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Growing Where We're Planted

To make a difference for good in this world a person has to have a sense of place. But few of us have such a sense. We are a people on the move. We change jobs and we move to different cities as our jobs demand. We transport ourselves from house to house as our incomes change so that one out of five families in the U.S. moves in any given year, leaving most of us with little sense of rootedness.

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We proudly declare that our children have learned the skills of gaining immediate acceptance in new social settings, but we are reluctant to admit that their new acquaintances fail to offer them the gift of lifelong friendships. In reality, they are afraid of any deep and abiding friendships because the mobility of their families causes hurt when separations occur.

When G. K. Chesterton was asked by The Times of London, "What's wrong with the world?" He answered, "I am."

Each of us could possibly give the same answer because one cannot change his or her world for good if one has no sense of belonging to one place. That is what is wrong with most of us. Seldom do any of us stay in one place long enough to connect with what is happening in any one neighborhood or village. Moving is a big deal, even though we are prone to ignore its ability to negate the lasting impact that can be made if one stays put.

The Bible lauds being "planted like a tree, by the rivers of water, bringing forth fruit in due season," but most of us have chosen instead to be like the rootless tumbleweed, blown to and fro by the wind.

One of my former students, Jonathan Wilson-Hartgrove, has written a new book, titled The Wisdom of Stability, in which he chronicles the blessings to a neighborhood and to self that are gained by staying put in once place. He makes the case for a sense of calling that may seem strange to those of us who are constantly on the go. Yet, the reader is likely to be convinced that the God that a restless world needs can best be found in a place called "Holy Ground." Any ground can be made holy as a person chooses to do God's will in the place where he or she is planted. For those of us who want to bring love and justice to bear in our world, this book is an instruction manual because it argues that such things usually happen when people stay put.

To listen to Jonathan talk about his new book, you can click here.

Tony Campolo is founder of the Evangelical Association for the Promotion of Education (EAPE) and professor emeritus of sociology at Eastern University.

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As a lifelong nomad (and also, by the way, an introvert), I have not found this experience to be an obstacle to "deep and abiding friendships." On the contrary, and more so as I've grown into adulthood, I have been abundantly blessed by rich relationships with many people and places, which I do not believe have been diminished by my non-exclusive attachment.

There is a Haitian riddle that has become for me a helpful metaphor, which says, "My mother has three children: one says, 'I'm going and coming back'; one says, 'I'm going and not coming back'; one says, 'I'm staying here.'" The answer is a fish, water, and a rock. It was a revelatory moment for me to realize that I could aspire to be the fish instead of the water, maintaining my attachments to all the places that have become part of me, even as I form new ones. Of course, I would never deny that rocks are also needed in every community. The important thing, in my opinion, is to recognize that both sedentaries AND nomads have a valuable place in the Kingdom.

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by: Kerry Ambrose Hogg

05-26-2010 @ 7:14pm

As the mother of young children, a former Army brat and the wife of a professional who has to relocate in order to advance his career, I agree in part with Mr. Campolo. I often yearn to root myself and my family for the rest of our lives. That said, in today's shaky economy, job stability may trump rootedness. Likewise, frequent movers can still make a difference in each of their communities by becoming active in their church, school, neighborhood or favorite cause. As a "tumbleweed, " I have often been welcomed for the new ideas I can bring to the table.

by: Kerry Ambrose Hogg

05-26-2010 @ 7:14pm

As the mother of young children, a former Army brat and the wife of a professional who has to relocate in order to advance his career, I agree in part with Mr. Campolo. I often yearn to root myself and my family for the rest of our lives. That said, in today's shaky economy, job stability may trump rootedness. Likewise, frequent movers can still make a difference in each of their communities by becoming active in their church, school, neighborhood or favorite cause. As a "tumbleweed, " I have often been welcomed for the new ideas I can bring to the table.

by: Ryan Hurley

05-26-2010 @ 7:59pm

There is no coincidence that the places in the world, or our country, that yearn the most for justice are also some of the most undesirable places to live. Especially for someone from the outside.
Planting roots can help one to embrace a location and community, it can even helps one to find the great beauty hidden in such places, but while others move in to "do good" and then quickly move out it fills the lives of those around them with sadness, not only because of the void left, but also because of the statement that it makes, namely, "There is some place better where I would rather be."
I don't consider this to be a lost point, but one that needs to be considered as well.

by: Ryan Hurley

05-26-2010 @ 7:59pm

There is no coincidence that the places in the world, or our country, that yearn the most for justice are also some of the most undesirable places to live. Especially for someone from the outside.
Planting roots can help one to embrace a location and community, it can even helps one to find the great beauty hidden in such places, but while others move in to "do good" and then quickly move out it fills the lives of those around them with sadness, not only because of the void left, but also because of the statement that it makes, namely, "There is some place better where I would rather be."
I don't consider this to be a lost point, but one that needs to be considered as well.

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by: Julia Smucker

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As a lifelong nomad (and also, by the way, an introvert), I have not found this experience to be an obstacle to "deep and abiding friendships." On the contrary, and more so as I've grown into adulthood, I have been abundantly blessed by rich relationships with many people and places, which I do not believe have been diminished by my non-exclusive attachment.

There is a Haitian riddle that has become for me a helpful metaphor, which says, "My mother has three children: one says, 'I'm going and coming back'; one says, 'I'm going and not coming back'; one says, 'I'm staying here.'" The answer is a fish, water, and a rock. It was a revelatory moment for me to realize that I could aspire to be the fish instead of the water, maintaining my attachments to all the places that have become part of me, even as I form new ones. Of course, I would never deny that rocks are also needed in every community. The important thing, in my opinion, is to recognize that both sedentaries AND nomads have a valuable place in the Kingdom.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: Julia Smucker

05-28-2010 @ 4:47pm

As a lifelong nomad (and also, by the way, an introvert), I have not found this experience to be an obstacle to "deep and abiding friendships." On the contrary, and more so as I've grown into adulthood, I have been abundantly blessed by rich relationships with many people and places, which I do not believe have been diminished by my non-exclusive attachment.

There is a Haitian riddle that has become for me a helpful metaphor, which says, "My mother has three children: one says, 'I'm going and coming back'; one says, 'I'm going and not coming back'; one says, 'I'm staying here.'" The answer is a fish, water, and a rock. It was a revelatory moment for me to realize that I could aspire to be the fish instead of the water, maintaining my attachments to all the places that have become part of me, even as I form new ones. Of course, I would never deny that rocks are also needed in every community. The important thing, in my opinion, is to recognize that both sedentaries AND nomads have a valuable place in the Kingdom.

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In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: Kerry Ambrose Hogg

05-26-2010 @ 7:14pm

As the mother of young children, a former Army brat and the wife of a professional who has to relocate in order to advance his career, I agree in part with Mr. Campolo. I often yearn to root myself and my family for the rest of our lives. That said, in today's shaky economy, job stability may trump rootedness. Likewise, frequent movers can still make a difference in each of their communities by becoming active in their church, school, neighborhood or favorite cause. As a "tumbleweed, " I have often been welcomed for the new ideas I can bring to the table.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: Ryan Hurley

05-26-2010 @ 7:59pm

There is no coincidence that the places in the world, or our country, that yearn the most for justice are also some of the most undesirable places to live. Especially for someone from the outside.
Planting roots can help one to embrace a location and community, it can even helps one to find the great beauty hidden in such places, but while others move in to "do good" and then quickly move out it fills the lives of those around them with sadness, not only because of the void left, but also because of the statement that it makes, namely, "There is some place better where I would rather be."
I don't consider this to be a lost point, but one that needs to be considered as well.

by: liberalinlove

05-27-2010 @ 4:34am

The hardest mission field is the home, where accolades fall short and repetitive mindless faithful acts of love go unrecognized. How many missionary children and preacher's kids have grown up resentful because other's received all of what the parents had to offer.

by: liberalinlove

05-27-2010 @ 4:34am

The hardest mission field is the home, where accolades fall short and repetitive mindless faithful acts of love go unrecognized. How many missionary children and preacher's kids have grown up resentful because other's received all of what the parents had to offer.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: facebook-9411565

05-27-2010 @ 1:23pm

One of the watershed moments of my life was when, in Youth group, we went door to door in the neighborhood around our (wealthy) FUMC, inviting folks to a block party there. Several of the people within the church's shadow refused, because the only interaction they'd seen from the church was its desire to buy up their homes and widen the parking lot. I was embarrassed and more than a little disillusioned that my church, who were not shy about mission work, had neglected the poor neighborhood at its doorstep.

by: facebook-9411565

05-27-2010 @ 1:23pm

One of the watershed moments of my life was when, in Youth group, we went door to door in the neighborhood around our (wealthy) FUMC, inviting folks to a block party there. Several of the people within the church's shadow refused, because the only interaction they'd seen from the church was its desire to buy up their homes and widen the parking lot. I was embarrassed and more than a little disillusioned that my church, who were not shy about mission work, had neglected the poor neighborhood at its doorstep.

by: liberalinlove

05-27-2010 @ 4:34am

The hardest mission field is the home, where accolades fall short and repetitive mindless faithful acts of love go unrecognized. How many missionary children and preacher's kids have grown up resentful because other's received all of what the parents had to offer.

by: facebook-9411565

05-27-2010 @ 1:27pm

One of the marks of Claiborne et. al.'s "New Monasticism," which I'm sure Dr. Campolo had no small part influencing, is to "relocate to the abandoned places of empire." For the Simple Way, that was a crumbling neighborhood in Philly. My wife and I, as we're planning our life together, seem to be gravitating towards rural Appalachia--which has been abandoned by empire far longer than Philadelphia. My wife grew up riding horses in Morgan county, one of the most rural in Tennessee, and I fell in love with the mountains and their people while at UT. We feel called there not just because the people are in great need but because there is a deep resonance of the place within us, a deep calling to deep.

I believe such calling is there for all people, and that if enough folks followed their own callings faithfully, all of these needy places would be taken care of. The problem is, in part, that we feel like we need to pack so much into our lives that it's hard to think about devoting them to one small place.

by: facebook-9411565

05-27-2010 @ 1:27pm

One of the marks of Claiborne et. al.'s "New Monasticism," which I'm sure Dr. Campolo had no small part influencing, is to "relocate to the abandoned places of empire." For the Simple Way, that was a crumbling neighborhood in Philly. My wife and I, as we're planning our life together, seem to be gravitating towards rural Appalachia--which has been abandoned by empire far longer than Philadelphia. My wife grew up riding horses in Morgan county, one of the most rural in Tennessee, and I fell in love with the mountains and their people while at UT. We feel called there not just because the people are in great need but because there is a deep resonance of the place within us, a deep calling to deep.

I believe such calling is there for all people, and that if enough folks followed their own callings faithfully, all of these needy places would be taken care of. The problem is, in part, that we feel like we need to pack so much into our lives that it's hard to think about devoting them to one small place.

by: facebook-9411565

05-27-2010 @ 1:23pm

One of the watershed moments of my life was when, in Youth group, we went door to door in the neighborhood around our (wealthy) FUMC, inviting folks to a block party there. Several of the people within the church's shadow refused, because the only interaction they'd seen from the church was its desire to buy up their homes and widen the parking lot. I was embarrassed and more than a little disillusioned that my church, who were not shy about mission work, had neglected the poor neighborhood at its doorstep.

by: facebook-9411565

05-27-2010 @ 1:27pm

One of the marks of Claiborne et. al.'s "New Monasticism," which I'm sure Dr. Campolo had no small part influencing, is to "relocate to the abandoned places of empire." For the Simple Way, that was a crumbling neighborhood in Philly. My wife and I, as we're planning our life together, seem to be gravitating towards rural Appalachia--which has been abandoned by empire far longer than Philadelphia. My wife grew up riding horses in Morgan county, one of the most rural in Tennessee, and I fell in love with the mountains and their people while at UT. We feel called there not just because the people are in great need but because there is a deep resonance of the place within us, a deep calling to deep.

I believe such calling is there for all people, and that if enough folks followed their own callings faithfully, all of these needy places would be taken care of. The problem is, in part, that we feel like we need to pack so much into our lives that it's hard to think about devoting them to one small place.

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Comments sorted by highest rated. After voting you must refresh your page to see the sort order change.

by: Kerry Ambrose Hogg

05-26-2010 @ 7:14pm

As the mother of young children, a former Army brat and the wife of a professional who has to relocate in order to advance his career, I agree in part with Mr. Campolo. I often yearn to root myself and my family for the rest of our lives. That said, in today's shaky economy, job stability may trump rootedness. Likewise, frequent movers can still make a difference in each of their communities by becoming active in their church, school, neighborhood or favorite cause. As a "tumbleweed, " I have often been welcomed for the new ideas I can bring to the table.

by: Kerry Ambrose Hogg

05-26-2010 @ 7:14pm

As the mother of young children, a former Army brat and the wife of a professional who has to relocate in order to advance his career, I agree in part with Mr. Campolo. I often yearn to root myself and my family for the rest of our lives. That said, in today's shaky economy, job stability may trump rootedness. Likewise, frequent movers can still make a difference in each of their communities by becoming active in their church, school, neighborhood or favorite cause. As a "tumbleweed, " I have often been welcomed for the new ideas I can bring to the table.

by: Kerry Ambrose Hogg

05-26-2010 @ 7:14pm

As the mother of young children, a former Army brat and the wife of a professional who has to relocate in order to advance his career, I agree in part with Mr. Campolo. I often yearn to root myself and my family for the rest of our lives. That said, in today's shaky economy, job stability may trump rootedness. Likewise, frequent movers can still make a difference in each of their communities by becoming active in their church, school, neighborhood or favorite cause. As a "tumbleweed, " I have often been welcomed for the new ideas I can bring to the table.

by: Ryan Hurley

05-26-2010 @ 7:59pm

There is no coincidence that the places in the world, or our country, that yearn the most for justice are also some of the most undesirable places to live. Especially for someone from the outside.
Planting roots can help one to embrace a location and community, it can even helps one to find the great beauty hidden in such places, but while others move in to "do good" and then quickly move out it fills the lives of those around them with sadness, not only because of the void left, but also because of the statement that it makes, namely, "There is some place better where I would rather be."
I don't consider this to be a lost point, but one that needs to be considered as well.

by: Ryan Hurley

05-26-2010 @ 7:59pm

There is no coincidence that the places in the world, or our country, that yearn the most for justice are also some of the most undesirable places to live. Especially for someone from the outside.
Planting roots can help one to embrace a location and community, it can even helps one to find the great beauty hidden in such places, but while others move in to "do good" and then quickly move out it fills the lives of those around them with sadness, not only because of the void left, but also because of the statement that it makes, namely, "There is some place better where I would rather be."
I don't consider this to be a lost point, but one that needs to be considered as well.

by: Ryan Hurley

05-26-2010 @ 7:59pm

There is no coincidence that the places in the world, or our country, that yearn the most for justice are also some of the most undesirable places to live. Especially for someone from the outside.
Planting roots can help one to embrace a location and community, it can even helps one to find the great beauty hidden in such places, but while others move in to "do good" and then quickly move out it fills the lives of those around them with sadness, not only because of the void left, but also because of the statement that it makes, namely, "There is some place better where I would rather be."
I don't consider this to be a lost point, but one that needs to be considered as well.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: MommaN

05-27-2010 @ 2:22am

In a church, though, where the missionary is valued so much more over the Sunday school teacher, its no wonder that people equate faithfulness with going, and apathy with staying. When I go to youth rallies with the students from my church, they talk about foreign nations, which is wonderful, but they never talk about the adults who grew up to change the lives of people in their hometown.

Perhaps the problem is not an overvaluing of Going, but an undervaluing of Staying. We need to Radicalize the work at home. It is not being "stuck" it is a calling.

by: liberalinlove

05-27-2010 @ 4:34am

The hardest mission field is the home, where accolades fall short and repetitive mindless faithful acts of love go unrecognized. How many missionary children and preacher's kids have grown up resentful because other's received all of what the parents had to offer.

by: liberalinlove

05-27-2010 @ 4:34am

The hardest mission field is the home, where accolades fall short and repetitive mindless faithful acts of love go unrecognized. How many missionary children and preacher's kids have grown up resentful because other's received all of what the parents had to offer.

by: liberalinlove

05-27-2010 @ 4:34am

The hardest mission field is the home, where accolades fall short and repetitive mindless faithful acts of love go unrecognized. How many missionary children and preacher's kids have grown up resentful because other's received all of what the parents had to offer.

by: facebook-9411565

05-27-2010 @ 1:23pm

One of the watershed moments of my life was when, in Youth group, we went door to door in the neighborhood around our (wealthy) FUMC, inviting folks to a block party there. Several of the people within the church's shadow refused, because the only interaction they'd seen from the church was its desire to buy up their homes and widen the parking lot. I was embarrassed and more than a little disillusioned that my church, who were not shy about mission work, had neglected the poor neighborhood at its doorstep.

by: facebook-9411565

05-27-2010 @ 1:23pm

One of the watershed moments of my life was when, in Youth group, we went door to door in the neighborhood around our (wealthy) FUMC, inviting folks to a block party there. Several of the people within the church's shadow refused, because the only interaction they'd seen from the church was its desire to buy up their homes and widen the parking lot. I was embarrassed and more than a little disillusioned that my church, who were not shy about mission work, had neglected the poor neighborhood at its doorstep.

by: facebook-9411565

05-27-2010 @ 1:23pm

One of the watershed moments of my life was when, in Youth group, we went door to door in the neighborhood around our (wealthy) FUMC, inviting folks to a block party there. Several of the people within the church's shadow refused, because the only interaction they'd seen from the church was its desire to buy up their homes and widen the parking lot. I was embarrassed and more than a little disillusioned that my church, who were not shy about mission work, had neglected the poor neighborhood at its doorstep.

by: facebook-9411565

05-27-2010 @ 1:27pm

One of the marks of Claiborne et. al.'s "New Monasticism," which I'm sure Dr. Campolo had no small part influencing, is to "relocate to the abandoned places of empire." For the Simple Way, that was a crumbling neighborhood in Philly. My wife and I, as we're planning our life together, seem to be gravitating towards rural Appalachia--which has been abandoned by empire far longer than Philadelphia. My wife grew up riding horses in Morgan county, one of the most rural in Tennessee, and I fell in love with the mountains and their people while at UT. We feel called there not just because the people are in great need but because there is a deep resonance of the place within us, a deep calling to deep.

I believe such calling is there for all people, and that if enough folks followed their own callings faithfully, all of these needy places would be taken care of. The problem is, in part, that we feel like we need to pack so much into our lives that it's hard to think about devoting them to one small place.

by: facebook-9411565

05-27-2010 @ 1:27pm

One of the marks of Claiborne et. al.'s "New Monasticism," which I'm sure Dr. Campolo had no small part influencing, is to "relocate to the abandoned places of empire." For the Simple Way, that was a crumbling neighborhood in Philly. My wife and I, as we're planning our life together, seem to be gravitating towards rural Appalachia--which has been abandoned by empire far longer than Philadelphia. My wife grew up riding horses in Morgan county, one of the most rural in Tennessee, and I fell in love with the mountains and their people while at UT. We feel called there not just because the people are in great need but because there is a deep resonance of the place within us, a deep calling to deep.

I believe such calling is there for all people, and that if enough folks followed their own callings faithfully, all of these needy places would be taken care of. The problem is, in part, that we feel like we need to pack so much into our lives that it's hard to think about devoting them to one small place.

by: facebook-9411565

05-27-2010 @ 1:27pm

One of the marks of Claiborne et. al.'s "New Monasticism," which I'm sure Dr. Campolo had no small part influencing, is to "relocate to the abandoned places of empire." For the Simple Way, that was a crumbling neighborhood in Philly. My wife and I, as we're planning our life together, seem to be gravitating towards rural Appalachia--which has been abandoned by empire far longer than Philadelphia. My wife grew up riding horses in Morgan county, one of the most rural in Tennessee, and I fell in love with the mountains and their people while at UT. We feel called there not just because the people are in great need but because there is a deep resonance of the place within us, a deep calling to deep.

I believe such calling is there for all people, and that if enough folks followed their own callings faithfully, all of these needy places would be taken care of. The problem is, in part, that we feel like we need to pack so much into our lives that it's hard to think about devoting them to one small place.

by: Julia Smucker

05-28-2010 @ 4:47pm

As a lifelong nomad (and also, by the way, an introvert), I have not found this experience to be an obstacle to "deep and abiding friendships." On the contrary, and more so as I've grown into adulthood, I have been abundantly blessed by rich relationships with many people and places, which I do not believe have been diminished by my non-exclusive attachment.

There is a Haitian riddle that has become for me a helpful metaphor, which says, "My mother has three children: one says, 'I'm going and coming back'; one says, 'I'm going and not coming back'; one says, 'I'm staying here.'" The answer is a fish, water, and a rock. It was a revelatory moment for me to realize that I could aspire to be the fish instead of the water, maintaining my attachments to all the places that have become part of me, even as I form new ones. Of course, I would never deny that rocks are also needed in every community. The important thing, in my opinion, is to recognize that both sedentaries AND nomads have a valuable place in the Kingdom.

by: Julia Smucker

05-28-2010 @ 4:47pm

As a lifelong nomad (and also, by the way, an introvert), I have not found this experience to be an obstacle to "deep and abiding friendships." On the contrary, and more so as I've grown into adulthood, I have been abundantly blessed by rich relationships with many people and places, which I do not believe have been diminished by my non-exclusive attachment.

There is a Haitian riddle that has become for me a helpful metaphor, which says, "My mother has three children: one says, 'I'm going and coming back'; one says, 'I'm going and not coming back'; one says, 'I'm staying here.'" The answer is a fish, water, and a rock. It was a revelatory moment for me to realize that I could aspire to be the fish instead of the water, maintaining my attachments to all the places that have become part of me, even as I form new ones. Of course, I would never deny that rocks are also needed in every community. The important thing, in my opinion, is to recognize that both sedentaries AND nomads have a valuable place in the Kingdom.

by: Julia Smucker

05-28-2010 @ 4:47pm

As a lifelong nomad (and also, by the way, an introvert), I have not found this experience to be an obstacle to "deep and abiding friendships." On the contrary, and more so as I've grown into adulthood, I have been abundantly blessed by rich relationships with many people and places, which I do not believe have been diminished by my non-exclusive attachment.

There is a Haitian riddle that has become for me a helpful metaphor, which says, "My mother has three children: one says, 'I'm going and coming back'; one says, 'I'm going and not coming back'; one says, 'I'm staying here.'" The answer is a fish, water, and a rock. It was a revelatory moment for me to realize that I could aspire to be the fish instead of the water, maintaining my attachments to all the places that have become part of me, even as I form new ones. Of course, I would never deny that rocks are also needed in every community. The important thing, in my opinion, is to recognize that both sedentaries AND nomads have a valuable place in the Kingdom.

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