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Family Research Council Attacks Evangelical and Catholic Leaders

In response to Sojourners' radio ads about the budget debates, the Family Research Council's political action committee has launched radio ads in Kentucky and Ohio arguing that deficit reduction should cut programs that serve poor and vulnerable people. The ads assert that it is the private individual, not government, who has a responsibility to the poor. The ads say, "Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor. He asked the ruler to sell his possessions and help the poor. Charity is an individual choice, not a government mandate."

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This could put the speaker of the House, a Catholic, in a difficult position. Catholic social teaching instructs that the government does have a direct responsibility to the poor and that private charity is only one of the ways that Christians express concern for "the least of these." This ad sets itself in direct opposition to that teaching and the values that it comes from. The speaker was already in a tough spot when the Catholic bishops came out with a strong critique of the House plan, but now he has a powerful political organization calling for him to ignore Catholic social teaching all together.

Most denominations in the country acknowledge some sort of role for government to ensure that basic needs are met for the poor, as evidenced by the substantial list of signers of the "Circle of Protection" statement. These groups might disagree on how to implement those values from a policy perspective, but they at least agree on the premise that when it comes to concern for the poor, there is a role for private charity and government action.

This also sets up the Family Research Council in opposition to major evangelical anti-poverty groups like World Vision and the Salvation Army. While just a few years ago, "compassionate conservatives" were at the forefront of increasing effective aid to address pandemic diseases and extreme poverty, the Family Research Council has been calling for cuts to USAID's anti-poverty work, which would hurt groups like World Vision and the Salvation Army.

Sometimes, budget cutters have good intentions, but are misinformed and don't realize what they are cutting and who those cuts will affect. For example, during the 2011 budget process that we just completed, international funding for grants that fight human trafficking were cut by almost 24 percent, and domestic funding was cut by about 22 percent. This funding is an essential part of the fight against human trafficking and makes it much harder for groups like International Justice Mission do their work. But these are the results of budget plans that place the burden of deficit reduction on those who can least afford it.

Our hope is that Speaker Boehner will work to ensure that Catholic teaching concerning the poor is upheld in any deal to avoid default. Others are hoping that he changes his values all together.

Defend the poor. Help us get our message out.

Tim King is communications director at Sojourners. Follow Tim on Twitter @TMKing.

Sojourners relies on the support of readers like you to sustain our message and ministry.

by: Bill Richards

08-02-2011 @ 11:55pm

You would if they started attacking you PACIFIST!

by: elmerjfudd

08-02-2011 @ 5:21pm

"What would Jesus Cut?" is a really stupid question when you think about it.

Unlimited resources for good. Deciding between two evils is not His game plan. Jesus wouldn't cut anything. But He might tell you to cut something, as in "cut it off."

by: Bill Richards

08-01-2011 @ 3:15am

Hey Kanas, Read again....I do give...I don't want 100% of MY money, I want a national sales tax. So everyone pays the same. and closing your hand might refer to you, quit opening hand for a fish and start fishing....thats my point...numbnuts!

by: ObserverJapan

07-30-2011 @ 6:36pm

Does there have to be antithesis between support for the poor through private and government means? Yes, we should personally reach out to alleviate suffering whenever we can and contribute to charitable causes to which we our attention and our hearts are drawn. But many just and deserving causes and individuals would likely be left out in the cold if they did not have the PR or the popularity of others and had to compete for my limited resources. That seems unjust to me. I'm not naive enough to think there is no competition for allocation of funds by the government, or that all programs (or even most!) are wisely, competently and effectively meeting the needs of the truly "deserving"; that is not the point I'm making. It's just that as an individual I can have a more extensive reach for good if I contribute through public means as well. The context of Jesus' teaching that we should render to Caesar that which is Caesar's, and to God what is God's, is indeed taxes. Although Jesus is the Son of God, and not subject to earthly authority, He paid His taxes to set an example for us. As an American citizen, one of the people of and for whom our government is supposed to exist, it is my desire that tax revenue be used to help others, as well as for providing for infrastructure, services, safety, etc., in ways that I as an individual cannot do.

by: elmerjfudd

08-02-2011 @ 5:21pm

"What would Jesus Cut?" is a really stupid question when you think about it.

Unlimited resources for good. Deciding between two evils is not His game plan. Jesus wouldn't cut anything. But He might tell you to cut something, as in "cut it off."

by: titopoet

08-03-2011 @ 10:00pm

Let me quote you the preamble:
We the People of the United States, in Order to form a more perfect Union,
establish Justice, insure domestic
Tranquility, provide for the common defence,
promote the general Welfare, and secure the
Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the
United States of America.

We the people now that sounds socialistic with its stating people rather than individuals.
Establish Justice...Hmm is it Just for a minimum wage worker to pay more in taxes than major corporation with record profits. Nope.
Promote General Welfare. ... Welfare is that a dirty word.

Looks like the Tea Party didn't get that portion of the Constitution. Of course it is only the founding measure. They continue to ignore it and twists its words.

Micah weeps as God requires Mercy of Justice.

by: ThaddeusMay

07-29-2011 @ 3:17pm

I think a more appropriate and effective critique of the Family Research Council's ads would include biblical references since that is what the ads in question used to present their case.

If your aim was to disprove what the Family Research Council asserts, I think your attempt falls victim to the appeals to the people and appeals to authority fallacies. This may not have been your aim, of course.

by: Timothy Adams

07-29-2011 @ 3:20pm

I wish that the leadership of the Church treated Catholic politicians who introduce or legislate things that hurt the poor the same way that it does those who go against the Church's teaching on abortion.

by: ThinkingIsOverated

07-30-2011 @ 6:55pm

Hey Steve Kellmeyer: this blog isn't about helping the global poor it is about changing US government policy to help the local poor.

by: JusticeBDone

07-30-2011 @ 6:51pm

I don't think the issue is whether there should be both individual efforts and government programs to help the poor, the question is when do you stop with the government programs. If you read the letter signed by the 6000 pastors you will see that they call for "fiscal responsibility" and they don't push to continue government programs at their current level. There is a general understanding among pators that we have over spent the past couple years and it has hurt, not benefited, the poor.The question isn't even whether to cut but how to cut in a way that builds a hedge of protection around the poor.

by: kansasmennonite

08-03-2011 @ 12:09am

I do have semi auto 22. I'd have to wack you aside the head with the stock to keep you shut up for awhile so you wouldn't give the hiding place away.

by: americanwoman343

07-29-2011 @ 3:26pm

The argument for government support for the poor among us resists proof-texting, but that doesn't make it unbiblical. Look at Psalm 72, and what it calls upon the king to do - and then remember that in our political system, the govt of, by and for the people takes the king's place. We need to read the scriptures to see what God's vision for Israel, and then the church, is: we are to be makers of "shalom" - of wholeness and peace, wherever we can make it. I can't at all understand the ideology of those who believe that the best way for the church to touch the world with Christ's love is to undermine the safety net we all depend on, so that in fear and desperation they will have to turn to a church which will never have the means to care for everyone in need. Unfortunately, I think this mindset is really built on a subconscious desire NOT to have to help "some people."

by: ThinkingIsOverated

07-30-2011 @ 6:47pm

comment deleted

by: ThaddeusMay

07-29-2011 @ 3:30pm

"Unfortunately, I think this mindset is really built on a subconscious desire NOT to have to help "some people.""

What is your evidence for thinking this? It's a pretty damning statement of people you disagree with so I hope you don't make it lightly.

by: MickS

07-30-2011 @ 7:00pm

This advertisement works because the United States was based on freedom , not the modern socialistic views of worker rights and such . Christianity is all about giving up our indivividual freedom , but not too sure about giving up that freedom to a secular government. The Soviet Union gained much support originally because it appealed to the poor, then the government became the mind and spirtual mindset for the people , eventually disregarding the people. Freedom includes the ability to not be giving , not to be Godly . If you give up the ability to disregard our Lord , the relationship is counterfeit. I support freedom and helping the poor . Can't we do both ? http://news.yahoo.com/frc-acti... http://photos.prnewswire.com/p... The ad script follows:Commentator: "Right now Congress is considering increasing America's debt. But debt hurts everyone, especially the poor."Pastor J.C. Church, Victory in Truth Ministries (for the Ohio ad); Pastor Gary French, Life Church (for the Kentucky ad): "There's a group of well-meaning but misguided ministers who believe that the government is responsible for meeting the needs of the poor, calling proposed budget cuts immoral. But Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor. He asked the ruler to sell his possessions and help the poor. Charity is an individual choice, not a government mandate."Bishop Harry Jackson, International Communion of Evangelical Churches: "Multiplied billions in government spending has not eradicated poverty. In fact, runaway government spending and increasing debt have actually crippled our economy and now churches have even less to spend to meet the needs of the poor, so that we might tangibly show them the love of Christ."Commentator: "Please join millions of churchgoers in telling Congress to start living within its means, just like we have to. That is the moral choice."The radio ad will run today, tomorrow and Monday, August 1. The radio ad can be heard online here: Ohio - http://downloads.frcaction.org...

by: Steve Kellmeyer

07-29-2011 @ 8:30pm

Blue Deacon.

You clearly have no contact with other countries or how they are run.

EVERYONE competes for a piece of the pie ALL THE TIME.
In other countries, they do it via rent-seeking - looking for government handouts.

This is among the few countries that doesn't rent-seek.
This is also why we are leading the world out of poverty.

You simply have no understanding of how much the world has changed in the last 200 years.

I advise two things:

1) Watch this BBC video:
http://www.youtube.com/v/jbkSR...

2) Read this pamphlet:
http://bridegroompress.com/zen...

Then try reading a decent book on economics.
I recommend Thomas Sowell or Walter E. Williams.

by: freedom_and_justice

07-29-2011 @ 3:32pm

The Family Research Council argues that, "Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor."

Nor did Jesus instruct the government of his day to restrict access to abortion. But that doesn't stop the Family Research Council from opposing a woman's right to choose.

The point is, the Bible provides guidance about our sense of morality. As government budgets are moral documents, the moral lessons we learn from the Bible influence our beliefs about what our public policies should be, regardless of whether or not Jesus explicitly said 'government should do this, or government should not do that.'

by: MickS

07-30-2011 @ 7:00pm

This advertisement works because the United States was based on freedom , not the modern socialistic views of worker rights and such . Christianity is all about giving up our indivividual freedom , but not too sure about giving up that freedom to a secular government. The Soviet Union gained much support originally because it appealed to the poor, then the government became the mind and spirtual mindset for the people , eventually disregarding the people. Freedom includes the ability to not be giving , not to be Godly . If you give up the ability to disregard our Lord , the relationship is counterfeit. I support freedom and helping the poor . Can't we do both ?

http://news.yahoo.com/frc-acti...

(Logo: http://photos.prnewswire.com/p...

The ad script follows:

Commentator: "Right now Congress is considering increasing America's debt. But debt hurts everyone, especially the poor."

Pastor J.C. Church, Victory in Truth Ministries (for the Ohio ad); Pastor Gary French, Life Church (for the Kentucky ad): "There's a group of well-meaning but misguided ministers who believe that the government is responsible for meeting the needs of the poor, calling proposed budget cuts immoral. But Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor. He asked the ruler to sell his possessions and help the poor. Charity is an individual choice, not a government mandate."

Bishop Harry Jackson, International Communion of Evangelical Churches: "Multiplied billions in government spending has not eradicated poverty. In fact, runaway government spending and increasing debt have actually crippled our economy and now churches have even less to spend to meet the needs of the poor, so that we might tangibly show them the love of Christ."

Commentator: "Please join millions of churchgoers in telling Congress to start living within its means, just like we have to. That is the moral choice."

The radio ad will run today, tomorrow and Monday, August 1. The radio ad can be heard online here:

Ohio - http://downloads.frcaction.org...

by: kabrn

07-30-2011 @ 10:09pm

One of the first "governmental" things taught in school is that the government is "of the people, for the people, by the people". I for one do not believe that as a nation we can ignore the young, the old, or the vulnerable. Food, housing, and healthcare are not privileges, they are a basic human right. In economic times like these many need help who never before thought they would have to ask for it. As a Christian it is a responsibility- as a human being it should be. "
There but by the grace of God go I."

by: Ankaboot

07-30-2011 @ 7:00pm

So, yes, today's poor are poor. No question.

But there are fewer poor today, in percentage of population terms, and in absolute terms, even the poor are doing better than they had in centuries past.

This is thankfully true. However, it does not change the equation, it merely reduces the entropy that, if not avoided, will inevitably reduce the social mechanisms to chaos ~ as it has done with every society formed by humanity since time began. And America is on the brink of that bottomless pit of fire we call "the dustbin of history" because we have been fighting that entropy, which increases it, rather than avoiding it.

"Poor" is always a relative term.

The virtually inevitable result of the division of labor and cooperative enterprise in a private enterprise open market economic order is that the society sustained by that economic order prospers and becomes affluent beyond survival and subsistence needs. People engaged in this overproduction, whether as independently competitive entrepreneurs taking their production into the public market, or engaged in cooperative enterprise elsewhere in the stream of production from natural resources to the marketplace, increasingly have more to spend on comfort-level goods and services. All costs gradually increase as the producers increase their sharing of the fruits of the commonly-produced wealth, including the costs of subsistence goods and services. The cost of living thus rises generally, and people unable to increase the return on their productive labors through profit-sharing cannot keep up, while those who, for whatever reason, are not integrated into the economic machinery, or suffer a loss of their integration into it, are increasingly unable to benefit from it.

This produces "poor people." They are "poor" relative to those able to "keep up" with the increasing affluence of the society. This is not, in and of itself, a problem ~ material ambition is not evenly distributed, some are satisfied with less while some demand more, in terms of comfort levels. As long as people are able to meet their subsistence needs and realize incremental progress in reaching their comfort levels, "the poor" do not impede the growth of affluence and do not contribute to the entropy that can collapse the economic pyramid into rubble and fatal debris.

But this is not what happens. The affluent forget the poor ~ the disfranchised, the denigrated, the deserted, the depleted, and the defeated ~ and poverty becomes destitution and desperation. Entrepreneurial talent is wasted and lost, growth stagnates, business models become focused on predation more than production, survival demands replace ambition and competition becomes feral and darwinian, and entropy increases from all of these factors until the entire house of cards comes tumbling down on those living in it.

Which is where America is today.

Matters have progressed to the point that wealth ~ at the top ~ is a means of survival. Predatory competition demands that any concentration of wealth be first devoted to defensive strength in the battles for corporate supremacy. Where before, spending on "the general welfare" ~ the subsistence needs of all of the people, maintenance of an able, ready, and ambitious labor force, development and facilitation of entrepreneurial talent ~ could have been trivial but was over-trivialized into inadequacy, today such spending is perceived to be at the expense of necessary defensive capacity. And where before, social "safety net" spending marginally prevented poverty from reaching penury, destitution and desperation, and the costs of poverty ~ crimes of ambition, ameliorization of homelessness, medical intervention occasioned by the absence of prevention, transfer payments to sustain spending levels to keep businesses operational, generational poverty, and so on ~ gradually increased over what it would have cost to avoid those costs altogether, today we're witnessing a quantum increase in crimes of survival, protection of rental incomes through regulatory prohibition of shelters, medical expense occasioned by escapist use of intoxicants and recreational drugs, and black marketing that is nearly the equal of taxable marketing but produces no revenue. These are all symptoms of terminal neglect of "the general welfare" that is the first and primary foundational and continuing purpose of a human society ~ symptoms of the final, fatal stages of this social malady.

Surely an essential means of promoting the general welfare is facilitation of enterprise. The voice of business is ~ and should be ~ one to be heard. But it must be heard from a larger perspective of understanding the dynamics of wealth and poverty, and understanding the entropy of those dynamics that must be avoided, and understanding that avoidance can readily be a trivial expense for those most interested, in real terms, in avoiding the inevitable result that America is clearly approaching.

by: ThinkingIsOverated

07-30-2011 @ 7:06pm

I don't need to answer your questions about the poor in other countries. We all know that the motivation of CEO's is profit and the end result doesn't justify the means.

You haven't answered my question, how do you know the color of my skin?

by: Ankaboot

07-31-2011 @ 4:52am

I'm not here to watch the train wreck./i>

You'll see it much better from where you are.

by: Greg Dill

07-29-2011 @ 3:44pm

Ultimately, care for the poor, the orphaned, the widowed rests upon the church, not the government. Jesus mandated this in the Sermon on the Mount to His disciples. The primary role of government according to Romans 13 is to protect its citizens and uphold the laws. Relying on government to do the work of the church only attests to the apathy that pervades the American church.

by: ObserverJapan

07-30-2011 @ 7:06pm

I believe that all I have comes ultimately from God. My employment is also from Him. All I have is not really mine, but held in stewardship for God, and if He directs me to give to my brother in need, even after taxes there will be enough for my brother and for myself. God's math is different from what we learn in school. He multiplies according to His will and provides as we trust in Him, often in unforeseen ways. Think of the account of the boy who offered His loaves and fishes to Jesus. He was willing to give all that he had, even if it meant he would go hungry. But he surely did not miss out on lunch that day, and thousands of others ate their fill as well. In fact, there was plenty to spare. It has been my own experience as well that when I have given "beyond what I can afford" my needs have still been met. I don't need to withhold help from someone God directs me to help. I don't have to worry that God will abandon me if I'm "too generous." Paying taxes is surely already figured into God's economy, and when I'm faithful in even small ways He will provide more so that I can give more. His grace is unlimited.

by: serve_Him1

07-29-2011 @ 3:42pm

Jesus said "The poor will always be amongst you". Also, 2 Thessalonians 3:10 states that "If any would not work, neither should he eat. We have a breakdown of society that generations of people will not lift a finger to help themselves, and want the government to feed them. Clearly this is anti-biblical. If the budget is not balanced, all of us will be in the same sinking ship. We CAN NOT continue to spend money that is taken from other working people, and giving it to non working people. Soon you run out of other peoples money. Teach a man to fish, and he eats for a lifetime. Catch a man a fish, and he eats till you catch him another. Wake up, or we are all done. The only hope we have now, is the return of our savior. Till then, even the very elect shall suffer.

by: Steve Kellmeyer

07-29-2011 @ 8:32pm

BlueDeacon,

Gazorblade repeated liberal lies.
Everything he said is controverted by the historical facts.

In case you're wondering, I have a graduate degree in modern European history, my emphasis was on World War II Germany, and I teach college level courses on this subject.

Gazorblade lied.

by: squeaky

08-05-2011 @ 2:56am

"If only the lazy, and purposely stupid, would reach the same fate they did 200 years ago...if only."

Perhaps you should explain this comment more clearly. You sound like a Social Darwinist. Other comments you have made indicate you would happily advocate eugenics and social engineering, particularly your observation that the poor are increasing faster than those who work. It would truly be ironic if you are pro-life.

I'm wondering if you understand the word Grace. Your comments don't reveal that you do. I see no grace in your comments towards others. I only see judgement.

It may be you aren't monetarily poor. But you certainly are poor in grace, and if you are poor in grace for others, it means you are poor in grace in your own life. For if you don't understand the grace you have been given, the grace you did not deserve, you cannot give grace to others. Truly, you are one of the most impoverished people I have seen post on this site in a long time. I sincerely pray grace envelopes your life and transforms you into His image.

by: tanyam

07-29-2011 @ 3:50pm

I like Tony Campolo's comeback to all this.

"Should the church take care of the poor and vulnerable? Absolutely. So let's take a look at your church budget then, what part of it goes to people outside your walls . . .

"So, if the church won't do it," he adds, "can we blame God for using the government?"

And please, let us not forget that Bill Clinton ended "welfare as we (once) knew it." A lot of the arguments I hear forget that this country already made a drastic change in the welfare system, in the name of "personal responsibility." We can't argue as if nothing has changed since the anti-poverty programs of the 60's.

by: kansasmennonite

07-30-2011 @ 4:53pm

Now, is the act of rape or sodomy the issue? Is it the "sex" act that makes homosexuality wrong? What about lesbians? Is it wrong to have homosexual tendencies yet be a "virgin"? What does the church say about homosexual tendencies?

Steve didn't hide is feelings: "But again, this is not a surprise. When people are not in UNION with the teachings of the Catholic Church, they are ignorant of certain aspects of reality."

Is that sexual union? Are you married to the catholic church?

by: scat

08-01-2011 @ 3:41am

Bill Richards -- If you are in the 50% tax bracket, you are not going to get much sympathy. You do have choices to avoid paying taxes, like living in a country that has no official tax system. But you might not like the living conditions. Or you could take a job that doesn't pay enough to be taxed. Or you could significantly reduces your taxes with charitable donations which would not even have to be to help all those freeloaders you despise. You could even set up your own foundation.
Making snarky remarks and personal insults here will not induce people here to take your ideas seriously. But I do understand that your philosophy is basically "every man for himself". You might be happier consorting with people on an Ayn Rand fanclub site.

by: titopoet

07-29-2011 @ 4:04pm

Bad exegesis. Romans 13 is about how Christians should relate to the government when they are not in power, not how the government should be run. Paul does not tackle the question of what a government by the people and for the people should be run if most of the people are Christian, because the Christians were not in positions of power. But, looking at a time we God's people were in positions of power, the Bible has much to say about how to run a government and its relationship to the poor:

"If there is a poor man among your brothers in any of the towns of the
land that the LORD your God is giving you, do not be hardhearted or
tightfisted toward your poor brother." Deuteronomy 15:7

There is a lot more.

The question I have for you is why are we hardhearted and tightfisted when don't have to be and clearly unbiblical.

by: Jonathan Jensen

07-29-2011 @ 8:36pm

I know... How do we change it?

At what point in American politics do they brainwash the politicians to stop caring about what they believe and only seek to benefit themselves? At what point do they fall under the hypnotism of political power? In my opinion, those that are meant to represent our ideologies (whether we are conservative or liberal) are downright the worst at truly representing those ideologies. But we, the base, continue to support their rhetoric as though it were something more than rhetoric. But it American politics, it seems to be just words.

by: Steve Kellmeyer

07-30-2011 @ 4:46pm

Did you ever talk to any of these ceos?
Yes or no.

Are the poor in other countries not deserving of jobs?
Yes or no.

Are the CEOs who move jobs overseas, are they NOT providing jobs for those poor people?

Are American poor more important than "foreign" poor?

How is a CEO sending jobs overseas different from sojo or you sending money overseas? Except, perhaps, that the poor who get a job have an improved sense of self-worth and empowerment?

Isn't it possible that you like sending money instead of jobs because you like the idea that YOU are helping more than the actual help that is given?

That is, doesn't it give you a sense of superiority that YOU can help the "downtrodden"?

Isn't some of your motivation simply to feel superior to all those dark-skinned people?

And how is attributing that motive to you different from your attributing evil motives to CEOs?

by: titopoet

07-29-2011 @ 4:15pm

Jesus did not say that the poor should suffer only that they would be with us always. By the way, when Jesus said this, he was the poorest member of his society. God incarnate was poor, and we are called to look after the poor.

Second, you characteristic of the poor is but a very small fraction (less than one percent), most are what is called the working poor. I agree with you that we have to wake up, and when your average janitor (a member of the working poor) pays MORE taxes than GE and their record profits, clearly the system is been gamed for the wealthy. The irony is that we had to bail out the super rich and there Hedge funds in the form of TARP money and they don't even what to give up their private jet perk is telling. Romans 13 says to0 pay your taxes and your fair share, and again the wealthy don't. They want to eat have their cake and eat it too.

by: BiblicalValues

07-30-2011 @ 7:29pm

Scholars are coming up with new interpretations all the time, including new analysis on what the sin of Sodom was. But, just because there is new scholarship doesn't mean that it is the best interpretation.

Gregory Koukl provides a good analysis of all the possible interpretations.

http://www.str.org/site/News2?...

by: Steve Kellmeyer

07-30-2011 @ 4:40pm

Mennonites turned away from the Truth, which is why you don't understand this issue.

I get the idea that Sodom was a case of attempted homosexual rape from Scripture. Wikipedia actually has a nice summary: Genesis 19:4 (RSV):
But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house; and they called to Lot, "Where are the men who came to you tonight? Bring them out to us, that we may know them (KJV: know them, RSV: know them, NIV: can have sex with them, NJB: can have intercourse with them)."I use the term sodomite because that's the traditional term for individuals who want to have sex with someone of the same sex as themselves.

Ezekiel points out that not only were the Sodomites uncharitable, they "did detestable things before me." i.e., sodomy, homosexual activity, buggery, etc.

Jude agrees: "giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire."

Kansasmennonite, you are a heterophobe. You are unwilling to recognize the biological fact that heterosexuality is normal, while sodomy is not. You are unwilling to recognize the Scriptural fact that heterosexuality is normal while sodomy is not.
But again, this is not a surprise. When people are not in union with the teachings of the Catholic Church, they are ignorant of certain aspects of reality.

by: Larry Herrmann

07-29-2011 @ 4:14pm

It is always amazing to me as a recent convert to a mainstream denomination, how easily people can twist the words of Jesus. Of course he didn't order government to take care of the poor - there was no government like ours, and of course Paul wrote what he did as he felt the end was coming in his generation. Jesus' words regarding the poor and downtrodden are pretty clear. I find myself becoming more and more a red letter Christian.

The myth of the welfare queen and "generations" of those who won't help themselves may prove convenient to some, but it doesn't reflect life in the US today.

How is it that the strongest economy in Europe also has some of the biggest social programs? Germany has record low unemployment and just set record retail sales marks, without cutting out many social programs.

Time to take a deep breath and stop bending the Lord's words to suit our own moods.

by: Jonathan Jensen

07-29-2011 @ 4:20pm

I believe the over-riding principle Jesus teaches about here is taking care of the poor, widow and orphans... how we do that? Whether its through the government or not as long as its done. I don't think the government is very efficient at it, but they are doing something. The system of safety net programs is in desperate need of reform, but in the mean time we cannot just cut funding, because it is a burden that will be placed on the backs of those who are unable to carry it. Why is there no discussion of what can be done to reform the system without placing that burden on the poor themselves? And for the church to take-over their mandate to care for the poor, they do not need the government to stop assisting the poor, maybe they do it in reverse and help the poor to the point that it alleviates the governments need to care for the poor.

by: notsotupelohoney

08-04-2011 @ 6:52pm

In light of your interpretation of the Bible, how would you characterize the Levitical admonition to require gleaning?

And, if the government has no role in ensuring the well-being of its citizens, how do you account for Pharaoh's dream and Joseph's administration during the years of plenty and of lean?

by: Stein

07-29-2011 @ 4:18pm

Greg Dill: "The primary role of government according to Romans 13 is to protect its citizens and uphold the laws."

Read with a particular filter, you might make this conclusion, but it is certainly open for debate. The text seems to say more literally that its role is to reward the doing of good. I don't see indication that there is limitation of what is "good" to just protecting citizens or upholding its laws. Other interpretations see Romans 13 as giving a broader mandate for government involvement in care for all its citizens.

I'm not really up for a deep discussion of Romans 13 right now; I just am noting that your unsupported claim of the meaning of Romans 13 is just that, an unsupported claim.

by: Ankaboot

07-30-2011 @ 8:28pm

Those who think that the government does not have a responsibility to the poor ought to read the Old Testament where there was little difference between the church (temple or tabernacle) and the government.

Judah was the government, directed by the Law; Levi was the Temple, custodian and arbiter of the Law. A party of Judah and Levi corrupted the Law to the point that succeeding generations would not be able to know what it had been and could not fulfill it ~ as attested by Jeremiah at 8:8, and other prophets, and again by Jesus. The king-prophet Solomon, being informed of this by God and instructed, abolished the Levitical priesthood, took custody of the Law, removed the seat of authority from Jerusalem, and lamented the loss of God's Favor on Israel. Then the apostates of Levi and Judah were taken into the Babylonian Exile, where they flourished, returning three generations later invested with secular authority by Grand Master Cyrus of Persia, which they pretended to exercise as religious authority from God while awaiting the Messiah, who they would recognize, deny, and falsify according to their plan devised in the time of Solomon.

If I read the Old Testament correctly, part of the contributions given to the temple or the tabernacle were to be shared with the poor.

One fourth of the tithe paid into the Temple by the other tribes of Israel was to support Levi and the Temple ~ the other three-quarters were to be used to ameliorate poverty and prevent penury and destitution, and to relieve indebtedness when the Jubilee and the Sabbath year were too far in the future to meet a pressing need. Instead, they grew fat on the tithes and the "sin offerings" that they invented to make the Temple the repository of the common wealth of Israel.

The Old Testament also admonishes the government not to ignore the poor.

"The government" dare not ignore the poor ~ poverty threatens social and economic stability and engenders despair that threatens the ability of the people to keep faith.

Our Constitution was written for explicit purposes, among which was "to promote the general welfare." In the event, the government first had to attend to defense, consolidation, expansion, and resolution of partisan conflicts, and "promote[d] the general welfare" by the most effective means, facilitating enterprise to satisfy the needs of defense, consolidation, et cetera. As the country expanded to the Pacific, creation of the capital commonwealth was sufficient to promote the general welfare ~ opportunity abounded. But the natural dynamics of private enterprise open market consumer capitalism eroded opportunity, produced cycles of growth (called "inflation") and depression (called "recession") that created new enterprises during the inflationary part of the cycle only to destroy most of them in the "recessions" that eventually produced "The Great Depression." "Facilitating enterprise" had became a process of keeping existing businesses afloat when the tidal waves of capital economy became tsunamis.

At this point government spending ~ which previously had gone for defense and common infrastructure that facilitated business ~ was expanded to "public works" or direct subsistence subsidies that transferred wealth to the destitute so that their spending would restart the business cycle. This was called "transfer payments" in Keynesian economic theory and made government the gorilla player in the economy. Government purchases of commodities ~ cheese, powdered milk, other foodstuffs, and other stockpiles ~ kept prices at a profitable level; Food Stamps delayed the displacement of family farms by corporate agriculture; "housing projects" relieved landlords of the need to build new rental housing that would produce no return on their investment and reduce their tax liability; and that most profitable of enterprises, which produced goods that would be quickly consumed and destroyed and require replacement ~ war machinery and munitions, became the dominant industry during and after World War II.

Now, "promote the general welfare" has become "reduce the burden of the poor" by casting the poor into the receding surf. The difficulty with that is that yesterday's poor have been swimming for decades, keeping their heads barely above water, and today's "poor" are the middle classes, who unfortunately have not yet learned to walk on water.

Maybe some of your pastors know how to build an Ark ~ the government only builds warships ...

by: Marmalade

08-04-2011 @ 6:35pm

Here is the conundrum we face.

Right-wingers (including both fundamentalist right-wingers and secular right-wingers) are against two things. First, they are against a government that seeks to help the poor, the working class, and those in need. Second, they are against a democratic government that is genuinely of the people, by the people, for the people.

Right-wingers fear 'mobocracy' and many will claim the US government isn't a democracy at all. It's true that after being undermined by anti-democratic policies the US government has become less democratic, but that is because some people don't want it to be democratic. Right-wing libertarians take it even further in believing the rich don't need government and the poor don't deserve government, thus claiming government is evil in interfering with the supposed hardworking rich and in coddling the supposed lazy poor.

Right-wingers claim the private sector would take care of all problems if the government just got out of the way. The failure of this hypothesis is that it's contradictory to the evidence. There has never been a society with a private sector that took care of all social problems. In the US prior to the Progressive Era, the private sector failed to deal with these moral issues. The Populists and Progressives were responding to this failure. If the private sector had solved these moral issues, then there never would have arisen a need for government intervention.

So, why do right-wingers think their beliefs will work now even though it has never worked before in any society?

by: true_freedom_and_justice

07-29-2011 @ 4:18pm

Of course Jesus didn't instruct the government to do anything, because it was the Roman government, so we need to go back to the Israelite government if we want guidance from the scriptures. That government did not administer any poverty programs though individuals were strongly tasked with taking care of the poor (on their own initiative). The people were also instructed "Thou shalt not kill," and that was backed by instructions to the government to punish those who did. I think that would cover abortion.

Also, it is not moral to steal from one person to provide for another, even if the person stolen from is rich and the one provided for is poor. So if we want to view the budget as a moral document, then any poverty program ought to be eliminated, because they amount to stealing from the rich to give to the poor. Moreover, some of those poor receiving funds are not really poor, or are poor by choice, adding to the immorality.

Finally, the founding fathers (who nearly all subscribed to Christian morality, and most to Christian doctrine) had a very dim view of poverty programs, noting that giving the government such power would lead to tyranny. And... have we not learned our lessons from history, and from the conditions of countries in Europe and elsewhere around the world? The key to best helping the poor is strong economic growth (which requires a small and non-intrusive government) and individual/private organizational charity.

by: kansasmennonite

07-30-2011 @ 8:25pm

TIO deceitfully wrote: "You haven't answered my question, how do you know the color of my skin?"

Go and troll on another site please. You and all your minions.

by: notsotupelohoney

08-04-2011 @ 6:32pm

You do realize that you have taken 2 Thess 3,10 completely out of context.

And, will you explain what having the poor with us always has to do with our moral imperative to relieve their poverty?

by: ThaddeusMay

07-29-2011 @ 3:17pm

I think a more appropriate and effective critique of the Family Research Council's ads would include biblical references since that is what the ads in question used to present their case.

If your aim was to disprove what the Family Research Council asserts, I think your attempt falls victim to the appeals to the people and appeals to authority fallacies. This may not have been your aim, of course.

by: captainplanet

07-29-2011 @ 4:24pm

Not sure "attack" was the proper verb for this title. Hopefully we within the church can use a different vernacular than popular media. We can disagree without attacking right?

by: kansasmennonite

07-30-2011 @ 8:12pm

Mike Sw said: "most innocent through the "right" of abortion"

Why don't we all work on reducing abortion through contraception? Why do some "true" churches declare contractption sin and also declare abortion sin. Doesn't make sense.

by: kansasmennonite

08-01-2011 @ 11:18pm

your government has spend $20 billion on air conditioning for the troops in the middle east. How much did they spend on social programs you abhore?

by: Jonathan Jensen

07-29-2011 @ 4:28pm

"Moreover, some of those poor receiving funds are not really poor, or are poor by choice, adding to the immorality."
Are there not any legitimate poor? Of course some will slip through the cracks, but this cannot be a basis for rejecting all government assistance. Have you ever heard of the "throwing the baby out with the bathwater" cliche?

Comments sorted by highest rated. After voting you must refresh your page to see the sort order change.

by: ThaddeusMay

07-29-2011 @ 3:17pm

I think a more appropriate and effective critique of the Family Research Council's ads would include biblical references since that is what the ads in question used to present their case.

If your aim was to disprove what the Family Research Council asserts, I think your attempt falls victim to the appeals to the people and appeals to authority fallacies. This may not have been your aim, of course.

by: ThaddeusMay

07-29-2011 @ 3:17pm

I think a more appropriate and effective critique of the Family Research Council's ads would include biblical references since that is what the ads in question used to present their case.

If your aim was to disprove what the Family Research Council asserts, I think your attempt falls victim to the appeals to the people and appeals to authority fallacies. This may not have been your aim, of course.

by: Timothy Adams

07-29-2011 @ 3:20pm

I wish that the leadership of the Church treated Catholic politicians who introduce or legislate things that hurt the poor the same way that it does those who go against the Church's teaching on abortion.

by: Timothy Adams

07-29-2011 @ 3:20pm

I wish that the leadership of the Church treated Catholic politicians who introduce or legislate things that hurt the poor the same way that it does those who go against the Church's teaching on abortion.

by: americanwoman343

07-29-2011 @ 3:26pm

The argument for government support for the poor among us resists proof-texting, but that doesn't make it unbiblical. Look at Psalm 72, and what it calls upon the king to do - and then remember that in our political system, the govt of, by and for the people takes the king's place. We need to read the scriptures to see what God's vision for Israel, and then the church, is: we are to be makers of "shalom" - of wholeness and peace, wherever we can make it. I can't at all understand the ideology of those who believe that the best way for the church to touch the world with Christ's love is to undermine the safety net we all depend on, so that in fear and desperation they will have to turn to a church which will never have the means to care for everyone in need. Unfortunately, I think this mindset is really built on a subconscious desire NOT to have to help "some people."

by: americanwoman343

07-29-2011 @ 3:26pm

The argument for government support for the poor among us resists proof-texting, but that doesn't make it unbiblical. Look at Psalm 72, and what it calls upon the king to do - and then remember that in our political system, the govt of, by and for the people takes the king's place. We need to read the scriptures to see what God's vision for Israel, and then the church, is: we are to be makers of "shalom" - of wholeness and peace, wherever we can make it. I can't at all understand the ideology of those who believe that the best way for the church to touch the world with Christ's love is to undermine the safety net we all depend on, so that in fear and desperation they will have to turn to a church which will never have the means to care for everyone in need. Unfortunately, I think this mindset is really built on a subconscious desire NOT to have to help "some people."

by: ThaddeusMay

07-29-2011 @ 3:30pm

"Unfortunately, I think this mindset is really built on a subconscious desire NOT to have to help "some people.""

What is your evidence for thinking this? It's a pretty damning statement of people you disagree with so I hope you don't make it lightly.

by: ThaddeusMay

07-29-2011 @ 3:30pm

"Unfortunately, I think this mindset is really built on a subconscious desire NOT to have to help "some people.""

What is your evidence for thinking this? It's a pretty damning statement of people you disagree with so I hope you don't make it lightly.

by: freedom_and_justice

07-29-2011 @ 3:32pm

The Family Research Council argues that, "Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor."

Nor did Jesus instruct the government of his day to restrict access to abortion. But that doesn't stop the Family Research Council from opposing a woman's right to choose.

The point is, the Bible provides guidance about our sense of morality. As government budgets are moral documents, the moral lessons we learn from the Bible influence our beliefs about what our public policies should be, regardless of whether or not Jesus explicitly said 'government should do this, or government should not do that.'

by: freedom_and_justice

07-29-2011 @ 3:32pm

The Family Research Council argues that, "Jesus didn't instruct the government of his day to take the rich young ruler's property and redistribute it to the poor."

Nor did Jesus instruct the government of his day to restrict access to abortion. But that doesn't stop the Family Research Council from opposing a woman's right to choose.

The point is, the Bible provides guidance about our sense of morality. As government budgets are moral documents, the moral lessons we learn from the Bible influence our beliefs about what our public policies should be, regardless of whether or not Jesus explicitly said 'government should do this, or government should not do that.'

by: serve_Him1

07-29-2011 @ 3:42pm

Jesus said "The poor will always be amongst you". Also, 2 Thessalonians 3:10 states that "If any would not work, neither should he eat. We have a breakdown of society that generations of people will not lift a finger to help themselves, and want the government to feed them. Clearly this is anti-biblical. If the budget is not balanced, all of us will be in the same sinking ship. We CAN NOT continue to spend money that is taken from other working people, and giving it to non working people. Soon you run out of other peoples money. Teach a man to fish, and he eats for a lifetime. Catch a man a fish, and he eats till you catch him another. Wake up, or we are all done. The only hope we have now, is the return of our savior. Till then, even the very elect shall suffer.

by: serve_Him1

07-29-2011 @ 3:42pm

Jesus said "The poor will always be amongst you". Also, 2 Thessalonians 3:10 states that "If any would not work, neither should he eat. We have a breakdown of society that generations of people will not lift a finger to help themselves, and want the government to feed them. Clearly this is anti-biblical. If the budget is not balanced, all of us will be in the same sinking ship. We CAN NOT continue to spend money that is taken from other working people, and giving it to non working people. Soon you run out of other peoples money. Teach a man to fish, and he eats for a lifetime. Catch a man a fish, and he eats till you catch him another. Wake up, or we are all done. The only hope we have now, is the return of our savior. Till then, even the very elect shall suffer.

by: Greg Dill

07-29-2011 @ 3:44pm

Ultimately, care for the poor, the orphaned, the widowed rests upon the church, not the government. Jesus mandated this in the Sermon on the Mount to His disciples. The primary role of government according to Romans 13 is to protect its citizens and uphold the laws. Relying on government to do the work of the church only attests to the apathy that pervades the American church.

by: Greg Dill

07-29-2011 @ 3:44pm

Ultimately, care for the poor, the orphaned, the widowed rests upon the church, not the government. Jesus mandated this in the Sermon on the Mount to His disciples. The primary role of government according to Romans 13 is to protect its citizens and uphold the laws. Relying on government to do the work of the church only attests to the apathy that pervades the American church.

by: tanyam

07-29-2011 @ 3:50pm

I like Tony Campolo's comeback to all this.

"Should the church take care of the poor and vulnerable? Absolutely. So let's take a look at your church budget then, what part of it goes to people outside your walls . . .

"So, if the church won't do it," he adds, "can we blame God for using the government?"

And please, let us not forget that Bill Clinton ended "welfare as we (once) knew it." A lot of the arguments I hear forget that this country already made a drastic change in the welfare system, in the name of "personal responsibility." We can't argue as if nothing has changed since the anti-poverty programs of the 60's.

by: tanyam

07-29-2011 @ 3:50pm

I like Tony Campolo's comeback to all this.

"Should the church take care of the poor and vulnerable? Absolutely. So let's take a look at your church budget then, what part of it goes to people outside your walls . . .

"So, if the church won't do it," he adds, "can we blame God for using the government?"

And please, let us not forget that Bill Clinton ended "welfare as we (once) knew it." A lot of the arguments I hear forget that this country already made a drastic change in the welfare system, in the name of "personal responsibility." We can't argue as if nothing has changed since the anti-poverty programs of the 60's.

by: titopoet

07-29-2011 @ 4:04pm

Bad exegesis. Romans 13 is about how Christians should relate to the government when they are not in power, not how the government should be run. Paul does not tackle the question of what a government by the people and for the people should be run if most of the people are Christian, because the Christians were not in positions of power. But, looking at a time we God's people were in positions of power, the Bible has much to say about how to run a government and its relationship to the poor:

"If there is a poor man among your brothers in any of the towns of the
land that the LORD your God is giving you, do not be hardhearted or
tightfisted toward your poor brother." Deuteronomy 15:7

There is a lot more.

The question I have for you is why are we hardhearted and tightfisted when don't have to be and clearly unbiblical.

by: titopoet

07-29-2011 @ 4:04pm

Bad exegesis. Romans 13 is about how Christians should relate to the government when they are not in power, not how the government should be run. Paul does not tackle the question of what a government by the people and for the people should be run if most of the people are Christian, because the Christians were not in positions of power. But, looking at a time we God's people were in positions of power, the Bible has much to say about how to run a government and its relationship to the poor:

"If there is a poor man among your brothers in any of the towns of the
land that the LORD your God is giving you, do not be hardhearted or
tightfisted toward your poor brother." Deuteronomy 15:7

There is a lot more.

The question I have for you is why are we hardhearted and tightfisted when don't have to be and clearly unbiblical.

by: Larry Herrmann

07-29-2011 @ 4:14pm

It is always amazing to me as a recent convert to a mainstream denomination, how easily people can twist the words of Jesus. Of course he didn't order government to take care of the poor - there was no government like ours, and of course Paul wrote what he did as he felt the end was coming in his generation. Jesus' words regarding the poor and downtrodden are pretty clear. I find myself becoming more and more a red letter Christian.

The myth of the welfare queen and "generations" of those who won't help themselves may prove convenient to some, but it doesn't reflect life in the US today.

How is it that the strongest economy in Europe also has some of the biggest social programs? Germany has record low unemployment and just set record retail sales marks, without cutting out many social programs.

Time to take a deep breath and stop bending the Lord's words to suit our own moods.

by: Larry Herrmann

07-29-2011 @ 4:14pm

It is always amazing to me as a recent convert to a mainstream denomination, how easily people can twist the words of Jesus. Of course he didn't order government to take care of the poor - there was no government like ours, and of course Paul wrote what he did as he felt the end was coming in his generation. Jesus' words regarding the poor and downtrodden are pretty clear. I find myself becoming more and more a red letter Christian.

The myth of the welfare queen and "generations" of those who won't help themselves may prove convenient to some, but it doesn't reflect life in the US today.

How is it that the strongest economy in Europe also has some of the biggest social programs? Germany has record low unemployment and just set record retail sales marks, without cutting out many social programs.

Time to take a deep breath and stop bending the Lord's words to suit our own moods.

by: titopoet

07-29-2011 @ 4:15pm

Jesus did not say that the poor should suffer only that they would be with us always. By the way, when Jesus said this, he was the poorest member of his society. God incarnate was poor, and we are called to look after the poor.

Second, you characteristic of the poor is but a very small fraction (less than one percent), most are what is called the working poor. I agree with you that we have to wake up, and when your average janitor (a member of the working poor) pays MORE taxes than GE and their record profits, clearly the system is been gamed for the wealthy. The irony is that we had to bail out the super rich and there Hedge funds in the form of TARP money and they don't even what to give up their private jet perk is telling. Romans 13 says to0 pay your taxes and your fair share, and again the wealthy don't. They want to eat have their cake and eat it too.

by: titopoet

07-29-2011 @ 4:15pm

Jesus did not say that the poor should suffer only that they would be with us always. By the way, when Jesus said this, he was the poorest member of his society. God incarnate was poor, and we are called to look after the poor.

Second, you characteristic of the poor is but a very small fraction (less than one percent), most are what is called the working poor. I agree with you that we have to wake up, and when your average janitor (a member of the working poor) pays MORE taxes than GE and their record profits, clearly the system is been gamed for the wealthy. The irony is that we had to bail out the super rich and there Hedge funds in the form of TARP money and they don't even what to give up their private jet perk is telling. Romans 13 says to0 pay your taxes and your fair share, and again the wealthy don't. They want to eat have their cake and eat it too.

by: true_freedom_and_justice

07-29-2011 @ 4:18pm

Of course Jesus didn't instruct the government to do anything, because it was the Roman government, so we need to go back to the Israelite government if we want guidance from the scriptures. That government did not administer any poverty programs though individuals were strongly tasked with taking care of the poor (on their own initiative). The people were also instructed "Thou shalt not kill," and that was backed by instructions to the government to punish those who did. I think that would cover abortion.

Also, it is not moral to steal from one person to provide for another, even if the person stolen from is rich and the one provided for is poor. So if we want to view the budget as a moral document, then any poverty program ought to be eliminated, because they amount to stealing from the rich to give to the poor. Moreover, some of those poor receiving funds are not really poor, or are poor by choice, adding to the immorality.

Finally, the founding fathers (who nearly all subscribed to Christian morality, and most to Christian doctrine) had a very dim view of poverty programs, noting that giving the government such power would lead to tyranny. And... have we not learned our lessons from history, and from the conditions of countries in Europe and elsewhere around the world? The key to best helping the poor is strong economic growth (which requires a small and non-intrusive government) and individual/private organizational charity.

by: true_freedom_and_justice

07-29-2011 @ 4:18pm

Of course Jesus didn't instruct the government to do anything, because it was the Roman government, so we need to go back to the Israelite government if we want guidance from the scriptures. That government did not administer any poverty programs though individuals were strongly tasked with taking care of the poor (on their own initiative). The people were also instructed "Thou shalt not kill," and that was backed by instructions to the government to punish those who did. I think that would cover abortion.

Also, it is not moral to steal from one person to provide for another, even if the person stolen from is rich and the one provided for is poor. So if we want to view the budget as a moral document, then any poverty program ought to be eliminated, because they amount to stealing from the rich to give to the poor. Moreover, some of those poor receiving funds are not really poor, or are poor by choice, adding to the immorality.

Finally, the founding fathers (who nearly all subscribed to Christian morality, and most to Christian doctrine) had a very dim view of poverty programs, noting that giving the government such power would lead to tyranny. And... have we not learned our lessons from history, and from the conditions of countries in Europe and elsewhere around the world? The key to best helping the poor is strong economic growth (which requires a small and non-intrusive government) and individual/private organizational charity.

by: Stein

07-29-2011 @ 4:18pm

Greg Dill: "The primary role of government according to Romans 13 is to protect its citizens and uphold the laws."

Read with a particular filter, you might make this conclusion, but it is certainly open for debate. The text seems to say more literally that its role is to reward the doing of good. I don't see indication that there is limitation of what is "good" to just protecting citizens or upholding its laws. Other interpretations see Romans 13 as giving a broader mandate for government involvement in care for all its citizens.

I'm not really up for a deep discussion of Romans 13 right now; I just am noting that your unsupported claim of the meaning of Romans 13 is just that, an unsupported claim.

by: Stein

07-29-2011 @ 4:18pm

Greg Dill: "The primary role of government according to Romans 13 is to protect its citizens and uphold the laws."

Read with a particular filter, you might make this conclusion, but it is certainly open for debate. The text seems to say more literally that its role is to reward the doing of good. I don't see indication that there is limitation of what is "good" to just protecting citizens or upholding its laws. Other interpretations see Romans 13 as giving a broader mandate for government involvement in care for all its citizens.

I'm not really up for a deep discussion of Romans 13 right now; I just am noting that your unsupported claim of the meaning of Romans 13 is just that, an unsupported claim.

by: Jonathan Jensen

07-29-2011 @ 4:20pm

I believe the over-riding principle Jesus teaches about here is taking care of the poor, widow and orphans... how we do that? Whether its through the government or not as long as its done. I don't think the government is very efficient at it, but they are doing something. The system of safety net programs is in desperate need of reform, but in the mean time we cannot just cut funding, because it is a burden that will be placed on the backs of those who are unable to carry it. Why is there no discussion of what can be done to reform the system without placing that burden on the poor themselves? And for the church to take-over their mandate to care for the poor, they do not need the government to stop assisting the poor, maybe they do it in reverse and help the poor to the point that it alleviates the governments need to care for the poor.

by: Jonathan Jensen

07-29-2011 @ 4:20pm

I believe the over-riding principle Jesus teaches about here is taking care of the poor, widow and orphans... how we do that? Whether its through the government or not as long as its done. I don't think the government is very efficient at it, but they are doing something. The system of safety net programs is in desperate need of reform, but in the mean time we cannot just cut funding, because it is a burden that will be placed on the backs of those who are unable to carry it. Why is there no discussion of what can be done to reform the system without placing that burden on the poor themselves? And for the church to take-over their mandate to care for the poor, they do not need the government to stop assisting the poor, maybe they do it in reverse and help the poor to the point that it alleviates the governments need to care for the poor.

by: captainplanet

07-29-2011 @ 4:24pm

Not sure "attack" was the proper verb for this title. Hopefully we within the church can use a different vernacular than popular media. We can disagree without attacking right?

by: captainplanet

07-29-2011 @ 4:24pm

Not sure "attack" was the proper verb for this title. Hopefully we within the church can use a different vernacular than popular media. We can disagree without attacking right?

by: Jonathan Jensen

07-29-2011 @ 4:28pm

"Moreover, some of those poor receiving funds are not really poor, or are poor by choice, adding to the immorality."
Are there not any legitimate poor? Of course some will slip through the cracks, but this cannot be a basis for rejecting all government assistance. Have you ever heard of the "throwing the baby out with the bathwater" cliche?

by: Jonathan Jensen

07-29-2011 @ 4:28pm

"Moreover, some of those poor receiving funds are not really poor, or are poor by choice, adding to the immorality."
Are there not any legitimate poor? Of course some will slip through the cracks, but this cannot be a basis for rejecting all government assistance. Have you ever heard of the "throwing the baby out with the bathwater" cliche?

by: americanwoman343

07-29-2011 @ 4:35pm

It IS a damning statement, and I don't make it lightly. Many times when I get in discussions with people who speak about how our social safety net is robbing some people to pay other people, the conversation goes NEXT to "welfare queens," etc. I think THOSE people who say that don't want to pay taxes because they think their money is supporting people of a different race whom they assume will not work. That is not, of course, the genesis of our budget deficit, but lots of people believe it anyway.

by: americanwoman343

07-29-2011 @ 4:35pm

It IS a damning statement, and I don't make it lightly. Many times when I get in discussions with people who speak about how our social safety net is robbing some people to pay other people, the conversation goes NEXT to "welfare queens," etc. I think THOSE people who say that don't want to pay taxes because they think their money is supporting people of a different race whom they assume will not work. That is not, of course, the genesis of our budget deficit, but lots of people believe it anyway.

by: ThaddeusMay

07-29-2011 @ 4:46pm

Your first statement indicated that you think all people who have the mindset that the government should not provide a social safety net have this mindset built from a subconscious desire not to have to help "some people."

Your response to me asking about this statement is to relay some anecdotes about conversations you've had with people, which is a significantly small subset of all people. And even within those anecdotes you make some fairly substantial assumptive leaps (eg. complaints about "welfare queens" end up being translated to complaints about people of a certain race in your description).

by: ThaddeusMay

07-29-2011 @ 4:46pm

Your first statement indicated that you think all people who have the mindset that the government should not provide a social safety net have this mindset built from a subconscious desire not to have to help "some people."

Your response to me asking about this statement is to relay some anecdotes about conversations you've had with people, which is a significantly small subset of all people. And even within those anecdotes you make some fairly substantial assumptive leaps (eg. complaints about "welfare queens" end up being translated to complaints about people of a certain race in your description).

by: BlueDeacon

07-29-2011 @ 4:56pm

Not exactly. The problem with the American church is that so little money comes into it that it can't do even that; most of the money that it takes in goes directly to staff and facility upkeep with some of the rest going to missions.

by: BlueDeacon

07-29-2011 @ 4:56pm

Not exactly. The problem with the American church is that so little money comes into it that it can't do even that; most of the money that it takes in goes directly to staff and facility upkeep with some of the rest going to missions.

by: BlueDeacon

07-29-2011 @ 5:02pm

You just took two Scripture references out of context -- not cool.

When Jesus said "The poor you will always have among you," He was responding to Judas Iscariot's complaint that the money that could have been received from the selling of the perfume used to anoint Him could have been given to the poor. Indeed, He also said, "You can help them anytime you want, but you will not always have Me." Second, the immediate reference in the other passage was to certain Thessalonian Christians who apparently were simply sitting around waiting for Him to return (it was believed that He would do so in that generation); therefore, Paul was not talking about general laziness.

by: BlueDeacon

07-29-2011 @ 5:02pm

You just took two Scripture references out of context -- not cool.

When Jesus said "The poor you will always have among you," He was responding to Judas Iscariot's complaint that the money that could have been received from the selling of the perfume used to anoint Him could have been given to the poor. Indeed, He also said, "You can help them anytime you want, but you will not always have Me." Second, the immediate reference in the other passage was to certain Thessalonian Christians who apparently were simply sitting around waiting for Him to return (it was believed that He would do so in that generation); therefore, Paul was not talking about general laziness.

by: true_freedom_and_justice

07-29-2011 @ 5:22pm

"Are there not any legitimate poor?"

I did not say there weren't any legitimate poor. I did not even imply that a majority of people who receive benefits from government programs are not legitimately poor. I simply pointed out the fact that SOME of the poor are not legitimate, which adds to the immorality of taking from some at the point of a gun to give to others.

Also, the policies of those who claim to help the poor often end up actually hurting the poor. For example, some of the tremendous increase in health care costs over the last few years is a direct result of government intrusion into that market, presumably to help the poor. (I am primarily talking about government intrusion before Obamacare - don't want to get into that discussion.) That hurts the poor in two ways - one is by directly making healthcare more expensive, and the other is making it more expensive for employers to provide healthcare thus causing them to employ fewer people and push more of the costs of healthcare on the employees they keep.

by: true_freedom_and_justice

07-29-2011 @ 5:22pm

"Are there not any legitimate poor?"

I did not say there weren't any legitimate poor. I did not even imply that a majority of people who receive benefits from government programs are not legitimately poor. I simply pointed out the fact that SOME of the poor are not legitimate, which adds to the immorality of taking from some at the point of a gun to give to others.

Also, the policies of those who claim to help the poor often end up actually hurting the poor. For example, some of the tremendous increase in health care costs over the last few years is a direct result of government intrusion into that market, presumably to help the poor. (I am primarily talking about government intrusion before Obamacare - don't want to get into that discussion.) That hurts the poor in two ways - one is by directly making healthcare more expensive, and the other is making it more expensive for employers to provide healthcare thus causing them to employ fewer people and push more of the costs of healthcare on the employees they keep.

by: scat

07-29-2011 @ 5:40pm

If those who think government should not help those in need, history shows that if the government doesn't help the job will not get done.l The church has had nearly 2000 years to do it and found it too big a job. As a practical matter I seriously doubt that churches could do much of anything in a coordinated and organized fashion, considering all the disagreements between the 20,000plus denominations.
Up until a couple of hundred years ago, the church and government were entertwined if not one entity. The religious leaders were the government. So to say Jesus did not address the government of his day is wrong. Doesn't even make sense that He would exempt the "government" from helping the poor. That's where the power was.
Today we have a separate government and we can decide what kind of people,society, government we want to be. We have the power if we choose to exercise it or we can sit on our hands and let a handful of the rich and powerful make decisions for us.
For those who think that the people in need are just a bunch of lazy folks who just don't want to help themselves, you don't really have to look very far to see need. I suppose you want all those lazy old people to get off their skinny butts and go snare one of those well-paying jobs that abound. And the people who have lost their jobs as a result of the economical melt-down should just try harder to find a new job even though the help-wanted ads are down to almost nothing in large cities. And those people in wheel chairs must be faking it, just like the phantom welfare queens we hear so much about.
The solution is to attack the real abuses in the system.
Strangely enough, the abuses we seem to find are on the delivery end rather the receiving end.Greedy, unscrupulous individuals have made millions on billing the government for services and products never delivered.

by: scat

07-29-2011 @ 5:40pm

If those who think government should not help those in need, history shows that if the government doesn't help the job will not get done.l The church has had nearly 2000 years to do it and found it too big a job. As a practical matter I seriously doubt that churches could do much of anything in a coordinated and organized fashion, considering all the disagreements between the 20,000plus denominations.
Up until a couple of hundred years ago, the church and government were entertwined if not one entity. The religious leaders were the government. So to say Jesus did not address the government of his day is wrong. Doesn't even make sense that He would exempt the "government" from helping the poor. That's where the power was.
Today we have a separate government and we can decide what kind of people,society, government we want to be. We have the power if we choose to exercise it or we can sit on our hands and let a handful of the rich and powerful make decisions for us.
For those who think that the people in need are just a bunch of lazy folks who just don't want to help themselves, you don't really have to look very far to see need. I suppose you want all those lazy old people to get off their skinny butts and go snare one of those well-paying jobs that abound. And the people who have lost their jobs as a result of the economical melt-down should just try harder to find a new job even though the help-wanted ads are down to almost nothing in large cities. And those people in wheel chairs must be faking it, just like the phantom welfare queens we hear so much about.
The solution is to attack the real abuses in the system.
Strangely enough, the abuses we seem to find are on the delivery end rather the receiving end.Greedy, unscrupulous individuals have made millions on billing the government for services and products never delivered.

by: herbd33

07-29-2011 @ 5:42pm

Jesus cared about the poor, both physically and spiritually. He called us to do the same, as an extention of the OT Laws of Jubilee, which were precisely and intentionally a redistribution of wealth/property, debt forgiveness, and release from servitude. Is this how God would prefer the world or any given nation to function? Not likely, but given the fall of man and our tendency toward self-preservation and independence, He has to start teaching us what life will be like in the age to come (the Kingdom). Yes, I believe everyone will serve a purpose and be able to work, but not for selfish gain and future assurance. We will work to serve, so in the Kingdom there will be no rich or poor. There will be no "wealth" to redistribute. Wealth implies ownership, but Christians believe that our possessions our gifts from God to be used to "store up treasures in Heaven" (the age to come/the Kingdom).
In American democracy, we have at least lip service to the idea that our government represents the people. As a Christian, a government that represents my views would both assist the poor (because God mandated social support in the Jubilee Laws) AND encourage individuals to live lives of service and support for our brothers and sisters, with the goal of eventually and finally abolishing all need for a human government, economy, wealth, or ownership. If life in the Kingdom comes down to Faith, Hope, and Love and the rest will fade away...we have to believe that being voluntarily willing to part with our wealth will bring us closer to living a Kingdom-like life.
I don't see Jesus chastizing anyone for this, nor a government for encouraging it. In a democracy, if enough people vote for it, it's no longer socialism, which is involuntary. So, social programs supported by the people (especially Christians) should be viewwed as an extension of of the OT Jubilee Laws and Jesus/NT instruction about loving our neighbors/the poor.

by: herbd33

07-29-2011 @ 5:42pm

Jesus cared about the poor, both physically and spiritually. He called us to do the same, as an extention of the OT Laws of Jubilee, which were precisely and intentionally a redistribution of wealth/property, debt forgiveness, and release from servitude. Is this how God would prefer the world or any given nation to function? Not likely, but given the fall of man and our tendency toward self-preservation and independence, He has to start teaching us what life will be like in the age to come (the Kingdom). Yes, I believe everyone will serve a purpose and be able to work, but not for selfish gain and future assurance. We will work to serve, so in the Kingdom there will be no rich or poor. There will be no "wealth" to redistribute. Wealth implies ownership, but Christians believe that our possessions our gifts from God to be used to "store up treasures in Heaven" (the age to come/the Kingdom).
In American democracy, we have at least lip service to the idea that our government represents the people. As a Christian, a government that represents my views would both assist the poor (because God mandated social support in the Jubilee Laws) AND encourage individuals to live lives of service and support for our brothers and sisters, with the goal of eventually and finally abolishing all need for a human government, economy, wealth, or ownership. If life in the Kingdom comes down to Faith, Hope, and Love and the rest will fade away...we have to believe that being voluntarily willing to part with our wealth will bring us closer to living a Kingdom-like life.
I don't see Jesus chastizing anyone for this, nor a government for encouraging it. In a democracy, if enough people vote for it, it's no longer socialism, which is involuntary. So, social programs supported by the people (especially Christians) should be viewwed as an extension of of the OT Jubilee Laws and Jesus/NT instruction about loving our neighbors/the poor.

by: Marcus Simmons

07-29-2011 @ 5:45pm

the founding fathers may have 'subscribed' to Christian morality, but they certainly didn't live it out in it's entirety. I know that is one of our comfortable national myths, but it is simply not true.

by: Randy Thompson

07-29-2011 @ 5:45pm

Jesus was not the first to tell us the poor would be with us always. Read Deuteronomy which is considered by many to be the constitution of the theocracy of Israel - the government. Read 15: 1-11 in which Moses lays out plans to keep poverty out of the nation. Verse 11 ends this with, "There will always be poor people in the land. Therefor I command you (nation of Israel) to be openhanded toward your brothers and toward the poor and needy in your land."

The modern conseratives including The Family Research Council - what ever that means - is trying to morally justify selfishness.

by: Marcus Simmons

07-29-2011 @ 5:45pm

the founding fathers may have 'subscribed' to Christian morality, but they certainly didn't live it out in it's entirety. I know that is one of our comfortable national myths, but it is simply not true.

by: Randy Thompson

07-29-2011 @ 5:45pm

Jesus was not the first to tell us the poor would be with us always. Read Deuteronomy which is considered by many to be the constitution of the theocracy of Israel - the government. Read 15: 1-11 in which Moses lays out plans to keep poverty out of the nation. Verse 11 ends this with, "There will always be poor people in the land. Therefor I command you (nation of Israel) to be openhanded toward your brothers and toward the poor and needy in your land."

The modern conseratives including The Family Research Council - what ever that means - is trying to morally justify selfishness.