BlueDeacon

07-16-2009 @ 10:27pm

Most people who deal with men's ministries would tell you just the opposite -- that that kind of egalitarian set-up keeps them from developing spiritually. In a marriage and household, it isn't the wife/mother charged with responsibility for the family -- it's the husband/father. (This, of course, does not give him the right to abuse anyone, which I think is the key issue here.)

by: BlueDeacon

07-16-2009 @ 10:27pm

Most people who deal with men's ministries would tell you just the opposite -- that that kind of egalitarian set-up keeps them from developing spiritually. In a marriage and household, it isn't the wife/mother charged with responsibility for the family -- it's the husband/father. (This, of course, does not give him the right to abuse anyone, which I think is the key issue here.)

by: preachingwoman

07-17-2009 @ 5:08pm

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by: preachingwoman

07-17-2009 @ 5:08pm

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by: preachingwoman

07-17-2009 @ 7:08pm

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by: preachingwoman

07-17-2009 @ 7:08pm

Thanks for this. I shared the link.