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What the Heck is 'Social Justice'?

Today I was interviewed by a sociology student who wanted to know more about "social justice." I was happy to talk to her. My Catholic tradition considers social justice as a central element of faith, public witness, and as integral to Catholic Social Teaching. In our conversation I drew on an article I'd written a few years back: "What the Heck is 'Social Justice'?" (Sojourners, February 2007).

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A starting question when talking about social justice is: What's the difference between justice and charity?

Justice is the moral code that guides a fair and equitable society. When an individual acts on behalf of justice, he or she stands up for what is right. Charity is a basic sense of generosity and goodwill toward others, especially the suffering. Individual charity is when one responds to the more immediate needs of others -- volunteering in a women's shelter, for example. [See also An Active Faith by Yonce Shelton for more on charity and justice.]

The goal of social charity and social justice is furthering the common good. Social charity addresses the effects of social sin, while social justice addresses the causes of such sins. Brazilian Catholic Archbishop Hélder Câmara famously said, "When I feed the poor, they call me a saint; when I ask why they are poor, they call me a communist." His phrase indicates the societal pressure to separate charity and justice. The two cannot be separated. It would be like taking the heart out of a body -- neither would live for long.

Social charity is sometimes called compassionate solidarity. A church's decision to buy only fair trade coffee might be considered an act of social charity. It is a communal economic act that addresses the immediate needs of those who are oppressed by an unjust economic system. However, it doesn't fundamentally change or challenge the unjust structure.

So just what is the definition of social justice?

The principle of social justice, according to Catholic social teaching, requires the individual Christian to act in an organized manner with others to hold social institutions accountable -- whether government or private -- to the common good. The "common good comprises the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily," according to Pope Paul VI. However, social justice can become hollow if it is not constantly in touch with real people's experiences.

How does one "do" social justice?

Social justice issues are determined by "discerning the signs of the times" (Matthew 16:3), a careful process of social analysis. First, we listen to and observe the experiences of those closest to the problem. Second, together with those closest to the problem, we look at the context. What's the history and what are the root causes? Are there political and/or cultural forces at play? We take the expanded information (experience plus context) and examine it in light of biblical values and Christian teaching. What would Jesus do in a situation like this? Third, we ask: What action might successfully make this situation more just? Finally, we take the action and evaluate the results. The evaluation takes us back to step one.

The theology of social justice cannot be separated from the full scope of Christian spiritual and moral development. But theology is always incarnated in the real lives and experiences of people. If it's too abstract, then it becomes useless to the living breathing walk of faith that every Christian must make.

Rose Marie Berger, an associate editor at Sojourners, blogs at www.rosemarieberger.com. She's the author of the forthcoming book Who Killed Donte Manning?: The Story of an American Neighborhood (Apprentice House, April 2010).

Sojourners relies on the support of readers like you to sustain our message and ministry.

by: BlueDeacon

03-26-2010 @ 1:37pm

The state cannot. Whatever jobs the state creates, it has to destroy jobs in the private sector through taxation, debt or printing money. So the state can create jobs, but not increase the total number of jobs in the country. Only the private sector can do that.

The New Deal might challenge that argument. And even if that weren't true, government work might give someone the skills that a private employer might use.

As for "proving him right," my point is that he focused upon economics as a form of class warfare. In fact, even the Scriptures agree with him on that.

by: PASTOR JEFF

03-26-2010 @ 12:08am

The health care/reform bill will save more babies than any pro-lifer could imagine. Passing legislation does nothing. Providing stable care and a healthy environment is everything. Of course, we just incentivized all those poor black families into being even more irresponsible, right?

by: prgrs_ev

03-26-2010 @ 6:15pm

It's easy to demonize the poor...doesn't happen in the Gospel.

by: BlueDeacon

03-26-2010 @ 12:04am

Besides, most wealth in the nation is tied up in the ownership of a business where it is creating jobs.

My point is that they are NOT creating jobs!

You're stuck in the mode of thinking that social classes are antagonistic to each other and one can gain wealth only at the expense of the other. That's pure Marxism and has been proven false dozens of times over the past century.

Sorry, but you're actually proving Marx right. And that's precisely why programs for the poor are under attack. (Why do you think Beck went after ACORN and Van Jones? They were major-league threats!)

by: prgrs_ev

03-26-2010 @ 6:13pm

"Sharing" is the essence of the Christian message. Your comments illustrates my point..."Mine".

by: prgrs_ev

03-26-2010 @ 6:10pm

It appears you are trying to demonize the poor. The majority of the poor are not "wasting" their "weekends"...poverty is not that simple unfortunately. Your rhetoric essentially illustrates my original point. Scripture tells us that to those who have much much is required.;

by: Held

08-04-2011 @ 9:04pm

Mantors...

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by: liberalinlove

03-26-2010 @ 6:09pm

There are good books written by people who have been both on the receiving end of public welfare and now see it as keeping people from moving forward. One woman in particular is a Black Christian author, (I'll get her name ASAP,) who had 4 or 5 abortions, lived on welfare, and felt victimized until she heard the gospel and became involved in her church. It enabled her to problem solve in a way that raised her self esteem. She went to college and now writes and speaks on the subject.

Loving our neighbor is not about enabling them, or making them feel incapable of rising above their circumstances. It is offering options with dignity.

Not to ride the fence here. These programs are essential, and my own child has had to use them as a stepping stone. I am convinced that honesty and integrity in all we talk about will bring the greater fruit.

I have a passion for this subject, because I feel more called to the churches, who've never thought about it. To answer in kind to their many fears and strongholds about the poor is essential.

Patricia, I am so impressed with your eloquent and well thought out statements on these posts. You are passionate and spot on.

I want all people, even those who would not darken a church door, or who would not be deemed worthy to receive help from those fundamentalist who judge, to know the love of God, and to be warm, fed and sheltered. I really don't care how it is done. But I believe it will eventually take all of us. And while I continue to vote for social justice and equal access, I am also hopeful that the church will begin showing the world how it can be done in effective, life affirming ways.

by: Patricia

03-26-2010 @ 6:06pm

I stand corrected (and, sorry to you, too, fundamentalist!) - they did privatize in the 1990s, but are in the process of (re)establishment by 2011:

http://www.nytimes.com/2009/01/22/world/asia/22...

http://www.prospect.org/csnc/blogs/ezraklein_ar...

by: Joe_Allen_Doty

03-25-2010 @ 7:20pm

Yes, I have heard of Tony Campolo. I also read that his wife supports more equal rights for gays than he does.

Does he add useless words like "the Heck" when he talks.
Believers in Jesus shouldn't use worldly slang to get their point across.

by: BlueDeacon

03-26-2010 @ 5:58pm

Where did the state get the moeny to pay the workers? It can only get money by taxes, borrowing or printing money, all of which destroy jobs in the private sector.

Except there wasn't much of a private sector in those days, at least compared to the previous decade. Besides, one thing it did was to build infrastructure (e.g. bring electricity to places that had never had it before).

You mean destroy jobs for one group of workers and provide jobs for another group because the state has no money of its own.

NO!!! My first full-time jobs were with school districts, which were arms of the state -- but an employer could have looked at my experience there and considered hiring me.

The Bible does not condemn wealth. Abraham through Jacob were wealthy, as was Job, David and others. Throughout the Old Testament, God promised to bless those who followed him with wealth.

Unfortunately, it became a theological statement; as a caveat, Israel was also instructed to bless others with their wealth. However, this was largely forgotten by much of Israel; the Pharisees of Jesus' day subscribed to a "health and wealth" gospel and thus believed that they were most entitled to God's blessings because of their faux obedience. One reason they hated Jesus was because He turned that convention on its head.

The nobility could no longer steal from the common people with impunity. Marxists labeled that modern state as "capitalist."

Because the capitalists, with the help of the church, established themselves as a quasi-aristocracy in its own right (similar to what today's American "conservatives" attempted). The history of my city is rife with that kind of class division.

by: Ngchen

03-26-2010 @ 5:52pm

Actually I believe China no longer has universal health care, and if someone gets sick and can't pay, the person is simply left to die (at least that was basically the case circa 1998). Numerous critics have argued that China's transition to a market economy is going through a brutal, 19th century-style phase with child labor, essentially zero standards, and the like. I would hope that as much as we are pro-freedom and pro-market, that we don't revert to the abuses of the 19th century.

by: Jonahn

03-26-2010 @ 5:43am

You don't seem to have questions, you seem pretty set in your beliefs. Your experience is what it is and you can interpret how you want. But what you are saying about the poor is offensive.

You are welcome to be here, but as a social justice advocate, it is recommended that you have the interest of the poor at heart.

by: liberalinlove

03-26-2010 @ 5:33am

thank you!

by: liberalinlove

03-26-2010 @ 5:30am

How many times has Donald Trump declared bankruptcy. That bastion of capitalism is selling his How to make money hand over fist books. What do you suppose his definition of social justice is?

by: liberalinlove

03-26-2010 @ 5:19am

I would like to ask all of you, "I'd like to keep my money in my own pocket and give it away how I want to, when I want to, if I want to" posters the following questions.

Since the bible tells us in Isaiah 58:10, to spend yourselves in behalf of the hungry and satisfy the needs of the oppressed,

1. How important do you feel it is to feed the hungry?
2. Do you know how many people are hungry in your neighborhoods, your city, your state?
4. Do you know how many hungry people there are in the world?
5. Do you have a plan to accomplish this mandate of Gods?
6. Do you know what creates a hungry person in your neighborhood, city, state?
7. Are you aware of what would best help a person help themselves to be able to feed themselves and not always be hungry.

I keep hearing that the rest of us want to steal your money and redistribute it. So now I'd like to hear how you feel we could follow the mandates of feeding the hungry in the world today. We are after all brothers and sisters in the Lord.

But there it is in Scripture, "Let the Word of Christ dwell in you richly; teach and admonish one another in all wisdom." (Colossians 3:16). We have a responsibility to one another to call each other to the Lord's purpose and plans for his church.

So what can you offer us, who feel so compelled to feed the hungry, we are led to ask for government help to do so.

by: Jonahn

03-26-2010 @ 5:48am

so true. great way to correct the original example.

by: tcpla

03-24-2010 @ 10:58pm

Jesus told his disciples to sell everything they owned and give the money to the poor. Not a very realistic approach for those of us who don't wander the land following an itinerant flesh-and-blood rabbi, but the basic idea remains the same: help those in need at your own expense. We tithe to our churches; we pay taxes to our government. We render unto Caesar what is Caesar's, and I for one am glad that Caesar is finally giving some of that wealth to people in need. Jesus may have had issues with the tax collectors but he never told anyone not to pay their taxes. Better to see it spent on health care than another war.

by: Jonahn

03-26-2010 @ 5:45am

Patricia, I would save your breath. There is simply no reasoning with people who are uneducated on these issues.

by: liberalinlove

03-26-2010 @ 6:27pm

This last comment did not include everything nor was I able to edit it.

I had to be saved from the same kind of thinking by being drug through a knothole backwards by the loving arms of Jesus to see the light. I truly thought people were in their circumstances because they were poor stewards or irresponsible. I still get that thinking today from my fundamentalist friends.

Sometimes I do see how people use the system and abuse it and I am frustrated. When I can't afford lobster, and the neighbor is buying it regularly on their foodstamps, I have to wonder. I've seen this more frequently then you'd believe.

As I write my federal tax check this year, I know I'm called to be a good steward. I ask God to bless it and multiply it for His glory.

Just as some will use the "government isn't the answer" logic as an excuse to keep their charity private, I believe I could use my social justice voice, to stop learning of better and more productive ways to see this job done. It could easily become my crutch. So I'm willing to hear any and all ideas.

And in all may God receive the Glory.

by: PASTOR JEFF

03-26-2010 @ 12:21am

Patricia: I think we are to self-police this site. I find myself using the flag button much more frequently recently.

by: Patricia

03-24-2010 @ 10:57pm

Considering this is the Catholic understanding, how would you classify the Church's action on right to life issues, if not "social justice" in defense of governmental shift to the right?

I think you're complaining in the wrong place :).

by: PASTOR JEFF

03-26-2010 @ 12:18am

"my bet is a lot of women would be more careful about their sexual behavior before marriage. I've seen a lot of women put themselves in that situation, simply because there are fewer consequences than there used to be, when it comes to having babies out of wedlock"

Your view of the poor is uninformed, and to be frank, heartless. Well did the prophets say of this generation "You draw near to me with your lips but are far from me in your hearts. The poor don't need your condescending pity masquarading as charity. They need the love of Christ and someone in their corner to help them fight for justice. If you don't want to join them, feel free to continue to advocate for their opressors, just don't patronize them while continuing to judge them.

by: Mihs

03-24-2010 @ 10:54pm

Thank you for providing clear definitions of charity and social justice. So many people are eager to participate in one, while ignoring the other. To live faithfully we are responsible for both.

Charity and social justice go hand in hand, and they transcend politically partisan issues.

For the good of the whole society individuals must be willing to make sacrifices. Greed and stinginess related to material wealth have no place in our hearts if we hope to fulfill the Kingdom.

by: Ngchen

03-26-2010 @ 2:03pm

fundamentalist wrote:
3) The obsession with college degrees has led to diploma inflation. You almost need a BS degree to sweep streets. If we keep going as we are, everyone will need a PhD degree to sweep streets. 4) There is a lot of evidence that education is a result of greater wealth, not a cause.

I agree that there is an issue with diploma inflation. A reasonable check on such is to make admission standards relatively high. Now, as for whether education causes or is the result of wealth, let's take a labor example. It has long been the case that skilled labor paid more than unskilled labor, with more and more unskilled labor being taken up by machines or outsourced. So, if someone has the work ethic and capability to be a skilled laborer, this person would have a rational reason for choosing such. In terms of inflation, well being trained in different things opens various doors of innovation and such - growing the pie, if you will. One cannot realistically have an innovative idea in say medical care, without having trained in that area.

Such a situation (concentration of wealth in a few hands) only develops in dictatorships or highly socialist countries. Free markets reduce the concentration of wealth.

Your claim goes against conventional wisdom. HOW do free markets reduce the concentration of wealth? I have the impression that they tend to create more wealth, but also tend to concentrate it.

NgChen: "A system for facilitating commerce through commerce infrastructure (bridges and roads) is also highly beneficial toward growth."

Actually, it's not. We have too many roads to nowhere because decisions on infrastructure are highly political and used to reward campaign contributors. We have too much infrastructure in some places and not enough in others.

Road decisions sometimes are political, but corruption exists at a non-zero level everywhere, under every system. I'll give a concrete example of roads facilitating development. In my hometown, a river runs through it. The north is developed. Bridges across the river were built, leading to development on the south side. Without these bridges, no one would want to live on that bank. And before someone argues that people desiring to live on the south side can build their own bridge, consider the "free rider" problem such would entail.

by: fundamentalist

03-26-2010 @ 1:55pm

BlueDeacon: "The New Deal might challenge that argument."

No. It doesn't. Where did the state get the moeny to pay the workers? It can only get money by taxes, borrowing or printing money, all of which destroy jobs in the private sector.

BlueDeacon: "And even if that weren't true, government work might give someone the skills that a private employer might use."

You mean destroy jobs for one group of workers and provide jobs for another group because the state has no money of its own. In order to train one group of workers, the state has to tax other workers and destroy jobs in the private sector.

State intervention in the economy is always zero-sum, unless it sticks to its primary role.

BlueDeacon: "In fact, even the Scriptures agree with him on that."

You're right. The Bible does condemn the class warfare of the times in which it was written. But you have to keep in mind how most people became rich in Biblical days. There was no capitalism. Until capitalism became widespread, the most common ways to become rich were various forms of theft, including looting during war, kidnapping, extortion, and using the power of state officials to steal other people's property. Commerce was viewed almost universally as a disgusting profession fit only for people of low morals. So most rich people up until the 1600's got their wealth through some form of theft. And they oppressed the poor by continually stealing from them. Capitalism made all of the old ways of getting wealth illegal and forced people to work at commerce if they wanted to gain wealth.

The Bible does not condemn wealth. Abraham through Jacob were wealthy, as was Job, David and others. Throughout the Old Testament, God promised to bless those who followed him with wealth. So why would God consider wealth a blessing while blessing very wealthy Jews on one hand, while condemning the rich on the other in the same OT books? Does God contradict himself? Not at all. God was concerned about how people got their wealth, not how much wealth they had. If they earned their wealth as the Godly men of the OT did, then God blessed them and considered them righteous no matter how much wealth they had. But if the wealthy used state power to steal from the poor, then God condemned them and their wealth. Unfortunately, stealing from the poor became the main method of gaining wealth in Israel.

Economist Douglass North and the New Institutional School have done a great deal of research on that very subject of how wealth is obtained. North has written that traditional societies are set up so the the ruler gathers a group of elite around him to keep him in power. Usually the ruler was a king and the elite were the nobility. The king would give the nobility the power to loot the masses and enrich themselves in exchange for their loyalty, but they couldn't steal from each other. North says that traditional form of government has dominated history and still dominates in the world today.

But, North writes that a modern state came into existence in the 16th century that enforced the rule of law instead of the abritrary rule of kings and made all citizens equal before the law. The nobility could no longer steal from the common people with impunity. Marxists labeled that modern state as "capitalist."

by: daveincny

03-29-2010 @ 12:02pm

There are 3 things I like about your comment, a) it is rich in philosophical possibilities; b) it flows with the Biblical narratives; and c) it strikes me it came from your personal experience.

I may be wrong, I hope I'm wrong, but judging from the content of Wallis' and his disciples articles/commentaries, they act more like Pharisees than Christians.

I can't yet grasp the notion of Jesus imposing a tax of 30% on his disciples, let alone Caesar, giving it to the "impoverished" group of his choice and calling that justice--social or otherwise. Again, I may be wrong, but your comment gives me hope.

by: prgrs_ev

03-25-2010 @ 6:06am

Every time I see the "redistribution" argument being thrown about I envision a very large sandbox with a large contingent of children having a fit about having to share the toys yelling "Mine" while they clutch the toys to their breasts...I would hope that at some point in time having healthy friends to play with may come to be as valued as getting to keep all the toys.

by: fundamentalist

03-25-2010 @ 10:03pm

BlueDeacon: "Those with more want to keep what they have and add to it..."

Of course they do. And how do the keep it? They can stash the cash under a mattress, but why do that when you can invest it and earn up to 20% each year for doing nothing but lending out your money? Besides, most wealth in the nation is tied up in the ownership of a business where it is creating jobs.

BlueDeacon: "Buy more profitable firms. Not only that, there also became a renewed focus on speculation -- the stock market and especially real estate."

What is speculation to you is a profit making venture for others. All business activity is speculation, anyway. Even kids setting up a kool-aid stand are speculating that their investment will attract customers and make a profit. Nothing is certain in business. And if one company buys another company, what does the seller do with his money? If he sticks it in the bank, the stock market, or bonds, he provides money for other businessmen to borrow and invest.

You're stuck in the mode of thinking that social classes are antagonistic to each other and one can gain wealth only at the expense of the other. That's pure Marxism and has been proven false dozens of times over the past century. Wealth creation requires the division of labor and specialization. When people specialize in the production of just one thing, then they must rely on their neighbors to provide other things they need. So wealth creation, like civilization, requires cooperation. Classes aren't in conflict; they must cooperate in order for either side to do well, and when they do, both sides gain equally. The only time that one group gains at the expense of another is when one has access to political power and can bribe politicians to benefit them at the expense of others.

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08-16-2011 @ 4:32pm

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by: Joe_Allen_Doty

03-25-2010 @ 12:16am

Why are the worldy slang words "the Heck" used in the title of this blog entry?

No wonder "Christians" today are using words that are even very vulgar in origin. And.. they merely use them because everybody else use them.

Jesus had issues with tax collectors who took money and put some of it in their pockets. But, he didn't have a problem with eating meals with them in their homes or with them becoming his disciples.

by: Jonahn

03-26-2010 @ 6:06am

Agreed. I'm particularly interested in hearing their responses to your questions 6 and 7

by: Jonahn

03-26-2010 @ 5:58am

you're right. the only way that God can be manifested is through capitalism.

Patricia has never said that God has limited his will to governmental actions. government CAN and capitalism CAN! It's not either or! This healthcare bill is one issue. And I'm pretty sure we still have the least socialist healthcare system than any other first world country.

But you are right, just because I supported this one bill means that I find salvation and the solutions to the world's problems through government.

by: BlueDeacon

03-26-2010 @ 9:32pm

So now you have a theory of business cycles?

I reject the very concept of "business cycles" on a theological basis. The economic theories you posit are just as material-minded as the Marxism you despise.

Actually, if the growth of the 1920's was mostly speculation, there would have been no depression, because speculation, especially in the stock market or bond market, is a zero-sum game: for every loser there is a winner of an equal amount.

Please -- that's not why people go into the stock market in the first place. To beat the cycle.

by: liberalinlove

03-26-2010 @ 9:14pm

There is also a correlation with early childhood intervention for preschool development in relationship to test scores. Do you believe one way to help the poor help themselves, is to provide early childhood education opportunities to pre-schoolers. How do you see this happening? Also if this is true, would it be safe to say that the better access for poor people to early childhood education, would in turn take more people off of welfare roles in the long run. Would this also affect prison populations?

by: fundamentalist

03-26-2010 @ 9:04pm

PS, have you read anything by Ludwig von Mises or F.A. Hayek, two of the greatest defenders of libertarian economics? Surely you have heard of Hayek's "Road to Serfdom" which is making a revival in popularity.

by: daveincny

03-28-2010 @ 1:01pm

So this is the Jim W's, i.e. Jesus', defacto definition of Social Justice?!? I'm struggling here. . .taken at face value, even with her weak but for-the-sake-of-argument acceptable introduction, Berger rips Matt 16:3 from its context as justification for a group of folks to employ (social) scientific means to take a person's income, package it with others and give it those the Berge types think should have it instead. . .that sounds more like social engineering than Justice (note the upper case "j").

Now I'm confused, this is not the "Jesus" I was taught in either my significant RC or Protestant (not to mention Muslim and Eastern religions) exposure. So I thought, perhaps, the comment section can help clear that up. From the insipid, "WWJD", to the ridiculous Wal-Mart metaphor (why does it seem like pastors come up with such stuff), not only was nothing clarified but nothing touched this one fascinating and antithetical point--Jesus NEVER, ever, took what wasn't his and gave it away as charity. Consequently, Jesus NEVER, ever, taught his disciples to do that either.

I'm feeling a bit impoverished-can I get some help?

by: uconn1

03-25-2010 @ 12:34pm

Social Justice is not achieved by wealth redistrubution and government managed economics.

by: fundamentalist

03-26-2010 @ 9:02pm

BlueDeacon: "However, a lot of the economy was -- again -- based on speculation, which is the primary reason it tanked."

So now you have a theory of business cycles? How is that possible when you have nothing but disdain for the science of economics.

Actually, if the growth of the 1920's was mostly speculation, there would have been no depression, because speculation, especially in the stock market or bond market, is a zero-sum game: for every loser there is a winner of an equal amount. It's like poker. So when stock market bubbles burst, there are winners and losers, but when you add the losses and gains together, you get zero.

The only way depressions can develop is for there to be massive amounts of wasted capital, capital being plants and equipment for the most part. When the Feds keep interest rates too low, businessmen make huge errors in investment in capital. When the mistakes become apparent, that capital becomes worthless, or at least worth less, and those workers who depended upon the now worthless capital for their jobs lose their jobs.

by: Joe_Allen_Doty

03-25-2010 @ 7:29pm

Move up in Wal-Mart? Are you kidding? The company calls its flunky employees "Associates" which should imply that they are part-owners of the company. Wal-Mart has put a lot of US Manufacturing companies out of business and has taken away business from local stores.

They brag about beating everyone else's prices, too. They often get into trouble prying into the lives of "Associates" when it is none of their business.

by: uconn1

03-25-2010 @ 12:17pm

I will share with you what social justice is not.It is not achieved by wealth redistrubution and government managed economics as Mr Wallis has portrayed all the way back to the Anti-Capitalistic magazine he founded while at Trinity in the 70s called Post American (later moved from Chicago to Washington and the name changed to Sojourners).

by: xfree9

03-25-2010 @ 12:11pm

No, you're right, Jesus wouldn't. It's how we do it that is the issue with me. Some people don't agree with our ethics. What right do we have to use the power of the government to make them walk out our way of life?

by: Mold Removal

04-01-2010 @ 11:22am

hi, There are more than a few moms in here that should read this article...!

by: fundamentalist

03-30-2010 @ 4:38pm

liberalinlove: "There is also a correlation with early childhood intervention for preschool development in relationship to test scores."

I have also read that the advantages of early childhood intervention fade out after grade school. My wife is a teacher and I have read as much as I can on how to improve educational achievement. Research keeps coming back to the same old conclusions: children will excel in school if they value education, and they get their value for education from their parents. The most extreme example of this is Asian families. Education is a value/attitudinal problem, not a skills problem and no school can change values/attitudes. Children get their values from their parents. If the parents value education the children will value it and will succeed in school. Early childhood intervention cannot change attitudes toward education.

In addition, I think we place way to much emphasis on education. There are studies that show virtually no correlation between educational achievement and success in business or careers. The regressions that show a higher income for college graduates are mostly measuring IQ and attitude, which will succeed whether the person goes to school or not.

by: Registry Cleaners

07-26-2011 @ 12:56pm

Registry Cleaners...

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by: daveincny

04-04-2010 @ 3:25am

VinnyD:And a happy Easter to you as well. Many blessing to you and yours.Dave

by: Mihs

03-25-2010 @ 1:10pm

xfree9 you say: "Some people don't agree with our ethics. What right do we have to use the power of the government to make them walk out our way of life?"

Law, ethics, and morality are not the same, but they can overlap.

In the US democracy law often reflects society's moral norms. The degree to which law can mirror general moral standards is limited by the Constitution. A society's moral standards can change, and the people have every right to challenge law until it conforms with the current moral standards.

If the people want to change the law so that more citizens have equal opportunities (e.g. access to education, health care, and housing) they have the right to enact such reforms -- as long those reforms don't violate the Constitution.

Some believe law shouldn't be used to force certain moral or religious codes of conduct on citizens; however many of those same people support the use of law to impose one particular moral conception that holds that all individuals have liberty interests and rights and that it is wrong to violate these rights by causing "harm" to others (some believe taxation is harmful) (Tunick).

by: uconn1

03-25-2010 @ 12:49pm

And sometimes I am reminded of my children when each had plenty of toys however one always wanted what the other had,or was to lazy to walk in the play room and get their own.No disrespect intended just another way of lookin at it based on my experience as a father.

by: davintosh

03-25-2010 @ 12:45pm

Ever heard of Tony Campolo? :D

by: kaylacox

03-25-2010 @ 12:43pm

I think it's unfair to compare people who question the merits of forcefully redistributing wealth as children in the sandbox. People who work hard for their money deserve to keep their money. If you want to compare it to children, then we should set up the situation as this: Timmy, Johnny, and Jackie opened up a lemonade stand one weekend to make some money to buy some toys. They had to invest their time, money, and effort into building the stand, making a business plan, making the lemonade, and selling the lemonade. Billy, Joey, and Danny all watched cartoons and played video games that weekend. On Monday Timmy, Johnny, and Jackie are playing with the new toys they bought with the profits from the lemonade stand. Then the other three boys who wasted their weekend demand that they be given their fair share of the toys. Does it really make sense that Billy, Joey, and Danny have a claim to the toys? I don't think it does.

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by: davintosh

03-24-2010 @ 8:07pm

So if 'social justice' is "requires the individual Christian to act in an organized manner with others to hold social institutions accountable - whether government or private - to the common good," why is it that the 'social justice' hammer is usually brought out in defense of governmental shifts to the left? That is the thing that makes me bristle when I hear 'social justice'. There is no justice in a government that robs one group of the resources it's earned in order to redistribute those resources to another group.

by: Mihs

03-24-2010 @ 10:54pm

Thank you for providing clear definitions of charity and social justice. So many people are eager to participate in one, while ignoring the other. To live faithfully we are responsible for both.

Charity and social justice go hand in hand, and they transcend politically partisan issues.

For the good of the whole society individuals must be willing to make sacrifices. Greed and stinginess related to material wealth have no place in our hearts if we hope to fulfill the Kingdom.

by: tcpla

03-24-2010 @ 10:58pm

Jesus told his disciples to sell everything they owned and give the money to the poor. Not a very realistic approach for those of us who don't wander the land following an itinerant flesh-and-blood rabbi, but the basic idea remains the same: help those in need at your own expense. We tithe to our churches; we pay taxes to our government. We render unto Caesar what is Caesar's, and I for one am glad that Caesar is finally giving some of that wealth to people in need. Jesus may have had issues with the tax collectors but he never told anyone not to pay their taxes. Better to see it spent on health care than another war.

by: Joe_Allen_Doty

03-25-2010 @ 12:16am

Why are the worldy slang words "the Heck" used in the title of this blog entry?

No wonder "Christians" today are using words that are even very vulgar in origin. And.. they merely use them because everybody else use them.

Jesus had issues with tax collectors who took money and put some of it in their pockets. But, he didn't have a problem with eating meals with them in their homes or with them becoming his disciples.

by: xfree9

03-25-2010 @ 2:50am

There are many theologians who would disagree with that interpretation of rendering unto Caesar. Further inspection of that passage would indicate that Jesus' main point was, "If Caesar thinks it's his, give it back to him," the implication being, God owns everything.

by: prgrs_ev

03-25-2010 @ 6:06am

Every time I see the "redistribution" argument being thrown about I envision a very large sandbox with a large contingent of children having a fit about having to share the toys yelling "Mine" while they clutch the toys to their breasts...I would hope that at some point in time having healthy friends to play with may come to be as valued as getting to keep all the toys.

by: xfree9

03-25-2010 @ 12:11pm

No, you're right, Jesus wouldn't. It's how we do it that is the issue with me. Some people don't agree with our ethics. What right do we have to use the power of the government to make them walk out our way of life?

by: uconn1

03-25-2010 @ 12:34pm

Social Justice is not achieved by wealth redistrubution and government managed economics.

by: davintosh

03-25-2010 @ 12:43pm

My comment was directed more at economic policy because that's what I hear coming from Wallis et al; can't think of much that I've read on this site that touches on the life issue, but thanks for pointing out that there is more than one dimension to "social justice". Are the sojo.net overlords listening?

by: uconn1

03-25-2010 @ 12:49pm

And sometimes I am reminded of my children when each had plenty of toys however one always wanted what the other had,or was to lazy to walk in the play room and get their own.No disrespect intended just another way of lookin at it based on my experience as a father.

by: Mihs

03-25-2010 @ 1:10pm

xfree9 you say: "Some people don't agree with our ethics. What right do we have to use the power of the government to make them walk out our way of life?"

Law, ethics, and morality are not the same, but they can overlap.

In the US democracy law often reflects society's moral norms. The degree to which law can mirror general moral standards is limited by the Constitution. A society's moral standards can change, and the people have every right to challenge law until it conforms with the current moral standards.

If the people want to change the law so that more citizens have equal opportunities (e.g. access to education, health care, and housing) they have the right to enact such reforms -- as long those reforms don't violate the Constitution.

Some believe law shouldn't be used to force certain moral or religious codes of conduct on citizens; however many of those same people support the use of law to impose one particular moral conception that holds that all individuals have liberty interests and rights and that it is wrong to violate these rights by causing "harm" to others (some believe taxation is harmful) (Tunick).

by: fundamentalist

03-25-2010 @ 1:45pm

Mihs: "If the people want to change the law so that more citizens have equal opportunities (e.g. access to education, health care, and housing) they have the right to enact such reforms -- as long those reforms don't violate the Constitution."

That's the debate, though, isn't it? Do such reforms violate the Constitution? It depends on how you read it. Libertarians insist that the only honest way to read the Constitution is through original intent, that is, find out what the writesr of the document meant by what they wrote in the Constitution. That is simply good hermeneutics, and good hermeneutics is nothing but honesty. Others want the Constitution to be a "living" document, by which they mean that judges can make it mean whatever they want it to mean. In other words, they can find the right to murder unborn children in it.

If we take an honest approach to interpreting the Constitution, then we would find access to education, health care, and housing provided by the state violate it.

I also think the founders of this nation would be shocked and highly insulted to hear that by not providing access to education, health care, and housing they weren't providing equal opportunity for everyone. Their understanding of rights and opportunity meant that by protecting the right to life, liberty and property they were providing equal opportunity for everyone.

And they would be shocked to hear Americans say that "access to education, health care, and housing" was providing equal opportunity. In their thinking, that would be a very inappropriate use of the word "opportunity." For them, equal opportunity meant 1) the state treats everyone equally and 2) opportunity meant that no one restricted you rights to pursue your goals. For the state to take wealth from one group of citizens through taxation and give it to another group would have nothing to do with opportunity at all; it would be the state violating its requirement to treat all citizens equally and it would be enriching one group at the expense of another.

mihs: "however many of those same people support the use of law to impose one particular moral conception that holds that all individuals have liberty interests and rights and that it is wrong to violate these rights by causing "harm" to others (some believe taxation is harmful)"

Conservatives want to impose their religious values on the rest of society and that's why I'm not a conservative. Conservatives tend to by hypocritical.

Taxation is harm. Taxation means that individuals have less of their own money to spend and businesses have less to invest in creating new jobs. But the cost/benefit ratio is possitive as long as the state sticks to its proper role of providing police, courts and defense. It turns negative when the state starts redistributing wealth.

by: jonabark

03-25-2010 @ 2:14pm

According to the evangelicals in Uganda, social justice is turning in your gay neighbors to be jailed or killed. That is the law they are supporting. Having supported the killing of hundreds of thousands of Muslims Evagelicals are now moving on to expand the kingdom of God in Africa. For I bring unto you good news for weapons manufacturers, good news for homophobes, and great news for millionaire Bible hucksters. For the Lord will give unto those who have too much even more, for there is no limit to the lovingkindness of your heavenly Father who loveth the sale of many weapons and who loveth obesity and the consumption of much grease, and who does ask and does tell. Brother Maynard, open the book of armaments...that rabbit is dynamite

by: Patricia

03-25-2010 @ 2:26pm

I don't think it's fair to speak of "overlords", and it's also not fair to imply that Sojourners is not pro-life. Mr. Wallis and Sojourners have repeatedly spoken about being pro-life, which encompasses and requires so much beyond and aside from that one element of the repeal of Roe V Wade.

You must have missed all those discussions here - I've taken part in several :). Just because you haven't read them doesn't mean they haven't taken place :).

by: uconn1

03-25-2010 @ 2:28pm

If social justice is about protecting the innocent and the helpless then those in the womb would be at the top of the list.(and my definition of "the least of these") That is why its so hard for me to understand why those camping under the "social justice" tent are not the biggest advocates for the pro-life movement.Or is "social justice only applied to those of a certain age? Denial to the right to life could be considered a great social injustice.Tell me where I am wrong.Wait a minute ,social justice is a choice?(mothers right to choose),no that doesnt make amy sense either.

by: PASTOR JEFF

03-26-2010 @ 12:18am

"my bet is a lot of women would be more careful about their sexual behavior before marriage. I've seen a lot of women put themselves in that situation, simply because there are fewer consequences than there used to be, when it comes to having babies out of wedlock"

Your view of the poor is uninformed, and to be frank, heartless. Well did the prophets say of this generation "You draw near to me with your lips but are far from me in your hearts. The poor don't need your condescending pity masquarading as charity. They need the love of Christ and someone in their corner to help them fight for justice. If you don't want to join them, feel free to continue to advocate for their opressors, just don't patronize them while continuing to judge them.

by: liberalinlove

03-26-2010 @ 5:19am

I would like to ask all of you, "I'd like to keep my money in my own pocket and give it away how I want to, when I want to, if I want to" posters the following questions.

Since the bible tells us in Isaiah 58:10, to spend yourselves in behalf of the hungry and satisfy the needs of the oppressed,

1. How important do you feel it is to feed the hungry?
2. Do you know how many people are hungry in your neighborhoods, your city, your state?
4. Do you know how many hungry people there are in the world?
5. Do you have a plan to accomplish this mandate of Gods?
6. Do you know what creates a hungry person in your neighborhood, city, state?
7. Are you aware of what would best help a person help themselves to be able to feed themselves and not always be hungry.

I keep hearing that the rest of us want to steal your money and redistribute it. So now I'd like to hear how you feel we could follow the mandates of feeding the hungry in the world today. We are after all brothers and sisters in the Lord.

But there it is in Scripture, "Let the Word of Christ dwell in you richly; teach and admonish one another in all wisdom." (Colossians 3:16). We have a responsibility to one another to call each other to the Lord's purpose and plans for his church.

So what can you offer us, who feel so compelled to feed the hungry, we are led to ask for government help to do so.

by: liberalinlove

03-26-2010 @ 5:33am

thank you!

by: Jonahn

03-26-2010 @ 6:06am

Agreed. I'm particularly interested in hearing their responses to your questions 6 and 7

by: Ngchen

03-26-2010 @ 2:03pm

fundamentalist wrote:
3) The obsession with college degrees has led to diploma inflation. You almost need a BS degree to sweep streets. If we keep going as we are, everyone will need a PhD degree to sweep streets. 4) There is a lot of evidence that education is a result of greater wealth, not a cause.

I agree that there is an issue with diploma inflation. A reasonable check on such is to make admission standards relatively high. Now, as for whether education causes or is the result of wealth, let's take a labor example. It has long been the case that skilled labor paid more than unskilled labor, with more and more unskilled labor being taken up by machines or outsourced. So, if someone has the work ethic and capability to be a skilled laborer, this person would have a rational reason for choosing such. In terms of inflation, well being trained in different things opens various doors of innovation and such - growing the pie, if you will. One cannot realistically have an innovative idea in say medical care, without having trained in that area.

Such a situation (concentration of wealth in a few hands) only develops in dictatorships or highly socialist countries. Free markets reduce the concentration of wealth.

Your claim goes against conventional wisdom. HOW do free markets reduce the concentration of wealth? I have the impression that they tend to create more wealth, but also tend to concentrate it.

NgChen: "A system for facilitating commerce through commerce infrastructure (bridges and roads) is also highly beneficial toward growth."

Actually, it's not. We have too many roads to nowhere because decisions on infrastructure are highly political and used to reward campaign contributors. We have too much infrastructure in some places and not enough in others.

Road decisions sometimes are political, but corruption exists at a non-zero level everywhere, under every system. I'll give a concrete example of roads facilitating development. In my hometown, a river runs through it. The north is developed. Bridges across the river were built, leading to development on the south side. Without these bridges, no one would want to live on that bank. And before someone argues that people desiring to live on the south side can build their own bridge, consider the "free rider" problem such would entail.

by: liberalinlove

03-26-2010 @ 6:09pm

There are good books written by people who have been both on the receiving end of public welfare and now see it as keeping people from moving forward. One woman in particular is a Black Christian author, (I'll get her name ASAP,) who had 4 or 5 abortions, lived on welfare, and felt victimized until she heard the gospel and became involved in her church. It enabled her to problem solve in a way that raised her self esteem. She went to college and now writes and speaks on the subject.

Loving our neighbor is not about enabling them, or making them feel incapable of rising above their circumstances. It is offering options with dignity.

Not to ride the fence here. These programs are essential, and my own child has had to use them as a stepping stone. I am convinced that honesty and integrity in all we talk about will bring the greater fruit.

I have a passion for this subject, because I feel more called to the churches, who've never thought about it. To answer in kind to their many fears and strongholds about the poor is essential.

Patricia, I am so impressed with your eloquent and well thought out statements on these posts. You are passionate and spot on.

I want all people, even those who would not darken a church door, or who would not be deemed worthy to receive help from those fundamentalist who judge, to know the love of God, and to be warm, fed and sheltered. I really don't care how it is done. But I believe it will eventually take all of us. And while I continue to vote for social justice and equal access, I am also hopeful that the church will begin showing the world how it can be done in effective, life affirming ways.

by: Held

08-04-2011 @ 9:04pm

Mantors...

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08-16-2011 @ 4:32pm

Fat Belly...

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by: uberVU - social comments

03-24-2010 @ 7:12pm

Social comments and analytics for this post...

This post was mentioned on Twitter by sojourners: My Catholic tradition considers social justice as a central element of faith http://su.pr/4E1StQ...

by: davintosh

03-24-2010 @ 8:07pm

So if 'social justice' is "requires the individual Christian to act in an organized manner with others to hold social institutions accountable - whether government or private - to the common good," why is it that the 'social justice' hammer is usually brought out in defense of governmental shifts to the left? That is the thing that makes me bristle when I hear 'social justice'. There is no justice in a government that robs one group of the resources it's earned in order to redistribute those resources to another group.

by: csack

03-24-2010 @ 8:20pm

deleted, posted on wrong page....

by: Mihs

03-24-2010 @ 10:54pm

Thank you for providing clear definitions of charity and social justice. So many people are eager to participate in one, while ignoring the other. To live faithfully we are responsible for both.

Charity and social justice go hand in hand, and they transcend politically partisan issues.

For the good of the whole society individuals must be willing to make sacrifices. Greed and stinginess related to material wealth have no place in our hearts if we hope to fulfill the Kingdom.

by: Patricia

03-24-2010 @ 10:57pm

Considering this is the Catholic understanding, how would you classify the Church's action on right to life issues, if not "social justice" in defense of governmental shift to the right?

I think you're complaining in the wrong place :).

by: Jonahn

03-25-2010 @ 4:08am

the point being: scripture can be interpreted in many ways. We read scripture to enforce our own ideologies. Our ideologies are our own constructions of knowledge as sinful human beings. Therefore, we can argue forever about what the Bible does and doesn't say. In the end, God has the final word, not us. I'm pretty sure Jesus wouldn't see extending healthcare to 32 million people as immoral...I think Jesus valued human life over money. but thats just me.

by: Jonahn

03-25-2010 @ 4:08am

the point being: scripture can be interpreted in many ways. We read scripture to enforce our own ideologies. Our ideologies are our own constructions of knowledge as sinful human beings. Therefore, we can argue forever about what the Bible does and doesn't say. In the end, God has the final word, not us. I'm pretty sure Jesus wouldn't see extending healthcare to 32 million people as immoral...I think Jesus valued human life over money. but thats just me.

by: prgrs_ev

03-25-2010 @ 6:06am

Every time I see the "redistribution" argument being thrown about I envision a very large sandbox with a large contingent of children having a fit about having to share the toys yelling "Mine" while they clutch the toys to their breasts...I would hope that at some point in time having healthy friends to play with may come to be as valued as getting to keep all the toys.

by: davintosh

03-25-2010 @ 12:43pm

My comment was directed more at economic policy because that's what I hear coming from Wallis et al; can't think of much that I've read on this site that touches on the life issue, but thanks for pointing out that there is more than one dimension to "social justice". Are the sojo.net overlords listening?

by: kaylacox

03-25-2010 @ 12:43pm

I think it's unfair to compare people who question the merits of forcefully redistributing wealth as children in the sandbox. People who work hard for their money deserve to keep their money. If you want to compare it to children, then we should set up the situation as this: Timmy, Johnny, and Jackie opened up a lemonade stand one weekend to make some money to buy some toys. They had to invest their time, money, and effort into building the stand, making a business plan, making the lemonade, and selling the lemonade. Billy, Joey, and Danny all watched cartoons and played video games that weekend. On Monday Timmy, Johnny, and Jackie are playing with the new toys they bought with the profits from the lemonade stand. Then the other three boys who wasted their weekend demand that they be given their fair share of the toys. Does it really make sense that Billy, Joey, and Danny have a claim to the toys? I don't think it does.

by: davintosh

03-25-2010 @ 12:45pm

Ever heard of Tony Campolo? :D

by: uconn1

03-25-2010 @ 12:49pm

And sometimes I am reminded of my children when each had plenty of toys however one always wanted what the other had,or was to lazy to walk in the play room and get their own.No disrespect intended just another way of lookin at it based on my experience as a father.

by: PASTOR JEFF

03-25-2010 @ 1:42pm

Do you really think that this is a model for the capitalist system in our country? Do you think the poor do nothing to contribute to the wealth of the rich? Examine the Wal-Mart model and then come back and expound.

by: PASTOR JEFF

03-25-2010 @ 1:42pm

Do you really think that this is a model for the capitalist system in our country? Do you think the poor do nothing to contribute to the wealth of the rich? Examine the Wal-Mart model and then come back and expound.

by: uconn1

03-25-2010 @ 2:00pm

True and the reverse is also true without the wealth to finance and the labor to produce do you think we would be sitting here on our computers,many in our own homes blogging? Its similiar to the Kingdom all have gifts but not all have the same gift.Thanks to Walmarts most of my rx meds are 10$ for 3 mos supply.(thats before healthcare reform may go up now).

by: uconn1

03-25-2010 @ 2:00pm

True and the reverse is also true without the wealth to finance and the labor to produce do you think we would be sitting here on our computers,many in our own homes blogging? Its similiar to the Kingdom all have gifts but not all have the same gift.Thanks to Walmarts most of my rx meds are 10$ for 3 mos supply.(thats before healthcare reform may go up now).

by: fundamentalist

03-25-2010 @ 2:14pm

The article exemplifies the problem with the term "social justice." The article does nothing to clarify the term. It reminds me of the Popes latest encyclical. We debated it a lot on the acton.org blog. Socialists and libertarians both found ample support for their positions in the encyclical, which was frustrating for both sides. The Church position is too vague to be of any practical value.

Some may not have noticed, but the article became almost silly when it added "social" to charity and sin. (Is there any kind of charity or sin that is not social?) There is social charity and social justice; how about social baseball, social mechanics, social farming, social biking? When you simply add "social" to everything, it obfuscates instead of clarifies. Drop "social" and everything becomes much clearer. Instead of social justice, what the article talks about is plain justice. As the article says: "Justice is the moral code that guides a fair and equitable society. When an individual acts on behalf of justice, he or she stands up for what is right."

How can anyone be against justice? That would be insane! But what do you mean by justice? Progressives say that it means equal opportunity, which thy define as education, healthcare and housing, but many of us would argue that is not opportunity, but simple wealth redistribution. Equal opportunity means to most people that you can exercise your God-given rights; The progressive definition of opportunity means that everyone has equal resources, or wealth.

The article says "justice is furthering the common good." But what do you mean by the common good? Again, the term is so vague as to be of no practical value. What is the common good to you may not be so for me. For progressives, the common good is that everyone has relatively equal resources. For libertarians the common good is that God-given rights are respected.

"The "common good comprises the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily," according to Pope Paul VI."

Oh that is much clearer! Not! What are social conditions? They are anything and everything that make up life. Nothing is excluded. Only the dead are not part of social conditions. Why not just say life? So if any condition whatsoever in life prevents people from easily and fully attaining their fulfillment (whatever that is), then it violates the common good, which violates justice.

So what does it mean for people to "reach their fulfillment"? Who knows? Every individual has a different idea of what that means. If someone wants to be a concert pianist and will only be fulfilled if he achieves that goal, then according to the Pope any condition in life whatsoever that keeps him from reaching that goal "easily" and "fully" violates justice and we are required to rectify that lapse in justice. So not only must we give him the opportunity to learn piano, we must make it easy for him to do so and we must make certain that he achieves that goal fully, without failure, or we, the rest of the individuals in society, are guilty of injustice.

Is that what God meant by "justice" in the Bible? It seems to me that even a casual reading of the Bible shows that God had a much, much more limited concept of justice.

by: fundamentalist

03-25-2010 @ 2:14pm

The article exemplifies the problem with the term "social justice." The article does nothing to clarify the term. It reminds me of the Popes latest encyclical. We debated it a lot on the acton.org blog. Socialists and libertarians both found ample support for their positions in the encyclical, which was frustrating for both sides. The Church position is too vague to be of any practical value.

Some may not have noticed, but the article became almost silly when it added "social" to charity and sin. (Is there any kind of charity or sin that is not social?) There is social charity and social justice; how about social baseball, social mechanics, social farming, social biking? When you simply add "social" to everything, it obfuscates instead of clarifies. Drop "social" and everything becomes much clearer. Instead of social justice, what the article talks about is plain justice. As the article says: "Justice is the moral code that guides a fair and equitable society. When an individual acts on behalf of justice, he or she stands up for what is right."

How can anyone be against justice? That would be insane! But what do you mean by justice? Progressives say that it means equal opportunity, which thy define as education, healthcare and housing, but many of us would argue that is not opportunity, but simple wealth redistribution. Equal opportunity means to most people that you can exercise your God-given rights; The progressive definition of opportunity means that everyone has equal resources, or wealth.

The article says "justice is furthering the common good." But what do you mean by the common good? Again, the term is so vague as to be of no practical value. What is the common good to you may not be so for me. For progressives, the common good is that everyone has relatively equal resources. For libertarians the common good is that God-given rights are respected.

"The "common good comprises the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily," according to Pope Paul VI."

Oh that is much clearer! Not! What are social conditions? They are anything and everything that make up life. Nothing is excluded. Only the dead are not part of social conditions. Why not just say life? So if any condition whatsoever in life prevents people from easily and fully attaining their fulfillment (whatever that is), then it violates the common good, which violates justice.

So what does it mean for people to "reach their fulfillment"? Who knows? Every individual has a different idea of what that means. If someone wants to be a concert pianist and will only be fulfilled if he achieves that goal, then according to the Pope any condition in life whatsoever that keeps him from reaching that goal "easily" and "fully" violates justice and we are required to rectify that lapse in justice. So not only must we give him the opportunity to learn piano, we must make it easy for him to do so and we must make certain that he achieves that goal fully, without failure, or we, the rest of the individuals in society, are guilty of injustice.

Is that what God meant by "justice" in the Bible? It seems to me that even a casual reading of the Bible shows that God had a much, much more limited concept of justice.

by: fundamentalist

03-25-2010 @ 2:46pm

Pastor Jeff: "Do you really think that this is a model for the capitalist system in our country?"

In the first place, we are not a capitalist country. We have a mixed economy that is two parts socialism and one part capitalism. Don't confuse the current system in the US with capitalism.

Pastor Jeff: "Do you think the poor do nothing to contribute to the wealth of the rich?"

Yes, according to the science of economics. Only Marxism positions the wealthy and the poor as opponents fighting over a bone. And Marxism is not economics; it's envy and coveting.

The problem with your question is the assumption that trade is zero sum: the poor person who exchanges money for goods becomes poorer from the transaction the the seller becomes richer. It's the ancient confusion that attributes wealth to money alone. But the Church determined centuries ago that any freely engaged in transaction is just, meaning there is equality of exchange.

But the science of economics goes one step further. It assumes that people are rational in that they won't intentionally harm themselves. So in commerce, people won't exchange something of value for something of lesser value. In addition, they won't exchange something of value for something of equal value, otherwise why trade if the trade doesn't make you better off? People only engage in trade when the get something worth more to them than what they are trading. In economics, they call it subjective value, a concept that revolutionized economics in the late 19th century, but which socialists refuse to learn.

In subjective value, nothing has an objective value. Everything has a different value to different people depending on preferences and use. No one can assert that the intrinsic value of a diamond is $10,000. All we can say is that at this point in time the majority of people who are interested in buying and selling diamonds value that particular diamond at $10,000.

So when poor person goes to WalMart to buy clothing, is the poor person poorer for having done so? No, he is richer, otherwise why trade money (representing his labor) for the clothing? He valued the clothing more than he valued the labor he expended to get the money to buy the clothing. Is WalMart richer? Of course! The company valued the clothing less than it valued the money. So trade with WalMart enriches the poor and WalMart at the same time. Instead of zero-sum (medieval math) we have positive sum, or win-win in the marketplace.

In addition, WalMart has helped the poor enormously by reducing their costs so that they can sell clothing and food to the poor at lower prices that what the poor would have to pay at other stores. That makes the labor of poor go farther in terms of buying more goods.

by: davintosh

03-25-2010 @ 3:04pm

I was referring to what I had seen & read from Wallis et al, which is very nearly a repetition of the DNC talking points when it comes to economics. Those are the topics that draw my ire, so perhaps I've missed out. Most of the time my visits here are driven by the topics of the Sojomail newsletters and the email pleas for support. I *don't recall* ever seeing a headline on them mentioning articles on abortion, which is not to say there weren't any, but it seems that economic issues are emphasized more heavily than other topics.

As for the overlords, merely a teasing reference to those who manage the site, set the tone and drive the content. Maybe if the content on the site and in the newsletters didn't appear to be so much regurgitation of DNC talking points there would be less polarization in these discussions.

by: davintosh

03-25-2010 @ 3:04pm

I was referring to what I had seen & read from Wallis et al, which is very nearly a repetition of the DNC talking points when it comes to economics. Those are the topics that draw my ire, so perhaps I've missed out. Most of the time my visits here are driven by the topics of the Sojomail newsletters and the email pleas for support. I *don't recall* ever seeing a headline on them mentioning articles on abortion, which is not to say there weren't any, but it seems that economic issues are emphasized more heavily than other topics.

As for the overlords, merely a teasing reference to those who manage the site, set the tone and drive the content. Maybe if the content on the site and in the newsletters didn't appear to be so much regurgitation of DNC talking points there would be less polarization in these discussions.

by: Patricia

03-25-2010 @ 3:05pm

Dear libertarian/anarchist brothers and sisters in Christ,

I would like to assure you that I believe I fully understand that you believe that social justice equals socialism, that all taxation is robbery, that "redistribution of wealth" should only proceed in an upward direction, that the government has no place making social policy, that government is evil and repressive by nature, that Christians have no business using the tool of government, that the poor and the sick should rely on the goodwill and resources of individual Christians to have their needs met, that God has limited doing his will in this world to individual efforts, that you have your own definitions and world view, and that nothing is going to budge you from those.

Really - I think I get it!

And, I disagree with almost all of it.

So, if you have nothing else to contribute, can you please go somewhere else? Honestly - I believe I've received your message! I would really like to be able to have a discussion about the articles and postings here without said discussion being constantly overrun and dominated by enthusiastic libertarian/anarchist messengers.

Yes, I know - free speech - and I'm all for free speech, engaging in dialogue, and consideration of other points of view. But I am also for common courtesy, and I believe your postings violate common courtesy by dominating nearly every thread - repeatedly - with your own "message."

That's why I want to assure you that I've heard and understand your message. I respect your right to hold your beliefs. But I believe it's gotten to the point where you are attempting to impose your beliefs on me, here.

This site is supposed to be a place where progressive Christians can share and discuss, but I believe the libertarian/anarchist voices are drowning out free discussion. I don't believe you listen to or consider other points of view. I experience you simply re-casting all other points of view in the light of your own. And, frequently, my experience is you don't even own your beliefs as beliefs and opinions - you pronounce them as universally accepted fact.

Don't libertarians believe in not imposing individual will, morals, ethics, and world view on any other individual?

Perhaps you could practice that belief a bit more...

I'd sure appreciate it, thanks.

by: Patricia

03-25-2010 @ 3:05pm

Dear libertarian/anarchist brothers and sisters in Christ,

I would like to assure you that I believe I fully understand that you believe that social justice equals socialism, that all taxation is robbery, that "redistribution of wealth" should only proceed in an upward direction, that the government has no place making social policy, that government is evil and repressive by nature, that Christians have no business using the tool of government, that the poor and the sick should rely on the goodwill and resources of individual Christians to have their needs met, that God has limited doing his will in this world to individual efforts, that you have your own definitions and world view, and that nothing is going to budge you from those.

Really - I think I get it!

And, I disagree with almost all of it.

So, if you have nothing else to contribute, can you please go somewhere else? Honestly - I believe I've received your message! I would really like to be able to have a discussion about the articles and postings here without said discussion being constantly overrun and dominated by enthusiastic libertarian/anarchist messengers.

Yes, I know - free speech - and I'm all for free speech, engaging in dialogue, and consideration of other points of view. But I am also for common courtesy, and I believe your postings violate common courtesy by dominating nearly every thread - repeatedly - with your own "message."

That's why I want to assure you that I've heard and understand your message. I respect your right to hold your beliefs. But I believe it's gotten to the point where you are attempting to impose your beliefs on me, here.

This site is supposed to be a place where progressive Christians can share and discuss, but I believe the libertarian/anarchist voices are drowning out free discussion. I don't believe you listen to or consider other points of view. I experience you simply re-casting all other points of view in the light of your own. And, frequently, my experience is you don't even own your beliefs as beliefs and opinions - you pronounce them as universally accepted fact.

Don't libertarians believe in not imposing individual will, morals, ethics, and world view on any other individual?

Perhaps you could practice that belief a bit more...

I'd sure appreciate it, thanks.

by: Patricia

03-25-2010 @ 3:20pm

It's a progressive Christian organization. You were expecting perhaps an enthusiastic embrace of the RNC, instead?

by: Patricia

03-25-2010 @ 3:20pm

It's a progressive Christian organization. You were expecting perhaps an enthusiastic embrace of the RNC, instead?

by: davintosh

03-25-2010 @ 3:33pm

Yeah; I remember when I thought the term 'progressive' had positive connotations...

No, I wasn't expecting the RNC position to be embraced here, but neither should anyone expect such an enthusiastic embrace of the DNC, especially considering the DNC's stance on abortion. The disgustingly close association with the DNC isn't helping Sojourners gain friends.

by: davintosh

03-25-2010 @ 3:33pm

Yeah; I remember when I thought the term 'progressive' had positive connotations...

No, I wasn't expecting the RNC position to be embraced here, but neither should anyone expect such an enthusiastic embrace of the DNC, especially considering the DNC's stance on abortion. The disgustingly close association with the DNC isn't helping Sojourners gain friends.