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Chris Rock's 'Good Hair': A Humorous Deconstruction of Stubborn Beauty Standards

091013-good-hairOne of the big conversations in my household this year has revolved around the question of whether my 9-year-old daughter is ready to get her hair "permed." Some girls at her school have already been initiated into the world of relaxed hair, so the peer pressure is in effect.

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On the one hand my wife, who spends an inordinate amount of time combing and styling our little girl's hair each week, would love to reduce the strain and pain (on both her and my daughter) of braiding and curling and ponytailing. On the other hand, she's not yet ready to subject our daughter to the extreme measures involved in chemically straightening black hair. Who would've imagined that there's so much drama involved in styling a little girl's tresses?

Well, Chris Rock did.

Rock's new documentary, Good Hair (PG-13), opens nationwide on Oct. 23, but it's already got lots of folks buzzing about this most sacred of topics in the black community.

Critics have praised Rock's mixture of satire, history, and social commentary. And his funny but insightful look at the $9 billion black hair industry covers a lot of territory. Indeed, there are few things more central to the daily experience of a black woman. A good-looking 'do plays a pivotal role in both her personal and professional happiness.

Yet an ominous theme undergirds the entire enterprise. Why do so many women spend so much time and so much money trying to attain what's essentially a "white" look? That question is at the heart of Good Hair, and with Rock as our irreverent yet sympathetic tour guide, the film sets out to get some answers.

By roaming the exhibit floor of the massive Bronner Bros. Hair Show and talking to everyone from Maya Angelou to Raven Symoné, Rock presents a subculture that is at once familiar but nonetheless foreign. How is it, again, that some women are willing to pay thousands of dollars for weaves (some actually putting their hair on layaway) to create the illusion of long tresses? Or how is it that so many are willing to apply harsh sodium hydroxide creams to their heads to straighten kinky hair? (Rock demonstrates how the chemical can literally eat through chicken flesh and disintegrate aluminum cans.)

What Rock discovers in his cinematic expedition is a gold mine of endless humor (Al Sharpton even gets some screen time -- need I say more?). But it's also a source of great poignancy. That lingering issue of who determines the standard of true beauty pervades the movie like a stubborn ghost, haunting every corner of a black woman's existence. Even our churches -- or, perhaps, especially our churches -- are full of lofty hairdo expectations for black women.

Still, in Good Hair, Rock is able to take all these contradictions and discomfiting realities and allow us to laugh at them -- and at ourselves. He also may have inadvertently helped settle that little dilemma in my household: If I have any say in the matter, my 9-year-old will have to wait until she's voting age before getting that soda-can-eating paste applied to her head.

portrait-edward-gilbreathEdward Gilbreath is director of editorial for Urban Ministries Inc., editor of UrbanFaith.com, and the author of Reconciliation Blues: A Black Evangelical's Inside View of White Christianity. He blogs at Reconciliation Blog. This article appears courtesy of a partnership with UrbanFaith.com.

Related Article: Afro America.

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by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

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10-26-2009 @ 7:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

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by: orthodox_a

10-16-2009 @ 1:58pm

It boggles my mind that this is still an issue in the 21st century. People in various parts of the world have had tightly curled hair for thousands of years with none of these supposed problems with styling and maintenance. Please don't indoctrinate your daughters into this madness. Would you encourage her to make her other features different to fit in with society standards? Find a good beautician that can teach you and your daughter how to manage her hair without chemicals. There is a plethora of styling options available to us. Teach her that her hair *is* beautiful and good!

by: N0el

10-26-2009 @ 7:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

by: realitysurfer

10-16-2009 @ 2:38pm

Please take a moment to check out my documentary film BLACK HAIR

It is free at youtube. 6 parts including an update from London, England.

It explores the Korean Take-over of the Black Beauty Supply and Hair biz..

The current situation makes it hard to believe that Madame C.J. Walker once ran the whole thing.

I am not a hater, I am a motivator.

Plus I am a White guy who stumbled upon this, and felt it was so wrong I had to make a film about it.

self-funded film, made from the heart.

Can it be taken back?

Link
http://www.youtube.com/watch?v=p96aaTSdrAE

by: N0el

10-26-2009 @ 5:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

by: susanl224

10-16-2009 @ 5:04pm

Thank you for your wonderful column!

It seems to me that a lot of pressure is placed on women to look perfect, and that includes their hair. A bad hair day can ruin your day. As a white woman, I was exposed to just a bit of what my black sisters go through daily in the quest for perfect hair while sharing a house with a black woman. I was astounded at what she went through daily, not to mention when it came straightening time!

Chris Rock's film seems to completely expose this quest and sometimes complete insanity. It just makes me wonder why any sane woman goes through all sorts of BS to fit into someone else's definition of beauty. I hope his film, and the ensuing discussions, make us all question what beauty is, should we allow someone else to define beauty and at what price should beauty come? (Just a hint as to what it isn't - beauty isn't what we can see with our eyes. It is what we see with our hearts and souls.)

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by: orthodox_a

10-16-2009 @ 1:58pm

It boggles my mind that this is still an issue in the 21st century. People in various parts of the world have had tightly curled hair for thousands of years with none of these supposed problems with styling and maintenance. Please don't indoctrinate your daughters into this madness. Would you encourage her to make her other features different to fit in with society standards? Find a good beautician that can teach you and your daughter how to manage her hair without chemicals. There is a plethora of styling options available to us. Teach her that her hair *is* beautiful and good!

by: realitysurfer

10-16-2009 @ 2:38pm

Please take a moment to check out my documentary film BLACK HAIR

It is free at youtube. 6 parts including an update from London, England.

It explores the Korean Take-over of the Black Beauty Supply and Hair biz..

The current situation makes it hard to believe that Madame C.J. Walker once ran the whole thing.

I am not a hater, I am a motivator.

Plus I am a White guy who stumbled upon this, and felt it was so wrong I had to make a film about it.

self-funded film, made from the heart.

Can it be taken back?

Link
http://www.youtube.com/watch?v=p96aaTSdrAE

by: N0el

10-26-2009 @ 5:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

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by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

by: susanl224

10-16-2009 @ 5:04pm

Thank you for your wonderful column!

It seems to me that a lot of pressure is placed on women to look perfect, and that includes their hair. A bad hair day can ruin your day. As a white woman, I was exposed to just a bit of what my black sisters go through daily in the quest for perfect hair while sharing a house with a black woman. I was astounded at what she went through daily, not to mention when it came straightening time!

Chris Rock's film seems to completely expose this quest and sometimes complete insanity. It just makes me wonder why any sane woman goes through all sorts of BS to fit into someone else's definition of beauty. I hope his film, and the ensuing discussions, make us all question what beauty is, should we allow someone else to define beauty and at what price should beauty come? (Just a hint as to what it isn't - beauty isn't what we can see with our eyes. It is what we see with our hearts and souls.)

Comments sorted by highest rated. After voting you must refresh your page to see the sort order change.

by: orthodox_a

10-16-2009 @ 1:58pm

It boggles my mind that this is still an issue in the 21st century. People in various parts of the world have had tightly curled hair for thousands of years with none of these supposed problems with styling and maintenance. Please don't indoctrinate your daughters into this madness. Would you encourage her to make her other features different to fit in with society standards? Find a good beautician that can teach you and your daughter how to manage her hair without chemicals. There is a plethora of styling options available to us. Teach her that her hair *is* beautiful and good!

by: orthodox_a

10-16-2009 @ 1:58pm

It boggles my mind that this is still an issue in the 21st century. People in various parts of the world have had tightly curled hair for thousands of years with none of these supposed problems with styling and maintenance. Please don't indoctrinate your daughters into this madness. Would you encourage her to make her other features different to fit in with society standards? Find a good beautician that can teach you and your daughter how to manage her hair without chemicals. There is a plethora of styling options available to us. Teach her that her hair *is* beautiful and good!

by: realitysurfer

10-16-2009 @ 2:38pm

Please take a moment to check out my documentary film BLACK HAIR

It is free at youtube. 6 parts including an update from London, England.

It explores the Korean Take-over of the Black Beauty Supply and Hair biz..

The current situation makes it hard to believe that Madame C.J. Walker once ran the whole thing.

I am not a hater, I am a motivator.

Plus I am a White guy who stumbled upon this, and felt it was so wrong I had to make a film about it.

self-funded film, made from the heart.

Can it be taken back?

Link
http://www.youtube.com/watch?v=p96aaTSdrAE

by: realitysurfer

10-16-2009 @ 2:38pm

Please take a moment to check out my documentary film BLACK HAIR

It is free at youtube. 6 parts including an update from London, England.

It explores the Korean Take-over of the Black Beauty Supply and Hair biz..

The current situation makes it hard to believe that Madame C.J. Walker once ran the whole thing.

I am not a hater, I am a motivator.

Plus I am a White guy who stumbled upon this, and felt it was so wrong I had to make a film about it.

self-funded film, made from the heart.

Can it be taken back?

Link
http://www.youtube.com/watch?v=p96aaTSdrAE

by: susanl224

10-16-2009 @ 5:04pm

Thank you for your wonderful column!

It seems to me that a lot of pressure is placed on women to look perfect, and that includes their hair. A bad hair day can ruin your day. As a white woman, I was exposed to just a bit of what my black sisters go through daily in the quest for perfect hair while sharing a house with a black woman. I was astounded at what she went through daily, not to mention when it came straightening time!

Chris Rock's film seems to completely expose this quest and sometimes complete insanity. It just makes me wonder why any sane woman goes through all sorts of BS to fit into someone else's definition of beauty. I hope his film, and the ensuing discussions, make us all question what beauty is, should we allow someone else to define beauty and at what price should beauty come? (Just a hint as to what it isn't - beauty isn't what we can see with our eyes. It is what we see with our hearts and souls.)

by: susanl224

10-16-2009 @ 5:04pm

Thank you for your wonderful column!

It seems to me that a lot of pressure is placed on women to look perfect, and that includes their hair. A bad hair day can ruin your day. As a white woman, I was exposed to just a bit of what my black sisters go through daily in the quest for perfect hair while sharing a house with a black woman. I was astounded at what she went through daily, not to mention when it came straightening time!

Chris Rock's film seems to completely expose this quest and sometimes complete insanity. It just makes me wonder why any sane woman goes through all sorts of BS to fit into someone else's definition of beauty. I hope his film, and the ensuing discussions, make us all question what beauty is, should we allow someone else to define beauty and at what price should beauty come? (Just a hint as to what it isn't - beauty isn't what we can see with our eyes. It is what we see with our hearts and souls.)

by: Jesdisciple

10-19-2009 @ 9:43am

Yup, we guys do think going to such lengths for hair is absurd. While Paul thought the length was good, I doubt he would like all the competition. Glad someone put effort into talking about this on a large scale.

by: Jesdisciple

10-19-2009 @ 9:43am

Yup, we guys do think going to such lengths for hair is absurd. While Paul thought the length was good, I doubt he would like all the competition. Glad someone put effort into talking about this on a large scale.

by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

by: N0el

10-22-2009 @ 7:19pm

http://www.thegrio.com/2009/10/i-know-a-lot-abo...
"I wish that instead of using the complicated relationship black women have with their hair as the butt of his jokes, Rock would have taken the time to explore where this obsession with "good hair" actually comes from. It is not simply a "wanna be white" pathology as the film implies. The term "good hair" harks back to antebellum America, when slaves knew that the less African they appeared, the better treatment they would receive from slave owners. ... slaves worked tirelessly at making their hair seem less foreign to their white masters. In return, they hoped that their straightened locks would aid them in being chosen for the coveted house jobs instead of working in the fields .... access to better food, living conditions and a chance at an otherwise illegal education. Even more importantly, working in the house brought with it the possibility of a closer relationship with the master, which could translate into freedom upon his death. So yes, if your hair was long and loosely curled it was "good hair," because it literally meant it was good enough to get you out of the fields. It wasn't about beauty - good hair was about survival. And make no mistake; men wanted that good hair too."

- Lori L. Tharps, in *Hair Story: Untangling the Roots of Black Hair in America* (2001, St. Martin's)

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10-24-2009 @ 12:28am

Interesting... but why does that matter?

by: Jesdisciple

10-24-2009 @ 12:28am

Interesting... but why does that matter?

by: N0el

10-26-2009 @ 5:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

by: N0el

10-26-2009 @ 5:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

by: N0el

10-26-2009 @ 7:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

by: N0el

10-26-2009 @ 7:54pm

It matters because "good hair" is not just the butt of jokes -- it comes from a social justice issue which nearly destroyed this country, and continues to mean intensive conflicts in our society.

It matters because young people today who choose to go "nautural," instead of trying to have "caucasian" hair, are receiving flak from their own families. Sometimes the older generations -- parents, grandparents -- believe they have fought long and hard to make things easier for young people, at work, in society, at school -- and having to attain "caucasian hair" in order to make things easier.... but now, here's these "kids" throwing that in the older generations' faces by 'going natural.' In some families the young adults are not only being snubbed by their families, but their relatives (even their own mothers) are refusing to introduce them in public, because older relatives are embarrassed and feel their "kids" don't look presentable. (Their words, not mine.) This is a conflict within the African-American community and something we all need to be sensitive about. All of us are still recovering from slavery -- trying to figure out how to put our society back together.

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